The kingdom of heaven may be compared to a man who sowed good seed in his field. But while men were sleeping, his enemy came and sowed weeds among the wheat, and went away, cloaked in his darkness.
So when the plants came up and bore grain, then the weeds appeared also. And the servants of the householder came to him and said, 'Sir, did you not sow good seed in your field? How then has it weeds?'
'An enemy has done this,' he replied. The servants asked him, 'Do you want us to go and pull them up?' 'No,' he answered, 'lest in gathering the weeds, you root up the wheat along with them. Let both grow together until the harvest. At that time I will tell the reapers: Gather the weeds first and tie them in bundles to be burned; then gather the wheat into my barn.
Once again Jesus furnishes his own exegesis -- or at least decodes the symbols -- equating the field with the world, the farmer with himself, the sower of weeds with the evil one, the good seed with "the sons of heaven," the lousy seed with "sons of the evil one," the harvest with the end of time, and the reapers with his angels.
Exactly what is a tare, anyway? Sources inform me that it is a naughty weed that not only resembles wheat when young, but is indistinguishable from it. You won't be able to tell the difference until harvest time, when both have matured.
Plus their roots may become entangled below ground, so you won't be able to pull the tare without risking the wheat. Nor do you want to confuse the one with the other and eat the tare, for it apparently causes dizziness and nausea. It's bad food.
The moral of the story? This world is Messed. Up. Until the end of time.
Note how grace falls from heaven in the form of the good seed. But it is as if, on the way down, there are cross currents from another source, which contaminate what God has poured out.
Interestingly, the bad seed is specifically a counterfeit version of the good. It is as if God throws down sound money, but before it hits the ground the Evil One tosses out millions in counterfeit bills. He must have studied the genuine bills closely in order to produce the phony ones.
The parable, according to Rutler, calls us "to exercise patience with the human will as it exercises its God-given freedom," for freedom itself is neither good nor bad. Rather, it depends entirely upon what one does with it. Or, to be perfectly accurate, it depends upon the vector of the freedom, i.e., where it is aimed.
As it so happens, this is one of the biggest differences between left and right. There is a chapter devoted to this in The Great Divide: Why Liberals and Conservatives Will Never, Ever Agree. Let's check it out and see if it has anything to say about wheat and tare.
Ah, yes. Our real freedom is a natural right that does not (could not) come from the state. But modern liberalism creates and confers new freedoms that it inevitably (necessarily) sows with tares of coercion and control. In author words,
"[O]ur" -- which is to say, the left's -- "most recent ideal of freedom is a rather paradoxical one. We want a radical combination of personal rights and freedoms, but also a broad range of goods and services provided to all by the state."
One of these is not like the other!
"[T]his historically novel combination of enemy opposites" may be characterized as "libertarian [liberTAREan ho ho] socialism, under which citizens have all the personal, bodily, and especially sexual freedoms imaginable, while their former political, economic, social, and expressive freedoms are increasingly either eliminated altogether or heavily regulated by the state, its courts, and tribunals."
Ripped from the headlines, as it were.
So the state always sows tares into its bogus promises of wheat. It's another way of saying that the government that does anything for you can do anything to you.
Look at the promises of ObamaCare, or Social Security, or Medicare, whatever. There are tares enough in state subsidized college, but just wait until it's free! We are still recovering from the economic catastrophe caused by the state sowing its tares into the mortgage industry.
And here is an especially distressing story: California is sowing tares of statism into all its textbooks (as if they aren't far enough left as it is). This is to ensure that children grow up to be worthless tares fit only for hell. Which they will proceed to reproduce on earth, like good little statists.
As to the demons who sow the tares into the textbooks of innocent children? Necks & millstones, says the sower of good seed.
There is horizontal freedom and there is vertical freedom, and unless the former is informed by the latter, it reduces to nothing more than... nothing, really, because it is utterly meaningless.
In fact, to separate the vertical from the horizontal is perhaps the most efficient way to turn God's joyous wheat of freedom into tares of ontological dread and existential mischief.
Back to Rutler. He says that the parable opposes the idea of man's total depravity, "for the bad seed comes after the good seed in Christ's telling. In the beginning, the field was good, and the first seed was good. Nature is not originally evil..."
Note also that the evil one waits until good men are sleeping before he does his nefarious business, i.e., sowing the bad seed. He doesn't do it in broad daylight, being that sunlight is always the best disinfuckedup.
"The enemy obscures lucidity with euphemisms and cloaks with pride the consciences of bright minds." You might day that he focuses an intense beam of darkness so as to turn their mindfields insight-out.
Libruls are tarists, no doubt about it.