But the purpose of the arrow symbols is to avoid saturating the space with concepts, so as to keep it clear for the acquisition of experience. In other words, the concept of "grace" is based upon an experience that billions of human beings have had. But if one concretizes the word, then one's preconceptions can actually interfere with, or eclipse, the experience.
More generally, everything about religion was originally rooted in experience. Or, put conversely, nothing about it should be inaccessible in principle to experience -- at least someone's experience.
For example, I am not personally a saint. But I am utterly convinced that some people are -- that they have undergone the process of sanctification to its further reaches. And even leaving the existence of the saints aside, we can all have the experience of the sacred -- or of purity, or of holiness -- so we have only to imagine what it would be like to more or less be in that space all the time.
Reality is what persists even if one doesn't believe it. Therefore, if the vertical dynamism of (↓↑) is real, it cannot disappear just because some ideologue refuses to acknowledge it. Thus, in the words of Niemeyer -- an acolyte of Voegelin who some say understood Voegelin better than Voegelin --
"Ideological activism, then, presupposes certain intellectual and spiritual movements which can be seen as two, going in opposite directions."
Fascinating. Tell me more.
"Ontologically, the first of these movements denies reality to the given world of experience and proclaims the reality of a phantasmal realm."
This is what we might call "false ↑," in that it is formally quite similar to the religious person's recognition that there is something wrong with the world, and by extension, himself. Thus, it sponsors the urge to transcend both self and world -- or to be in the world but not of it.
But the leftist reverses things: he is still proudly of the world, but no longer in it. Rather, he is now -- without realizing it, of course -- in philosophical fairyland, relaxing in the comfort and safety of his own ideological delusions.
Now, if he would only stay there, he wouldn't be such a pest. But just as comedians secretly long to do drama, tenured activists -- or the media-politico-academic industrial complex -- aren't content to orally gratify one another, but want to screw around with the rest of us.
In short, there is the matter of that second arrow, (↓). What happens to it? Niemeyer: "the second movement pulls norms pertaining to the phantasmal realm and its present unreality into the world of experience and orients activities by them."
It's the difference between evangelizing and compelling, or between religious freedom and tyranny. Say what you want about my jehovial witticisms, but when I knock on your door -- or rather, you on mine -- I don't drag you in and force you at gunpoint to accept my worldview.
Not so the meddling ↓deologue, who wants to rearrange your world -- and your head -- down to the last detail. Every hair on your head is counted -- and that's a threat!
You see, the leftist's (↑) has given him a special insight into the nature of reality and the destination of history, so it would be cruel and uncompassionate for him to deny us the benefit -- the grace (↓) -- of his vision.
Note that the leftist's orientation is the precise opposite of philosophy. True philosophy involves a love of both reality and truth, i.e., it is "philo-ontic" even prior to being philo-sophic.
But ideology is miso-ontic and therefore miso-sophic -- always involving hatred of the existing world and possession of its secret truth. And if you do not know the secret -- which you obviously don't, or you wouldn't understand this blog -- it is only because you have been brainwashed by -- by whatever is expedient, e.g., the patriarchy, white privilege, heteronormativity, imperialism, Christianism, etc.
In other words, the leftist -- as always! -- accuses others of precisely what he engages in, which is to say, eclipsing reality by escaping into ideology.
In the western tradition, politics is "a matter of action within a world which [man] knows not to have made himself" (ibid.). But the ideologue "fancies himself engaged in making a world that so far has not had any being. Teleologically speaking, political practice is switched from the time dimension of the present" toward "the making of a preknown future."
Therefore, from the warped perspective of these pestilent Emissaries of the Future, "the present is something to be removed" in favor of "the phantasmal future whose origin is in the maker" -- the human maker.
You can't say Obama didn't warn us: on the eve of the 2008 election he told us to prepare ourselves for a fundamental transformation of the United States.
Bottom line: we hold very different truths to be self-evident, i.e., those of the founders at the beginning vs. those of the gnostics at the end of history. For the gnostics, the founders are just old (and white and male and European and rich) and in the way.
As a last asnide, the idea that human beings may gang together in the form of a state and redeem history on their own might be the most impressively pathological one in man's cognitive toolbox. It has certainly been the most deadly.
Related: "There is a puzzle before us. We are at the beginning. What are the steps to re-instill an aspirational and moral culture to all our people?... And how do we keep the vandals from ever-scrambling our efforts?
".... [P]erhaps we will have to teeter at the abyss before there can be an American Awakening.... A rejection of the addiction of dependency. An embrace that all your neighbors and countrymen are at Liberty to pursue their own happiness without your interference...."