The noble man is one who is sovereign over himself; the holy man is one who transcends himself.... The spiritual man transcends himself and loves to transcend himself; the worldly man remains horizontal and detests the vertical dimension. --Frithjof Schuon
Another important post by Dr. Sanity (ricocheted off a post by ShrinkWrapped), entitled Getting to the “Root” of Root Causes. You might want to go over and read the whole thing while Petey and I wait here. But don’t take too long, since Petey has to be “elsewhere” in a bit. (I say that in bewilderment rather than just sarcasm, because I’m not sure what “elsewhere” means to a purely vertical being.)
Both Dr. Sanity and ShrinkWrapped make reference to the willful misunderstanding and misappropriation of Freud’s ideas by the left. Specifically, since Freud argued that our behavior was determined by unconscious factors, free will is an illusion and no one is really responsible for their bad behavior. To a certain extent this misunderstanding is understandable, for there is no question that Freud was an anti-religious determinist and a materialist. However, as ShrinkWrapped points out, Freud also emphasized that behavior was “overdetermined,” meaning that a multitude of factors contributed to any particular thought or action.
Just as there are no Marxist economists outside academia, it is fair to say that there are virtually no strict Freudians outside academia either. At least for clinicians, Freud’s hydraulic model of the mind has been replaced by an emphasis on the self, which represents our total subjective experience of ourselves. By definition, it cannot be understood as an object, but as the subjective experiencer of experience, both internal and external.
Humanism always results in subhumanism, because, among other things, it denies the very free will that defines us as human. Interestingly, both Islam and the left share the common view of seeing man as determined rather than free. One of the impediments to development in the Islamic world is the concept of “fate,” meaning that Allah wills everything on a moment-by-moment basis.
This is radically different from the Judeo-Christian view, which sees God creating the universe but then “standing back,” so to speak, in order to facilitate and encourage freedom. While miracles still occur--indeed, must occasionally occur because of the vertical axis of reality--they are clearly the exception, not the rule. In Islam, it is as if every moment is miraculously caused by Allah in a top-down manner, with no horizontal causation at all. This is partly what accounts for the deep irrationalism of the Muslim world.
But while Islam is “subrational,” we might say that the left is “hyper-rational,” in that they categorically deny the vertical, which leaves them only with horizontal causation. Since free will can only be located in a vertical sphere that transcends horizontal causation, once you have successfully eliminated the vertical, you end up with the infrahuman, mechanical universe of the left. Bad behavior--as well as good behavior--is simply caused by some antecedent state, instead of being the free choice of an autonomous self that is situated above the stream of temporal cause and effect. This is why leftists believe such clichés as “poverty causes crime” instead of “bad values cause crime,” or “Israel’s existence is the cause of terrorism” instead of “delusional beliefs are the cause of terrorism.”
Another Freudian idea misappropriated by the left is the “superego,” which Freud felt was the source of morality. Since the superego is an internalized object based on family and cultural experience, this implies that there is an unavoidably arbitrary aspect to morality. One culture thinks it’s bad to eat people, another thinks that human flesh is delicious. Who are we to judge? One man’s terrorist is another man’s freedom fighter, even if terrorists don’t believe in freedom. Whatever. Giant fans are no different than Dodger fans--they just express themselves by throwing batteries and used hypodermic needles at players instead of cheering and booing.
But morality actually has three sources: 1) revealed law, 2) the voice of conscience, and 3) the superego. In my view, Freud conflated the conscience--which is a living “revelation” of God implanted in our heart--with the superego, which is indeed a contingent mechanism of socialization that may or may not even be moral. The true conscience can only be located in the vertical, whereas the superego is wholly horizontal (or lower vertical). More often than not, it is actually a corrupt enabler of bad behavior than a source of objective morality. (I discussed this at greater length in a post entitled Conscience, Superego, and Huk al Berri.)
There I explained “why the emphasis on truth is so vital. For in the Arab Muslim world, they are so inundated with vicious lies about America and Israel that it would be ‘immoral’ for them not to hate us. In a racist or anti-Semitic society, the superego will actually demand that its members be racist and anti-Semitic. For example, the nazi movement in Germany was animated by extremely high ideals, without which they could not have engaged in their project of exterminating the Jews. Once the lie is established as truth, then the superego takes over, impelling the individual to act in a ‘moral’ way, consistent with the implications of the lie.”
Therefore, because of the truth-loving nature of the uncreated conscience, if you can establish a lie as the truth, the furtherance of evil will take care of itself.
What largely defines man is his free will, which implies both intelligence and objectivity, for if we aren’t free, then we cannot really possess either truth or goodness. Animals cannot leave the closed system of cause and effect, whereas human beings clearly can. In our vertical aspect, we can see a range of potential choices before us, whereas the animal is simply spurred by the demands of instinct.
Thus, to call free will into question is to make us less than human, which is why humanism is always subhumanism. The most subhuman places on earth are specifically those places where free will was and is denied or atrophied: in communist countries, in the Islamic world, and in urban areas where free will has been eroded by 40 years of leftist brainwashing and social engineering. In the latter case, you might say that poverty does indeed cause crime--the impoverished metaphysic of the left.
Liberty in itself is an aspect of divinity in which we may either participate or not participate. This is a truth that our founders found to be be self-evident, and we can be sure that, in their wildest nightmares, they did not anticipate an illiberal counterrevolution from the left that actually denied the entire basis of the American ideal.
Likewise, George Bush, who is in the philosophical mold of the founders, clearly did not anticipate the anti-liberty forces of the left or the Islamic world, who now work in concert to deny freedom to millions. Without freedom, there is no human existence--or perhaps we might say, no existence worthy of humans. For liberty is the very possibility of manifesting oneself to the utmost, of becoming fully human, of becoming what we already are--and of knowing the divine spark that manifests through us. Nothing is less human than the merely human. The “perfect horizontal man” of leftist utopian thought is simply a perfect animal or robot.
But even that isn't quite right, since there is an inherent dignity and nobility to animals in their natural state, whereas in its verticality, man's natural state is supernatural, so to speak. Thus, reduced to mere animality, man becomes lower than the animals.
Saturday, August 26, 2006
Friday, August 25, 2006
Autobangography of a Small Cosmos
Dr. Sanity has a very eloquent piece today that touches on the mysterious relationship between mind and brain. I left a little comment, recalling the truism that “if the brain were simple enough to understand, we'd be too simple to understand it. Then again, the great mystery is how the virtually infinite complexity of the brain resolves itself into the simple, unitary experience of an ‘I.’ It doesn't get any simpler than that, and yet, what an extraordinary tangle of complexity to make it possible!”
I suppose that that dialectical tension between mind and brain, or subject and object, is what spurred me to write my book, for that’s the ultimate question, isn’t it? That is, how does matter give rise to consciousness? More generally, how does mere existence become experience? How is it that the cosmos has given rise to an interior through which it may experience itself?
To a large extent, a philosopher is somewhat like an annoying child who persists in asking “why” after others have stopped. Some people, like my father, just intuitively realize that such questions are ultimately pointless, that no matter how much we think about existence, no one will ever really figure it out. So why bother with such an impractical and ultimately fruitless endeavor? The history of philosophy is simply a chronicle of error on a particularly grandiose scale. As sometwo once said, it is “an an abuse of language invented for that purpose,” or “a journey of many roads leading from nowhere to nothing.”
But some cosmonauts and vertical adventurers can’t help thinking about these things. For one thing, human beings have an intrinsic need for meaning. And what is meaning? Meaning is revealed when things come together in such a way that the union of particulars reveals what they are pointing toward or converging upon.
For example, the meaning of letters is revealed in the word, just as the meaning of words is revealed in the sentence. Once you know how to read, your mind doesn’t even notice the letters of which the words are composed. They fade into the background and become “invisible,” as your mind sees through them, to what they are pointing toward. Nor, as you read this, is your mind focussed on my words (at least until I brought your attention to them), but is instead focusing on the meaning I am trying to convey through words. Words and letter are simply the vehicles of meaning, not its creator. Or, you might say that words are necessary but insufficient to account for the meaning that transcends them.
The reason why human language exists--can exist--is that the cosmos is composed of language, or what is called the logos or Word. For example, astrophysicists search for the mathematical language that governs the big bang. Physicists have discovered the mathematical language that explains both the macro (relativity theory) and micro (quantum theory) realms, but cannot figure out how those two are related. In other words, they are searching for a “higher meaning” that would unify those two outweirdly incompatible theories.
Likewise, DNA is obviously a highly sophisticated language, a language that “speaks” biological organisms. But strict materialists are mistaken in thinking that any purely Darwinian paradigm is sufficient to account for life. For one thing, natural selection presupposes a very special cosmos in which one thing can stand for another and carry messages. In other words, before we even talk about the “message” of DNA, we must have a medium capable of carrying the message, just as, in order to write a book, you need something like rock and chisel, paper and a pen, or computer chip and bits. And no biological theory can account for the existence of biology, for the simple reason that biology presupposes the presence of biological entities, including the biologist studying them.
Furthermore, natural selection presupposes a wholeness of which the organism is an expression. In other words, wholeness is not an emergent phenomena, but an anterior one. Wholeness can manifest in organisms--or in the genome, or in human consciousness--because wholeness is somehow built into the cosmos. In a whole--as opposed to a mere agglomeration of parts--the parts are internally related to one another, so life and consciousness presuppose an internally related cosmos--which our cosmos just happens to be, based upon the testimony of quantum physics, which reveals a vast sea of entangled energy underlying our perception of clear-cut boundaries and separation.
Obviously the universe is ultimately “One,” for it cannot not be One and still be a cosmos. That is, if there is something that cannot resolve itself into the unity of our cosmos, then it is part of another cosmos, not this one. So no matter how “dualistic” things may appear on the surface, any dualism must ultimately spring from the same nondual source.
This nondual source has always been known and recognized, except perhaps in postmodern times. In Vedanta it is called Brahman. In Kabbalistic Judaism it is called the ain sof. Lao Tsu called it the tao. In Christianity it is called the “godhead” or “ground” (by Meister Eckhart). Steely Dan refer to it as the El Supremo at the top of the stairs.
But because the One is truly One, it necessarily contains the many. That is, the One, by its very nature, is a unity, not a sum. Therefore, while every part has its own relative existence, it is ultimately one with the ground.
As the One “blows itself out” or bangs into existence, it creates the ineluctable primordial dualities of subject-object, part-whole, form-substance, time-eternity, wave-particle, quantity-quality, vertical-horizontal, and others. Therefore, wherever you see one of these, you must see the other. If there are objects--which there surely are--then there must be a subject. And if there is a cosmos--which there undoubtedly is--there must be a Subject.
It is said in the Upanishads that this Subject is hidden in the universe as cream is hidden in milk. The cosmos is actually suffused with a subjectivity of which we are all the beneficiaries. You might say that we are all sparks of this divine Subject--not “I think, therefore I am,” but “I am, therefore Being is.”
Or, as I mythunderstood it in One Cosmos, there is only the
One brahman deathless breathing breathless, unknown origin prior to time and space, fount of all being, unborn thus undying, beginning and end of all impossibility, empty plenum and inexhaustible void. Who is? I AM. A wake. A lone. Hallow, noumena!
And that is the story of your cosmic birthday, my child. Now open His presence and report for karmic duty.
I suppose that that dialectical tension between mind and brain, or subject and object, is what spurred me to write my book, for that’s the ultimate question, isn’t it? That is, how does matter give rise to consciousness? More generally, how does mere existence become experience? How is it that the cosmos has given rise to an interior through which it may experience itself?
To a large extent, a philosopher is somewhat like an annoying child who persists in asking “why” after others have stopped. Some people, like my father, just intuitively realize that such questions are ultimately pointless, that no matter how much we think about existence, no one will ever really figure it out. So why bother with such an impractical and ultimately fruitless endeavor? The history of philosophy is simply a chronicle of error on a particularly grandiose scale. As sometwo once said, it is “an an abuse of language invented for that purpose,” or “a journey of many roads leading from nowhere to nothing.”
But some cosmonauts and vertical adventurers can’t help thinking about these things. For one thing, human beings have an intrinsic need for meaning. And what is meaning? Meaning is revealed when things come together in such a way that the union of particulars reveals what they are pointing toward or converging upon.
For example, the meaning of letters is revealed in the word, just as the meaning of words is revealed in the sentence. Once you know how to read, your mind doesn’t even notice the letters of which the words are composed. They fade into the background and become “invisible,” as your mind sees through them, to what they are pointing toward. Nor, as you read this, is your mind focussed on my words (at least until I brought your attention to them), but is instead focusing on the meaning I am trying to convey through words. Words and letter are simply the vehicles of meaning, not its creator. Or, you might say that words are necessary but insufficient to account for the meaning that transcends them.
The reason why human language exists--can exist--is that the cosmos is composed of language, or what is called the logos or Word. For example, astrophysicists search for the mathematical language that governs the big bang. Physicists have discovered the mathematical language that explains both the macro (relativity theory) and micro (quantum theory) realms, but cannot figure out how those two are related. In other words, they are searching for a “higher meaning” that would unify those two outweirdly incompatible theories.
Likewise, DNA is obviously a highly sophisticated language, a language that “speaks” biological organisms. But strict materialists are mistaken in thinking that any purely Darwinian paradigm is sufficient to account for life. For one thing, natural selection presupposes a very special cosmos in which one thing can stand for another and carry messages. In other words, before we even talk about the “message” of DNA, we must have a medium capable of carrying the message, just as, in order to write a book, you need something like rock and chisel, paper and a pen, or computer chip and bits. And no biological theory can account for the existence of biology, for the simple reason that biology presupposes the presence of biological entities, including the biologist studying them.
Furthermore, natural selection presupposes a wholeness of which the organism is an expression. In other words, wholeness is not an emergent phenomena, but an anterior one. Wholeness can manifest in organisms--or in the genome, or in human consciousness--because wholeness is somehow built into the cosmos. In a whole--as opposed to a mere agglomeration of parts--the parts are internally related to one another, so life and consciousness presuppose an internally related cosmos--which our cosmos just happens to be, based upon the testimony of quantum physics, which reveals a vast sea of entangled energy underlying our perception of clear-cut boundaries and separation.
Obviously the universe is ultimately “One,” for it cannot not be One and still be a cosmos. That is, if there is something that cannot resolve itself into the unity of our cosmos, then it is part of another cosmos, not this one. So no matter how “dualistic” things may appear on the surface, any dualism must ultimately spring from the same nondual source.
This nondual source has always been known and recognized, except perhaps in postmodern times. In Vedanta it is called Brahman. In Kabbalistic Judaism it is called the ain sof. Lao Tsu called it the tao. In Christianity it is called the “godhead” or “ground” (by Meister Eckhart). Steely Dan refer to it as the El Supremo at the top of the stairs.
But because the One is truly One, it necessarily contains the many. That is, the One, by its very nature, is a unity, not a sum. Therefore, while every part has its own relative existence, it is ultimately one with the ground.
As the One “blows itself out” or bangs into existence, it creates the ineluctable primordial dualities of subject-object, part-whole, form-substance, time-eternity, wave-particle, quantity-quality, vertical-horizontal, and others. Therefore, wherever you see one of these, you must see the other. If there are objects--which there surely are--then there must be a subject. And if there is a cosmos--which there undoubtedly is--there must be a Subject.
It is said in the Upanishads that this Subject is hidden in the universe as cream is hidden in milk. The cosmos is actually suffused with a subjectivity of which we are all the beneficiaries. You might say that we are all sparks of this divine Subject--not “I think, therefore I am,” but “I am, therefore Being is.”
Or, as I mythunderstood it in One Cosmos, there is only the
One brahman deathless breathing breathless, unknown origin prior to time and space, fount of all being, unborn thus undying, beginning and end of all impossibility, empty plenum and inexhaustible void. Who is? I AM. A wake. A lone. Hallow, noumena!
And that is the story of your cosmic birthday, my child. Now open His presence and report for karmic duty.
Thursday, August 24, 2006
Envy and Gratitude (9.14.08)
Man is so caught up in the toils of mechanical life that he neither has time to stop nor the power of attention needed to turn his mental vision upon himself. Man thus passes his days absorbed by external circumstances. The great machine that drags him along turns without stopping, and forbids him to stop under penalty of being crushed.... Life passes away from him almost unseen, swift as a ray of light, and man falls engulfed and still absent from himself. --Boris Mouravieff.
“Zoom!" What was that? That was your life, mate. Oh, that was quick, do I get another? Sorry mate, that's your lot. --Basil Fawlty
We conclude our little tour of the inner meaning of the Ten Commandments with the tenth, “thou shalt not covet.” It is a fitting capstone to our journey, since the injunction against envy is really more of a reward for a life well lived than an ultimatum. For envy is the most corrosive of emotions (or perhaps more accurately, “mental states”), in that it undermines any possibility of personal happiness or spiritual fulfillment. While it often takes the form of longing for what one doesn’t have, it is usually built on an unconscious foundation of being ungrateful for what one has, or even actively devaluing what one has, so that one constantly feels deprived. Thus, envy is often the residue of the inner emptiness caused by unconscious devaluation, "spoiling," and ingratitude.
Ultimately envy is a self-consuming process that leaves nothing but itself standing, like Michael Corleone at the end of Godfather II or Charles Foster Kane at the end of Citizen Kane. Both endings represent envy triumphant. All that is left of Kane is a huge warehouse of meaningless objects frantically acquired during a lifetime spent trying vainly to fill a psychological and spiritual void with possessions. It is appropriate that they are consigned to the fire, as workers absently toss one after another into the flames.
Here we discover a certain confluence between Buddhism and the Judeo-Christian tradition, for Buddha is famous for his wise crack about desire being the source of our suffering. But actually, he was trying to make a point about attachment to desire. Desires will come and go, like smoke driven by wind. It is only when we attempt to hold on to them that they become problematic.
But even then, as I pointed out in One Cosmos, I find it useful to draw a distinction between appetite, which is natural, and desire, which is often mimetic, meaning that it is not spontaneous but prompted from the outside. Many people give themselves entirely over to this process, and lead lives of simply wanting what others seem to want. They are pushed and pulled around by fleeting desires, impulses and passions, but when one of them is being gratified, it gives rise to a spurious sense of “freedom,” when in reality this kind of ungoverned desire is the opposite of freedom.
It is very difficult to avoid this dynamic in a consumer-driven culture such as ours. It’s the kind of cliché that Petey detests, but we are constantly bombarded with messages and images that fan the fires of envy and mimesis. Sri Aurobindo referred to this as the “vital mind,” and the fundamental problem is that it cannot really be appeased. In other words, it doesn’t shrink when we acquiesce to it. Instead, it only grows, like an addiction or compulsion.
Importantly, the vital mind does not merely consist of impulses seeking discharge. Rather, it can take over the machinery of the host, and generate its own thoughts and rationalizations. We’ve all seen this happen in ourselves. Yoga in its most generic sense involves a reversal of this tendency, so that we may consciously yearn for what we actually want, rather than mindlessly willing what we desire. This tends to be a constant battle at the beginning. But only until the end.
I’m currently reading Peter Guralnick’s magisterial biography of Elvis, and it is amazing how elaborate the vital mind can become if left unchecked. It seems that someone can become so wealthy and powerful that they lose the friction necessary to distinguish between fantasy and reality. A sort of hypnotic, dreamlike imagination takes hold, which can become quite elaborate and unnatural. I am sure this accounts for the general nuttiness that comes out of the typical left-wing hollywoodenhead. They are so far from what you and I know as reality, that they are both ontologically and epistemologically (not to say spiritually) crippled.
“Job one” of the vital mind is to foster a kind of I-amnesia, so that we repeatedly fool ourselves into believing that fulfillment of the next desire will finally break the cycle and bring us real contentment, but most of us know that drill. For in that gap between desire and fulfillment lies the hidden key. In that gap there is both anticipation and hope. But like the referred pain of a back injury that we feel in the leg, this hope is misplaced onto a realm incapable of fulfilling it. For, as it is written--probably on a bumper snicker somewhere--”You can never get enough of what you don’t really need.”
This pattern of desiring what we don’t really want or need is well beyond merely affecting our spiritual lives. Rather, it is starting to seriously compromise even our physical well-being. At some point in the last 10-15 years, affluence became a much more serious threat to health than poverty. The levels of obesity, type II diabetes, and other related health problems have become epidemic. Why? Because people are able to live in the vital mind as never before. The Western world is increasingly full of “poor” people whose bodies look like the most prosperous people of the past. They are still impoverished, but it is a spiritual impoverishment that causes them to try to fill the void with food and meaningless sedentary activities, such as television and video games. In a way, they are more poor--not to say pathetic and lacking in dignity--than the poor of the past.
Natural appetites can be satisfied, but the gods of abstract metaphysical desire are omnipotent and require constant tribute. That is one of the paradoxes, for one might think that the spiritually developed person lives in an “abstract” world, while the bovine, slack-jawed grazing multitudes live in the concrete world, but it is quite the opposite. The spiritual person becomes very concretely aware of subtle and fleeting little concrete joys on a moment-by-moment basis, where as the BSJGM’s are only tuned into the most gross forms of sensory overload, whether in music, entertainment, or food (and I imagine the porn industry taps into this same dynamic as well).
Here again we must bear in mind the limitlessness of the human imagination. We can always imagine something better, something that we don’t have. Any clown can do that. Much more tricky is being grateful for what we do have. Thus, the cultivation of humility and gratitude actively counter the vital mind and its constitutional envy. This may initially feel as if we are being deprived of our horizontal liberty, such as it is, and this is true. However, the whole point is to replace that with a more expansive vertical freedom that is relatively unconstrained by material circumstances, excluding the most dire cases.
And, just like my absurcular book, the commandments circle back around to the beginning, back to where we started, with the holographic first commandment that contains all the others: “The secular left turns the cosmos upside down and inside out. As a result, instead of being conditioned in a hierarchical manner from the top down, it is conditioned from the bottom up. This results not in true liberation, only in rebellion and pseudo-liberation, for there can be no meaningful freedom outside objective Truth. The left rejects top-town hierarchies as intrinsically repressive, but the opposite is true--only in being conditioned by the higher can we actually elevate and liberate ourselves from contingency and relativity.”
Or, as Will put it “Like any physical attribute, if the human intellect is not yoked to and governed by the Higher Intelligence, it runs amok and eventually goes crazy. It's taken some time to get there, but currently, the spiritually bereft intellect is basically in charge of most of the world's influential institutions, which of course means the world is in deep stew. As far as definitions of the Antichrist go, I think this would do OK.”
On the spiritual level, there is simply nothing more satanic than envy. The sword of gratitude is our only defense.
“Zoom!" What was that? That was your life, mate. Oh, that was quick, do I get another? Sorry mate, that's your lot. --Basil Fawlty
We conclude our little tour of the inner meaning of the Ten Commandments with the tenth, “thou shalt not covet.” It is a fitting capstone to our journey, since the injunction against envy is really more of a reward for a life well lived than an ultimatum. For envy is the most corrosive of emotions (or perhaps more accurately, “mental states”), in that it undermines any possibility of personal happiness or spiritual fulfillment. While it often takes the form of longing for what one doesn’t have, it is usually built on an unconscious foundation of being ungrateful for what one has, or even actively devaluing what one has, so that one constantly feels deprived. Thus, envy is often the residue of the inner emptiness caused by unconscious devaluation, "spoiling," and ingratitude.
Ultimately envy is a self-consuming process that leaves nothing but itself standing, like Michael Corleone at the end of Godfather II or Charles Foster Kane at the end of Citizen Kane. Both endings represent envy triumphant. All that is left of Kane is a huge warehouse of meaningless objects frantically acquired during a lifetime spent trying vainly to fill a psychological and spiritual void with possessions. It is appropriate that they are consigned to the fire, as workers absently toss one after another into the flames.
Here we discover a certain confluence between Buddhism and the Judeo-Christian tradition, for Buddha is famous for his wise crack about desire being the source of our suffering. But actually, he was trying to make a point about attachment to desire. Desires will come and go, like smoke driven by wind. It is only when we attempt to hold on to them that they become problematic.
But even then, as I pointed out in One Cosmos, I find it useful to draw a distinction between appetite, which is natural, and desire, which is often mimetic, meaning that it is not spontaneous but prompted from the outside. Many people give themselves entirely over to this process, and lead lives of simply wanting what others seem to want. They are pushed and pulled around by fleeting desires, impulses and passions, but when one of them is being gratified, it gives rise to a spurious sense of “freedom,” when in reality this kind of ungoverned desire is the opposite of freedom.
It is very difficult to avoid this dynamic in a consumer-driven culture such as ours. It’s the kind of cliché that Petey detests, but we are constantly bombarded with messages and images that fan the fires of envy and mimesis. Sri Aurobindo referred to this as the “vital mind,” and the fundamental problem is that it cannot really be appeased. In other words, it doesn’t shrink when we acquiesce to it. Instead, it only grows, like an addiction or compulsion.
Importantly, the vital mind does not merely consist of impulses seeking discharge. Rather, it can take over the machinery of the host, and generate its own thoughts and rationalizations. We’ve all seen this happen in ourselves. Yoga in its most generic sense involves a reversal of this tendency, so that we may consciously yearn for what we actually want, rather than mindlessly willing what we desire. This tends to be a constant battle at the beginning. But only until the end.
I’m currently reading Peter Guralnick’s magisterial biography of Elvis, and it is amazing how elaborate the vital mind can become if left unchecked. It seems that someone can become so wealthy and powerful that they lose the friction necessary to distinguish between fantasy and reality. A sort of hypnotic, dreamlike imagination takes hold, which can become quite elaborate and unnatural. I am sure this accounts for the general nuttiness that comes out of the typical left-wing hollywoodenhead. They are so far from what you and I know as reality, that they are both ontologically and epistemologically (not to say spiritually) crippled.
“Job one” of the vital mind is to foster a kind of I-amnesia, so that we repeatedly fool ourselves into believing that fulfillment of the next desire will finally break the cycle and bring us real contentment, but most of us know that drill. For in that gap between desire and fulfillment lies the hidden key. In that gap there is both anticipation and hope. But like the referred pain of a back injury that we feel in the leg, this hope is misplaced onto a realm incapable of fulfilling it. For, as it is written--probably on a bumper snicker somewhere--”You can never get enough of what you don’t really need.”
This pattern of desiring what we don’t really want or need is well beyond merely affecting our spiritual lives. Rather, it is starting to seriously compromise even our physical well-being. At some point in the last 10-15 years, affluence became a much more serious threat to health than poverty. The levels of obesity, type II diabetes, and other related health problems have become epidemic. Why? Because people are able to live in the vital mind as never before. The Western world is increasingly full of “poor” people whose bodies look like the most prosperous people of the past. They are still impoverished, but it is a spiritual impoverishment that causes them to try to fill the void with food and meaningless sedentary activities, such as television and video games. In a way, they are more poor--not to say pathetic and lacking in dignity--than the poor of the past.
Natural appetites can be satisfied, but the gods of abstract metaphysical desire are omnipotent and require constant tribute. That is one of the paradoxes, for one might think that the spiritually developed person lives in an “abstract” world, while the bovine, slack-jawed grazing multitudes live in the concrete world, but it is quite the opposite. The spiritual person becomes very concretely aware of subtle and fleeting little concrete joys on a moment-by-moment basis, where as the BSJGM’s are only tuned into the most gross forms of sensory overload, whether in music, entertainment, or food (and I imagine the porn industry taps into this same dynamic as well).
Here again we must bear in mind the limitlessness of the human imagination. We can always imagine something better, something that we don’t have. Any clown can do that. Much more tricky is being grateful for what we do have. Thus, the cultivation of humility and gratitude actively counter the vital mind and its constitutional envy. This may initially feel as if we are being deprived of our horizontal liberty, such as it is, and this is true. However, the whole point is to replace that with a more expansive vertical freedom that is relatively unconstrained by material circumstances, excluding the most dire cases.
And, just like my absurcular book, the commandments circle back around to the beginning, back to where we started, with the holographic first commandment that contains all the others: “The secular left turns the cosmos upside down and inside out. As a result, instead of being conditioned in a hierarchical manner from the top down, it is conditioned from the bottom up. This results not in true liberation, only in rebellion and pseudo-liberation, for there can be no meaningful freedom outside objective Truth. The left rejects top-town hierarchies as intrinsically repressive, but the opposite is true--only in being conditioned by the higher can we actually elevate and liberate ourselves from contingency and relativity.”
Or, as Will put it “Like any physical attribute, if the human intellect is not yoked to and governed by the Higher Intelligence, it runs amok and eventually goes crazy. It's taken some time to get there, but currently, the spiritually bereft intellect is basically in charge of most of the world's influential institutions, which of course means the world is in deep stew. As far as definitions of the Antichrist go, I think this would do OK.”
On the spiritual level, there is simply nothing more satanic than envy. The sword of gratitude is our only defense.
Wednesday, August 23, 2006
Lies and the Lying Liars Who Live Them
That would be us. For, depending on how you look at it, God became man so that man might become God. Or, Brahman became Maya so that Maya might become Brahman. Or perhaps Truth became falsehood so that falsehood might become Truth.
The enigmatic Christian esoterist Boris Mouravieff wrote that “We live in a world ruled by lies. Lying and stealing are the dominant elements of human character whatever the race, creed or caste. Whoever says that this is not true simply tells another lie. Man lies because in a world ruled by lies it is not possible to for him to do otherwise.... [T]he progress of this civilization, which is the fruit of an intellectual culture, considerably increases the need for lying.”
I believe it was Burke who said that culture “reconciles a man to everything,” no matter how foolish or barbarous the custom. But some cultures are so immersed in the Lie that they cannot help producing lying liars, most dramatically in the Middle East, but obviously here in the United States as well, only in a more subtle form. For example, the pressure of political correctness is an instrument of coercion designed to reconcile you to the infrahuman lies of the left.
In conducting a psychological evaluation, patients are often motivated to lie--to make it appear that they are better off than they actually are, or worse off than they actually are, or that one thing is responsible for their distress when it is actually another. And yet, a part of them knows they are lying and is uncomfortable with the fact. In his heart, even absent a divine commandment, man (a normal man, anyway) knows that he should not lie. Why is that? Why this grudging respect for a thing called truth, even among cynical postmodernists who are too jaded to believe that such a thing exists?
We live in a world of forces. Just as human beings are tripartite entities consisting of body, mind and spirit, there are physical forces, mental forces, and spiritual forces. In the spiritual-intellectual realm, truth is a force. There is a counter-force which we call "lying," which, if you think about it for even a moment, has probably had a greater impact and influence on the world than Truth. Or at the very least, it is a constant battle. Truth is always embattled on all sides, just as light is surrounded by darkness. Darkness, on the other hand, is not necessarily surrounded by light. Not for nothing did Jesus crack that the adversary “was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own substance, for he is a liar and the father of lies.”
This is an interesting statement, for it suggests that lies are somehow a "human substance," somewhat like a spider that spins a web out of its own body. Truth, on the other hand, is not, and cannot be of human origins. It is somehow anterior to us, and it is only for us to discover or remember it--what Plato called anamnesis. And oh what a tangled web we weave, compared to the spider.....
You'd think it would be uncontroversial to utter a simple truth, but you'd be wrong, wouldn't you? If you don't believe in the force of falsehood, try sharing a controversial but banal truth at one of our elite universities, such as "men and women are fundamentally different and, on average, excel at different things," or "children do better with a mother and a father than with two mothers and two fathers," or “racial quotas hurt blacks," or “some, if not most, cultures are patently sick." It seems that to carry Truth is to pick up a cross and paint a target on one's back.
Animals cannot lie. While they can have certain naturally selected mechanisms of deception, they cannot live a lie (actually, as an astute commenter mentioned the other day, it might be possible if the luckless pet has a particularly nutty owner, like James Wolcott). But living a lie is in the normal course of events for human beings. Talleyrand once remarked that language was given to man so as to conceal his thoughts. Interestingly, this problem is fully recognized in scripture, as the very first conversations recorded in the Bible are a tissue of lies. The serpent lies to the woman, the woman transmits the lie to the man, and the man lies about it to God. The very emergence of self-consciousness seems to be inseparable from lying. Isn’t that interesting?
A cursory glance at history--or at the idiotorial pages of the New York Times--establishes the fact that lying is absolutely fundamental to human existence, even though the idea wasn't systematized until the early 20th century, in the works of Freud (the good Freud) and his followers. In particular, the psychoanalyst W.R. Bion developed a sophisticated epistemology (or sophistemology, for short) showing how a vital lie is at the basis of most all forms of psychopathology. He made the provocative observation that the lie requires a thinker to think it, whereas the truth does not, for it simply is. We discover truth, but it takes a thinker to concoct the lie (and, I might add, a brilliant thinker such as Marx or Chomsky to create the most grandiose lies). And once the lie is in place, it causes the psyche to enter a sort of parallel universe, for it constructs itself on the foundations of that primordial lie.
In my own colorful terminology, I have called these internalized lies "mind parasites." I believe the term is an accurate one, for it is meant to convey the idea that a vital lie that lodges itself in the psyche is not static, but takes on the characteristics of the host, so to speak. I remember once discussing this with my analyst. I don't remember the exact context of the problem I was whining about (or if I’m lying about not remembering) but he said words to the effect of, "What do you expect? It's as smart as you are."
Ah ha! In other words, the mind parasite has at its disposal all of the marvelous hi-tech machinery of the mind. Therefore, it can easily justify itself, elaborate itself, gang up on the truth, intimidate healthier parts of the psyche. It's like a dictator who uses legitimate means to come to power, but then corruptly uses all of the levers of power to stay there and eliminate opponents--similar to how liberalism gradually morphed into the leftism which now controls the Democratic party.
Just as freedom and truth are necessarily linked--i.e., no one who is living a lie is actually free--those who are in thrall to the lie are slaves. While they may enjoy a subjective sense of freedom, it is an illusion. In fact, they have forfeited their freedom and are attached to a spiritually suffocating demon generated out of their own psychic substance, just like the above referenced spider.
Think of a vivid example that comes readily to mind--the Islamists. Is it not obvious to one and all (er, no) that they are absolutely enslaved by artificial beings of their own creation? And that they want everyone else to be enslaved by the same demon? Does this not demonstrate the insane power of demons and the lies they propagate? And how the liberal media simply treats the lie as another variety of truth? You know, who are we to judge? The Middle East is just too complex.
There are personal mind parasites and collective mind parasites. Many cultures revolve entirely around monstrous entities that have been engendered by whole communities, such as the Aztec. Here again, it would be wrong to say that the Aztec had a bloodthirsty god--rather, it clearly had them. Thousands upon thousands of human beings sacrificed to satisfy this god's appetite for human blood, elaborate mechanisms set up to supply fresh bodies, the heart of the sacrificial victim cut out by the officiating priest who would himself take a bite out of it while it was still beating. A whole society of Jeffrey Dahmers trying desperately to allay their existential anxiety by vampirically ingesting the life force of others. The head-chopping Izlambies are just the latest edition of this primordial anti-religion. But you undoubtedly know some people in your own life who do the same thing--hungry ghosts who "feed" on the spirit (or blog) of others.
In all times and in all places, human beings have looked for ways to objectify, worship, and appease their self-created demons. This is preferable to having them run around loose in one's own psyche. Take again the example of the typical beast of Islamist depravity. How would one even begin to tell him: "you have a persecutory entity inside of you that your life revolves around. You have placed it outside of yourself, in the 'infidels,' so as to make your life bearable, for it conceals a truth that is too painful to endure. Would you like to put down that meat cleaver and talk about it?"
To a large extent, this dynamic is at the heart of more mundane politics as well. For those who do not experience George Bush as a demon, it is almost impossible to understand those who do, any more than we can really understand the motivations of the Aztec. The collective mind parasite has a grammar and logic all its own, inaccessible to all but initiates into the Lie.
You don't actually want to get that close to an intoxicating Lie of that magnitude. It's not safe. Better to observe it from a respectful distance. Otherwise, you will find yourself pulled down into a false world of counter-lying rather than simple truth. You cannot create an artificial "good demon,” which is what secular leftists are trying to do when they aren't creating bad ones. Those critical critics who criticize my "negativity" probably think I am engaging in the former--heatedly countering the lie--when I am calmly engaged in the latter--simply affirming the truth. This is the inner meaning of "resist not evil." Resist it in the wrong way, and you come into its orbit.
For a demon operates through a combination of will and imagination. You may think of perverse will as the male principle and perverse imagination as the female principle. Together they beget the demon child that then controls the parents, taking over both will and imagination. Consider how so much art and academic nonsense is nothing more than the elaboration of the perverse imagination--ideological superstructures giving cover to lies of various magnitude. Think of how much "activism" is simply the angry agitation of the perverse will.
Truth is a living thing, a Being that cannot be reduced to the idolatrous systems of men, especially corrupted men who do not honor Truth to begin with. Most modern and postmodern ideologies and philosophies are opiates for elites too sophisticated for such nonsense as Truth. But like all misused drugs, “Lies gravely affect our mind; they distort the undeveloped organs of the Personality, upon which depends the effort that must lead us to the second Birth.... Even more, lying makes the man who aspires to evolution go backwards” (Mouravieff).
Why is that? Maybe because the Truth became falsehood so that falsehood might become Truth.
The enigmatic Christian esoterist Boris Mouravieff wrote that “We live in a world ruled by lies. Lying and stealing are the dominant elements of human character whatever the race, creed or caste. Whoever says that this is not true simply tells another lie. Man lies because in a world ruled by lies it is not possible to for him to do otherwise.... [T]he progress of this civilization, which is the fruit of an intellectual culture, considerably increases the need for lying.”
I believe it was Burke who said that culture “reconciles a man to everything,” no matter how foolish or barbarous the custom. But some cultures are so immersed in the Lie that they cannot help producing lying liars, most dramatically in the Middle East, but obviously here in the United States as well, only in a more subtle form. For example, the pressure of political correctness is an instrument of coercion designed to reconcile you to the infrahuman lies of the left.
In conducting a psychological evaluation, patients are often motivated to lie--to make it appear that they are better off than they actually are, or worse off than they actually are, or that one thing is responsible for their distress when it is actually another. And yet, a part of them knows they are lying and is uncomfortable with the fact. In his heart, even absent a divine commandment, man (a normal man, anyway) knows that he should not lie. Why is that? Why this grudging respect for a thing called truth, even among cynical postmodernists who are too jaded to believe that such a thing exists?
We live in a world of forces. Just as human beings are tripartite entities consisting of body, mind and spirit, there are physical forces, mental forces, and spiritual forces. In the spiritual-intellectual realm, truth is a force. There is a counter-force which we call "lying," which, if you think about it for even a moment, has probably had a greater impact and influence on the world than Truth. Or at the very least, it is a constant battle. Truth is always embattled on all sides, just as light is surrounded by darkness. Darkness, on the other hand, is not necessarily surrounded by light. Not for nothing did Jesus crack that the adversary “was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own substance, for he is a liar and the father of lies.”
This is an interesting statement, for it suggests that lies are somehow a "human substance," somewhat like a spider that spins a web out of its own body. Truth, on the other hand, is not, and cannot be of human origins. It is somehow anterior to us, and it is only for us to discover or remember it--what Plato called anamnesis. And oh what a tangled web we weave, compared to the spider.....
You'd think it would be uncontroversial to utter a simple truth, but you'd be wrong, wouldn't you? If you don't believe in the force of falsehood, try sharing a controversial but banal truth at one of our elite universities, such as "men and women are fundamentally different and, on average, excel at different things," or "children do better with a mother and a father than with two mothers and two fathers," or “racial quotas hurt blacks," or “some, if not most, cultures are patently sick." It seems that to carry Truth is to pick up a cross and paint a target on one's back.
Animals cannot lie. While they can have certain naturally selected mechanisms of deception, they cannot live a lie (actually, as an astute commenter mentioned the other day, it might be possible if the luckless pet has a particularly nutty owner, like James Wolcott). But living a lie is in the normal course of events for human beings. Talleyrand once remarked that language was given to man so as to conceal his thoughts. Interestingly, this problem is fully recognized in scripture, as the very first conversations recorded in the Bible are a tissue of lies. The serpent lies to the woman, the woman transmits the lie to the man, and the man lies about it to God. The very emergence of self-consciousness seems to be inseparable from lying. Isn’t that interesting?
A cursory glance at history--or at the idiotorial pages of the New York Times--establishes the fact that lying is absolutely fundamental to human existence, even though the idea wasn't systematized until the early 20th century, in the works of Freud (the good Freud) and his followers. In particular, the psychoanalyst W.R. Bion developed a sophisticated epistemology (or sophistemology, for short) showing how a vital lie is at the basis of most all forms of psychopathology. He made the provocative observation that the lie requires a thinker to think it, whereas the truth does not, for it simply is. We discover truth, but it takes a thinker to concoct the lie (and, I might add, a brilliant thinker such as Marx or Chomsky to create the most grandiose lies). And once the lie is in place, it causes the psyche to enter a sort of parallel universe, for it constructs itself on the foundations of that primordial lie.
In my own colorful terminology, I have called these internalized lies "mind parasites." I believe the term is an accurate one, for it is meant to convey the idea that a vital lie that lodges itself in the psyche is not static, but takes on the characteristics of the host, so to speak. I remember once discussing this with my analyst. I don't remember the exact context of the problem I was whining about (or if I’m lying about not remembering) but he said words to the effect of, "What do you expect? It's as smart as you are."
Ah ha! In other words, the mind parasite has at its disposal all of the marvelous hi-tech machinery of the mind. Therefore, it can easily justify itself, elaborate itself, gang up on the truth, intimidate healthier parts of the psyche. It's like a dictator who uses legitimate means to come to power, but then corruptly uses all of the levers of power to stay there and eliminate opponents--similar to how liberalism gradually morphed into the leftism which now controls the Democratic party.
Just as freedom and truth are necessarily linked--i.e., no one who is living a lie is actually free--those who are in thrall to the lie are slaves. While they may enjoy a subjective sense of freedom, it is an illusion. In fact, they have forfeited their freedom and are attached to a spiritually suffocating demon generated out of their own psychic substance, just like the above referenced spider.
Think of a vivid example that comes readily to mind--the Islamists. Is it not obvious to one and all (er, no) that they are absolutely enslaved by artificial beings of their own creation? And that they want everyone else to be enslaved by the same demon? Does this not demonstrate the insane power of demons and the lies they propagate? And how the liberal media simply treats the lie as another variety of truth? You know, who are we to judge? The Middle East is just too complex.
There are personal mind parasites and collective mind parasites. Many cultures revolve entirely around monstrous entities that have been engendered by whole communities, such as the Aztec. Here again, it would be wrong to say that the Aztec had a bloodthirsty god--rather, it clearly had them. Thousands upon thousands of human beings sacrificed to satisfy this god's appetite for human blood, elaborate mechanisms set up to supply fresh bodies, the heart of the sacrificial victim cut out by the officiating priest who would himself take a bite out of it while it was still beating. A whole society of Jeffrey Dahmers trying desperately to allay their existential anxiety by vampirically ingesting the life force of others. The head-chopping Izlambies are just the latest edition of this primordial anti-religion. But you undoubtedly know some people in your own life who do the same thing--hungry ghosts who "feed" on the spirit (or blog) of others.
In all times and in all places, human beings have looked for ways to objectify, worship, and appease their self-created demons. This is preferable to having them run around loose in one's own psyche. Take again the example of the typical beast of Islamist depravity. How would one even begin to tell him: "you have a persecutory entity inside of you that your life revolves around. You have placed it outside of yourself, in the 'infidels,' so as to make your life bearable, for it conceals a truth that is too painful to endure. Would you like to put down that meat cleaver and talk about it?"
To a large extent, this dynamic is at the heart of more mundane politics as well. For those who do not experience George Bush as a demon, it is almost impossible to understand those who do, any more than we can really understand the motivations of the Aztec. The collective mind parasite has a grammar and logic all its own, inaccessible to all but initiates into the Lie.
You don't actually want to get that close to an intoxicating Lie of that magnitude. It's not safe. Better to observe it from a respectful distance. Otherwise, you will find yourself pulled down into a false world of counter-lying rather than simple truth. You cannot create an artificial "good demon,” which is what secular leftists are trying to do when they aren't creating bad ones. Those critical critics who criticize my "negativity" probably think I am engaging in the former--heatedly countering the lie--when I am calmly engaged in the latter--simply affirming the truth. This is the inner meaning of "resist not evil." Resist it in the wrong way, and you come into its orbit.
For a demon operates through a combination of will and imagination. You may think of perverse will as the male principle and perverse imagination as the female principle. Together they beget the demon child that then controls the parents, taking over both will and imagination. Consider how so much art and academic nonsense is nothing more than the elaboration of the perverse imagination--ideological superstructures giving cover to lies of various magnitude. Think of how much "activism" is simply the angry agitation of the perverse will.
Truth is a living thing, a Being that cannot be reduced to the idolatrous systems of men, especially corrupted men who do not honor Truth to begin with. Most modern and postmodern ideologies and philosophies are opiates for elites too sophisticated for such nonsense as Truth. But like all misused drugs, “Lies gravely affect our mind; they distort the undeveloped organs of the Personality, upon which depends the effort that must lead us to the second Birth.... Even more, lying makes the man who aspires to evolution go backwards” (Mouravieff).
Why is that? Maybe because the Truth became falsehood so that falsehood might become Truth.
Tuesday, August 22, 2006
Jesus Saves, Moses Invests, Mohammed Plunders
“Thou shalt not steal.” Why not? As always, the left has found a way out of this one by questioning its premise, i.e., the existence of private property. For one way to eliminate theft is to eliminate or at least question the legitimacy of private property, which naturally ends with one big thief called “the government.”
Property, according to Richard Pipes, is “the key to the emergence of political and legal institutions that guarantee liberty.” Look at most anyplace in the world where there is an absence of liberty, and you will find weak property rights.
Liberals--classical liberals, anyway, not the misnamed leftist kind--have always understood that property is much more than property. Rather, it is the cornerstone of freedom, its very enabler and protector. And underneath property is the use of legitimate violence to protect said property. For if ever there were “sacred violence,” it is the violence that ensures the protection of property, for without property, humans cannot become fully human.
For one thing, property is simply a free expression of “what people want,” and to a large extent, what you want is what you are, for better or worse. Therefore, property is an extension of the person. I once read a description of this by the outstanding psychoanalyst and writer, Christopher Bollas, who notes that the self can never be perceived directly, only indirectly, largely through its use of objects:
“Perhaps we need a new point of view in clinical psychoanalysis, close to a form of person anthropology. We would pay acute attention to all the objects selected by a patient and note the use made of each object. The literature, films, and music a person selects would be as valued a part of the fieldwork as the dream.” In so doing, we may “track the footsteps of the true self.”
For me, if I go to someone’s home, there are two things I am most curious about: the books and music it contains. And the medicine cabinet. Likewise, I should think that after I am gone, a psychoanalytic fieldworker would be able to construct a fairly accurate representation of me by merely rifling through my library. A person whose name I cannot recall referred to reading as “the mystery school of individuation.”
Just consider the odd assortment of books in my sidebar. I am quite sure that no one else on the planet has a matching list. There may not be another person in history who has read and assimilated those particular books. I am not saying that to boast, only to emphasize the amazingly unique alchemy of choices we all embody when given the opportunity to exercise those choices. As Petey once said, “freedom is eccentricity lived,” and he has a point. At the very least, freedom is individuality lived, and it is very difficult to live out your individuality without a range of choices before you.
I realize it’s politically incorrect to say this, but in the course of my work I have had the opportunity to evaluate a fair number of people from second and third world cultures, and what always impresses me about them is their essential sameness. Their life stories are all remarkably similar, almost as if they were the same person. And in a way they are, for they were not brought up in a cultural space in which they could develop their own metaphysical dream. Instead, their life is dreamt by others, either vertically by a ruling class or horizontally by the collective. What Bollas calls the person’s “destiny drive” has been almost entirely squelched. They do not live in a space of possibilities, only a sort of invariant and unchanging now.
Pipes notes that “while property in some form is possible without liberty, the contrary is inconceivable.” And this is one thing that frightens us about the illiberal left, for as we have said many times, if you scratch a leftist, he will probably sue you. But underneath the scratch, you will discover a conviction that your property doesn’t really belong to you, but to the collective. It is simply a variation of the bald-faced assertion that “private property is public theft.” itself the absolute inversion of the seventh commandment. For as we have also had occasion to mention before, Karl Marx was the great anti-Moses with the reverse Sinai revelation, and all forms of contemporary leftism may trace their intellectual genealogy to him; whereas the modern conservative intellectual movement is the current expression of an entirely different stream of thought, classical liberalism.
Our most precious property is, of course, our own body. However, it is amazing how late in history this idea emerged. For example, the Islamic beasts we are fighting have no such notion. In their cultures, your body belongs to the religious authorities, and only they can dictate what you can and cannot do with it. For example, a woman’s body is not her own. She has no choices (or only a narrow range of choices established by others) of how to express it, how to adorn it, and whom to share it with. (Memo to trolls--please don’t even bother. The moral issue behind the abortion debate is not whether a woman has a right to do whatever she pleases with her own body, but whether she has that right over another’s body. That’s the whole point.)
Slavery was still legal in parts of the Arab world as late as the 1960’s, and widespread virtual slavery still exists today. This is the ultimate theft, the theft of a human soul. But that is hardly the only sort of soul-theft that goes on in the Islamic world. Again, the idea that children are autonomous beings with their own inherent rights and dignity is a very late historical development that has yet to appear in most human cultures. Rather, children are “owned” by their parents, which is a great barrier to psychohistorical evolution. As a parent, your job is to create a space for your child’s true self to emerge, not to enforce your version of who you child is and what he should be. Naturally this does not exclude boundaries, discipline and values, but the point of these is to facilitate true freedom, not to suppress it.
Most religions conceive of a mythical Golden Age, an edenic past in which there was no private property. Likewise, they may speculate about a hereafter in which there is no need for private property because there is no lack of anything. But in between, in our embodied state, there is a me and therefore a mine, a you and a yours. And just as the development of individualism is facilitated by property, property benefits from the arrangement as well. That is, most people do not take proper care of things that do not belong to them. As they say, no one ever took it upon himself to wash a rental car. Likewise, “Primitive people are prone mindlessly to exterminate animals and destroy forests, to the extent that they are physically able, without any thought of the future” (Pipes). There is an obvious reason why the most affluent countries with the strongest property rights also have the best environmental records.
Likewise, only when one owns oneself will one feel compelled to improve oneself. Here again, we see the left undermining this fundamental assumption, with disastrous consequences. For the entire basis of leftist victimology is that you are not sovereign over yourself and are not responsible for your destiny. Rather, the doctrine of victimology maintains that your life is directed by others. If you are a woman, you are controlled by men. If you are black, you are controlled by racist whites. If you are gay, you are controlled by “homophobes.” In each case, personal agency is undermined and replaced with a collective that, in the long run, will further erode the liberty it claims to advance. Racial quotas simply displace the ceiling further down the road. For example, a recent study proved that easing the standards for admitting blacks to law school simply results in black lawyers with dead-end careers in which they never make partner.
There are many “social justice” or “liberation theology” Christians who maintain that Jesus was a sort of proto-communist, what with his counsel to give to the poor. But there is a big difference between voluntary renunciation of one’s wealth and government seizure and redistribution of one’s wealth. Just as one must first be a man before becoming a gentleman, one must first have sovereignty over one’s property before giving it away. And as a matter of fact, statistics demonstrate that there is an inverse relationship between high taxes and charitable giving. Those states with the lowest taxes give the most, while those with the highest taxes--”liberal” places such as Massachusetts--give the least. There is a reason why America is the most generous nation the world has ever known, both in terms of blood and treasure. For me, if I were ever to somehow become wealthy, one of the great privileges would be to give it away. It wouldn't be an obligation, but a joy.
And there is a reason why, say, China, has no qualms whatsoever about stealing billions of dollars per year in American intellectual property, for they now want the benefits of private property without the sacred duty to protect it. For a Marxist, private property is public theft, so when they steal American music, DVDs, and computer programs, they’re just doing what comes naturally to them. Clearly, this is a perversion of private property that perhaps even Marx didn't envision: “what’s mine is mine, and what’s yours is mine as well.” (Which reminds me--why are these so-called "shame cultures" always so shameless?)
Well, I can see that I’ve run out of time before I could come up with any snappy ending. Let’s just say this: in order to create a properly functioning society and a spiritually balanced person, “thou shalt not steal” (i.e., private property is sacrosanct) must be reconciled with “thou shalt not covet” (property isn't everything). We'll get to that one in a couple days, assuming I can steal the time that I so enviously covet.
Property, according to Richard Pipes, is “the key to the emergence of political and legal institutions that guarantee liberty.” Look at most anyplace in the world where there is an absence of liberty, and you will find weak property rights.
Liberals--classical liberals, anyway, not the misnamed leftist kind--have always understood that property is much more than property. Rather, it is the cornerstone of freedom, its very enabler and protector. And underneath property is the use of legitimate violence to protect said property. For if ever there were “sacred violence,” it is the violence that ensures the protection of property, for without property, humans cannot become fully human.
For one thing, property is simply a free expression of “what people want,” and to a large extent, what you want is what you are, for better or worse. Therefore, property is an extension of the person. I once read a description of this by the outstanding psychoanalyst and writer, Christopher Bollas, who notes that the self can never be perceived directly, only indirectly, largely through its use of objects:
“Perhaps we need a new point of view in clinical psychoanalysis, close to a form of person anthropology. We would pay acute attention to all the objects selected by a patient and note the use made of each object. The literature, films, and music a person selects would be as valued a part of the fieldwork as the dream.” In so doing, we may “track the footsteps of the true self.”
For me, if I go to someone’s home, there are two things I am most curious about: the books and music it contains. And the medicine cabinet. Likewise, I should think that after I am gone, a psychoanalytic fieldworker would be able to construct a fairly accurate representation of me by merely rifling through my library. A person whose name I cannot recall referred to reading as “the mystery school of individuation.”
Just consider the odd assortment of books in my sidebar. I am quite sure that no one else on the planet has a matching list. There may not be another person in history who has read and assimilated those particular books. I am not saying that to boast, only to emphasize the amazingly unique alchemy of choices we all embody when given the opportunity to exercise those choices. As Petey once said, “freedom is eccentricity lived,” and he has a point. At the very least, freedom is individuality lived, and it is very difficult to live out your individuality without a range of choices before you.
I realize it’s politically incorrect to say this, but in the course of my work I have had the opportunity to evaluate a fair number of people from second and third world cultures, and what always impresses me about them is their essential sameness. Their life stories are all remarkably similar, almost as if they were the same person. And in a way they are, for they were not brought up in a cultural space in which they could develop their own metaphysical dream. Instead, their life is dreamt by others, either vertically by a ruling class or horizontally by the collective. What Bollas calls the person’s “destiny drive” has been almost entirely squelched. They do not live in a space of possibilities, only a sort of invariant and unchanging now.
Pipes notes that “while property in some form is possible without liberty, the contrary is inconceivable.” And this is one thing that frightens us about the illiberal left, for as we have said many times, if you scratch a leftist, he will probably sue you. But underneath the scratch, you will discover a conviction that your property doesn’t really belong to you, but to the collective. It is simply a variation of the bald-faced assertion that “private property is public theft.” itself the absolute inversion of the seventh commandment. For as we have also had occasion to mention before, Karl Marx was the great anti-Moses with the reverse Sinai revelation, and all forms of contemporary leftism may trace their intellectual genealogy to him; whereas the modern conservative intellectual movement is the current expression of an entirely different stream of thought, classical liberalism.
Our most precious property is, of course, our own body. However, it is amazing how late in history this idea emerged. For example, the Islamic beasts we are fighting have no such notion. In their cultures, your body belongs to the religious authorities, and only they can dictate what you can and cannot do with it. For example, a woman’s body is not her own. She has no choices (or only a narrow range of choices established by others) of how to express it, how to adorn it, and whom to share it with. (Memo to trolls--please don’t even bother. The moral issue behind the abortion debate is not whether a woman has a right to do whatever she pleases with her own body, but whether she has that right over another’s body. That’s the whole point.)
Slavery was still legal in parts of the Arab world as late as the 1960’s, and widespread virtual slavery still exists today. This is the ultimate theft, the theft of a human soul. But that is hardly the only sort of soul-theft that goes on in the Islamic world. Again, the idea that children are autonomous beings with their own inherent rights and dignity is a very late historical development that has yet to appear in most human cultures. Rather, children are “owned” by their parents, which is a great barrier to psychohistorical evolution. As a parent, your job is to create a space for your child’s true self to emerge, not to enforce your version of who you child is and what he should be. Naturally this does not exclude boundaries, discipline and values, but the point of these is to facilitate true freedom, not to suppress it.
Most religions conceive of a mythical Golden Age, an edenic past in which there was no private property. Likewise, they may speculate about a hereafter in which there is no need for private property because there is no lack of anything. But in between, in our embodied state, there is a me and therefore a mine, a you and a yours. And just as the development of individualism is facilitated by property, property benefits from the arrangement as well. That is, most people do not take proper care of things that do not belong to them. As they say, no one ever took it upon himself to wash a rental car. Likewise, “Primitive people are prone mindlessly to exterminate animals and destroy forests, to the extent that they are physically able, without any thought of the future” (Pipes). There is an obvious reason why the most affluent countries with the strongest property rights also have the best environmental records.
Likewise, only when one owns oneself will one feel compelled to improve oneself. Here again, we see the left undermining this fundamental assumption, with disastrous consequences. For the entire basis of leftist victimology is that you are not sovereign over yourself and are not responsible for your destiny. Rather, the doctrine of victimology maintains that your life is directed by others. If you are a woman, you are controlled by men. If you are black, you are controlled by racist whites. If you are gay, you are controlled by “homophobes.” In each case, personal agency is undermined and replaced with a collective that, in the long run, will further erode the liberty it claims to advance. Racial quotas simply displace the ceiling further down the road. For example, a recent study proved that easing the standards for admitting blacks to law school simply results in black lawyers with dead-end careers in which they never make partner.
There are many “social justice” or “liberation theology” Christians who maintain that Jesus was a sort of proto-communist, what with his counsel to give to the poor. But there is a big difference between voluntary renunciation of one’s wealth and government seizure and redistribution of one’s wealth. Just as one must first be a man before becoming a gentleman, one must first have sovereignty over one’s property before giving it away. And as a matter of fact, statistics demonstrate that there is an inverse relationship between high taxes and charitable giving. Those states with the lowest taxes give the most, while those with the highest taxes--”liberal” places such as Massachusetts--give the least. There is a reason why America is the most generous nation the world has ever known, both in terms of blood and treasure. For me, if I were ever to somehow become wealthy, one of the great privileges would be to give it away. It wouldn't be an obligation, but a joy.
And there is a reason why, say, China, has no qualms whatsoever about stealing billions of dollars per year in American intellectual property, for they now want the benefits of private property without the sacred duty to protect it. For a Marxist, private property is public theft, so when they steal American music, DVDs, and computer programs, they’re just doing what comes naturally to them. Clearly, this is a perversion of private property that perhaps even Marx didn't envision: “what’s mine is mine, and what’s yours is mine as well.” (Which reminds me--why are these so-called "shame cultures" always so shameless?)
Well, I can see that I’ve run out of time before I could come up with any snappy ending. Let’s just say this: in order to create a properly functioning society and a spiritually balanced person, “thou shalt not steal” (i.e., private property is sacrosanct) must be reconciled with “thou shalt not covet” (property isn't everything). We'll get to that one in a couple days, assuming I can steal the time that I so enviously covet.
Monday, August 21, 2006
Adultery is Adolescentry
Let the truth of Brahman be taught only to those who are devoted to him, and who are pure in heart. --Mundaka Upanishad
“You shall not commit adultery.” Like the other commandments, this one has an outward, exoteric meaning as well as an inner, esoteric one. After all, adultery is related to adulterate, which means to corrupt, debase, or make impure by the addition of a foreign or inferior substance. In this case, we are talking specifically about the purity of the soul, and avoiding activities that corrupt it.
This commandment goes directly to the heart of the mysterious bond between body and soul, that which distinguishes us from the beasts. According to Valentin Tomberg, “The power of mutual love unites soul and body. Life, which consists of the union of soul and body, is the marriage of soul and body. For this reason the commandment: ‘You shall not commit adultery’ follows from the commandment: ‘You shall not murder.’ For adultery is essentially a form of killing--of separating soul and body, whose union is the archetype of marriage.”
Jewish tradition regards the bond between Israel and YHVH as a marriage covenant; likewise the covenant between Christ and the church, or the mystical union between the soul and Jesus, or Shiva and Shakti.
Soul and body form a harmonious union, and the separation of the two in any sphere of activity is the equivalent of murder, since the higher life is not possible without their union. When we talk about the death culture, we are really talking about the soulless culture, because so much of our culture has become empty and soulless.
In adhering to the soul in all we do, we remain “faithful” to the Good, the True, and the Beautiful. On the contrary, if we transfer our loyalty to that which corrupts us, we will soon discover that it clings to us as much as we adhere it it. The death culture begets death.
As we have mentioned before, depth is a dimension of soul, so that achieving depth is a pathway toward recognition of the soul’s existence. In the absence of soul, the world has no depth--everything is of equal importance, or else simply has the importance our feelings attach to it.
This is why the postmodern strategy of deconstruction is not just bad philosophy. Rather it is murder, specifically, soul murder. And this is why, to paraphrase Richard Weaver, all attacks on religion inevitably result in attacks on the mind itself. Deconstruction is “intellectual crack,” as someone once put it.
In fact, any kind of radical skepticism represents nothing more than an esoterism of stupidity: the lower mind’s ability to doubt anything is elevated to the central truth of our existence. It is the worst kind of soul betrayal, because it operates under cover of a counterfeit pursuit of truth.
Perhaps it should be emphasized that this commandment does not imply some sort of dry, austere, or anti-pleasure approach to life. Quite the opposite. In fact, in Jewish tradition, it is said that the first thing God will ask upon your death is why you didn't partake of all the permitted pleasures He so generously bestowed for your enjoyment.
The point is that existence is embodied, but not only embodied. There are two false paths; one is the descending path into hedonism, distraction, and other various soulless activities. But the other false path is the ascending one: going up the sacred mountain with the soul, but leaving the body behind.
This is a persistent message of both Judaism and Christianity. Both, in different ways, stress the embodied nature of existence, and the problem of how to sanctify our lives by remembering the soul in everything we do.
But clearly, if one stands back and looks at the historical situation from the widest possible vantage point, we can see a problem. Because the Judeo-Christian tradition regards the world as real and worthy of our attention, it can lead to an exteriorizing tendency that ends up severing soul and body.
On the other hand, if we look at the philosophies of the east, they have tended to regard the world as illusory, or as maya, unworthy of being taken seriously. Historically they have made the opposite mistake of becoming too interior: “Brahman alone is real.” Thus, Buddhism and Hinduism have a bit of an interiority complex.
I do believe that the evolutionary task of our age is to bring these two extremes back together--to fully reconcile soul and body and achieve the Life Divine in a monkey body. In truth, it is merely a matter of emphasis, for there is no question that this is at the heart of the uncorrupted Christian message.
Likewise, although Sri Aurobindo is responsible for correcting Vedanta’s overemphasis on otherworldly concerns, he too was simply going back to the original message of the Upanishads: “To darkness are they doomed who devote themselves only to life in the world, and to a greater darkness they who devote themselves only to meditation,” says the Isha Upanishad. Rather, “Those who combine action and meditation cross the sea of death through action and enter immortality,” that is, through the sacred union of soul and body, spirit and matter, male and female, mamamaya and papurusha (for those who know their punskrit).
I once had a psychotic patient who took one look at my name--Godwin--and blurted out, “Godwin--is that like a combination of God and Darwin?” I thought about it for a moment and knew that he was right, for while he might have been crazy, he wasn't stupid. Because the whole point of my philosophy is to marry Adam and Evolution in such a way that they live happily ever after, both aspiring to the same nonlocal goal 'til death do us part. Like the song says, "We've only just begun..."
“You shall not commit adultery.” Like the other commandments, this one has an outward, exoteric meaning as well as an inner, esoteric one. After all, adultery is related to adulterate, which means to corrupt, debase, or make impure by the addition of a foreign or inferior substance. In this case, we are talking specifically about the purity of the soul, and avoiding activities that corrupt it.
This commandment goes directly to the heart of the mysterious bond between body and soul, that which distinguishes us from the beasts. According to Valentin Tomberg, “The power of mutual love unites soul and body. Life, which consists of the union of soul and body, is the marriage of soul and body. For this reason the commandment: ‘You shall not commit adultery’ follows from the commandment: ‘You shall not murder.’ For adultery is essentially a form of killing--of separating soul and body, whose union is the archetype of marriage.”
Jewish tradition regards the bond between Israel and YHVH as a marriage covenant; likewise the covenant between Christ and the church, or the mystical union between the soul and Jesus, or Shiva and Shakti.
Soul and body form a harmonious union, and the separation of the two in any sphere of activity is the equivalent of murder, since the higher life is not possible without their union. When we talk about the death culture, we are really talking about the soulless culture, because so much of our culture has become empty and soulless.
In adhering to the soul in all we do, we remain “faithful” to the Good, the True, and the Beautiful. On the contrary, if we transfer our loyalty to that which corrupts us, we will soon discover that it clings to us as much as we adhere it it. The death culture begets death.
As we have mentioned before, depth is a dimension of soul, so that achieving depth is a pathway toward recognition of the soul’s existence. In the absence of soul, the world has no depth--everything is of equal importance, or else simply has the importance our feelings attach to it.
This is why the postmodern strategy of deconstruction is not just bad philosophy. Rather it is murder, specifically, soul murder. And this is why, to paraphrase Richard Weaver, all attacks on religion inevitably result in attacks on the mind itself. Deconstruction is “intellectual crack,” as someone once put it.
In fact, any kind of radical skepticism represents nothing more than an esoterism of stupidity: the lower mind’s ability to doubt anything is elevated to the central truth of our existence. It is the worst kind of soul betrayal, because it operates under cover of a counterfeit pursuit of truth.
Perhaps it should be emphasized that this commandment does not imply some sort of dry, austere, or anti-pleasure approach to life. Quite the opposite. In fact, in Jewish tradition, it is said that the first thing God will ask upon your death is why you didn't partake of all the permitted pleasures He so generously bestowed for your enjoyment.
The point is that existence is embodied, but not only embodied. There are two false paths; one is the descending path into hedonism, distraction, and other various soulless activities. But the other false path is the ascending one: going up the sacred mountain with the soul, but leaving the body behind.
This is a persistent message of both Judaism and Christianity. Both, in different ways, stress the embodied nature of existence, and the problem of how to sanctify our lives by remembering the soul in everything we do.
But clearly, if one stands back and looks at the historical situation from the widest possible vantage point, we can see a problem. Because the Judeo-Christian tradition regards the world as real and worthy of our attention, it can lead to an exteriorizing tendency that ends up severing soul and body.
On the other hand, if we look at the philosophies of the east, they have tended to regard the world as illusory, or as maya, unworthy of being taken seriously. Historically they have made the opposite mistake of becoming too interior: “Brahman alone is real.” Thus, Buddhism and Hinduism have a bit of an interiority complex.
I do believe that the evolutionary task of our age is to bring these two extremes back together--to fully reconcile soul and body and achieve the Life Divine in a monkey body. In truth, it is merely a matter of emphasis, for there is no question that this is at the heart of the uncorrupted Christian message.
Likewise, although Sri Aurobindo is responsible for correcting Vedanta’s overemphasis on otherworldly concerns, he too was simply going back to the original message of the Upanishads: “To darkness are they doomed who devote themselves only to life in the world, and to a greater darkness they who devote themselves only to meditation,” says the Isha Upanishad. Rather, “Those who combine action and meditation cross the sea of death through action and enter immortality,” that is, through the sacred union of soul and body, spirit and matter, male and female, mamamaya and papurusha (for those who know their punskrit).
I once had a psychotic patient who took one look at my name--Godwin--and blurted out, “Godwin--is that like a combination of God and Darwin?” I thought about it for a moment and knew that he was right, for while he might have been crazy, he wasn't stupid. Because the whole point of my philosophy is to marry Adam and Evolution in such a way that they live happily ever after, both aspiring to the same nonlocal goal 'til death do us part. Like the song says, "We've only just begun..."
Sunday, August 20, 2006
Thou Shalt Not Murder, Especially Souls (8.23.08)
Worlds there are without suns, covered up with darkness. To these after death go the ignorant, slayers of the Self. --Isha Upanishad
The sixth commandment is often erroneously translated as “thou shalt not kill” instead of “thou shalt not murder.” Killing has no inherent moral consequence one way or the other (i.e., it depends on the context), whereas murder specifically refers to the deliberate taking of innocent human life.
In the West, I know of no one outside the left who argues otherwise. For example, one routinely hears leftists argue that there is no difference between deaths that occur as a deliberate policy of Islamo-nazis vs. those that occur as a result if Israel defending itself from Islamo-nazis. One also routinely hears George Bush described by the left as a terrorist--indeed, “the world’s biggest terrorist”-- which again simply highlights the broken moral compass that afflicts so much of the left.
The same broken moral compass is present in animal rights activists who equate the killing of animals with the murder of humans. One also hears leftists perversely invoke “thou shalt not kill” in order to try to prevent murderers from being put to death. But again, the commandment specifically forbids the taking of innocent human life, and no one is less innocent than a murderer. The “golden rule” maintains that we should treat others as we would have them treat us, and it is just so with capital punishment.
As Schuon writes, it is absurd to want to abolish the death penalty "on the grounds that one would not like to be in the condemned man’s place; to be in the place of the condemned man is at the same time to be the murderer; if the condemned man can earn our sympathy it is precisely by being able to recognize his crime and by desiring to pay for it with his life, thereby removing all antagonism between him and us.” In short, a murderer who is truly reformed and understands the infinite gravity of his crime will wish to be put to death. Only then is there even a basis for discussion.
But there are many ways to murder a man without killing the body, and these also fall under the rubric of this commandment. One can even draw out the implications of the commandment, in that, if we are to refrain from the taking of innocent life, we are necessarily enjoined to promote, preserve and protect innocent life in all of its manifestations.
At bottom, what the commandment is emphasizing is that life is sacred--it is of infinite value; therefore, do everything you can to honor and protect it. Clearly, not all cultures do so. Some, as in so much of the Muslim world, worship death, not life. And this inversion is reflected throughout these sick cultures, in that they are “fruitless.” That is, they produce nothing but misery, both to themselves and to others. They produce nothing for the body, i.e., no medicines, no new ways to produce food; they produce nothing for the mind, i.e., no science, no translations of books, no freedom of inquiry; and they produce nothing for the spirit, i.e., only the spiritual shackles of their medieval death cult.
Most soul murders are undoubtedly committed by those who are already so spiritually damaged as to be functionally dead. These undead souls such as a Nasrallah, an Arafat, or an Amahdinejad, speak to us from “the other side,” from the shadow world that is created when the soul has been so damaged that it essentially exits the body, leaving only a human animal in its place. But other demonic energies rush in to fill the void, so that the individual becomes a sort of “antihuman.” At their core, they are filled with unbearable envy toward the living, and the only way they can assuage this envy is to kill and kill plentifully. Life is a reminder of their own walking death, hence, “death to Israel,” that primordial symbol of life: l’chaim.
The undead also cannot help converting their children to their way of non-being. In ways both subtle and profound, they will interact with their children in a pathological manner, causing the children to internalize the same virus that afflicts their parents. Regardless, the virus always goes by the name of “love,” which simply further confuses the child. In the end, they will not be able to distinguish the difference between love and hate or truth and lies, any more than they can distinguish between life and death.
That depraved Muslim couple that was going to use their baby as a bomb surely love their child, except that the love flows out of death, not life. Likewise, the proud Palestinian parents who raise their children to be mass murderers undoubtedly love their children, as do the Muslim parents who murder their daughters for holding hands with a Christian boy. Death loves, just as the person who doesn't believe in truth seeks to accumulate “knowledge.” Our universities are filled with lie-roasted academia nuts who know much. They too worship death--the death of the intellect and its innate spiritual wisdom.
Oddly, just as life spreads and propagates, so too does death. In other words, death has a sort of life all its own--just as disease isn’t the opposite of health, but a pathological form of living. The undead soul attempts to overcome and “transcend” his soul death by killing, by substitute sacrifices. Human sacrifice is a way to “steal” the life essence of the victim in order to give the undead a spurious sense of life. This is why the hizb'moloch ecstatically scream "allahu ackbar" (the god of death is great!) as they chop off another head.
In this regard, the Izlambies are no different than Jeffrey Dahmer, who would attempt to have an orgasm at the exact moment his victim was dying, the idea being that the victim's life force would somehow pass into him. Islamists believe that by exterminating Israel, the life essence of Israel will pass into and revive their undead souls and cultures, but this is simply the most perverse of unconscious fantasies. If tiny Israel had never existed, the same massive death cult would have simply metastasized into the geographical area now called Israel. Life departed from Gaza, but Death merely rushed in to occupy the void created.
Again, the implicit message of the sixth commandment is that we must promote Life in everything we do, not just limiting ourselves to innocent human life, but to the Good, the True and the Beautiful, for these are the principal manifestations of the uncorrupted, living soul. As I wrote in One Cosmos, “There is a culture of Life and a culture of death, and the cultural necropolis can only maintain itself by an increasingly brazen assault on Truth (as well as beauty and decency). It is therefore also a cult of hypnotic enslavement, for only the Truth can liberate us from this zone of illusion. In your day-to-day life, you must refrain from activities that advance the infrahuman tide of ugliness, barbarism, and falsehood in our endarkened world.”
The sixth commandment is often erroneously translated as “thou shalt not kill” instead of “thou shalt not murder.” Killing has no inherent moral consequence one way or the other (i.e., it depends on the context), whereas murder specifically refers to the deliberate taking of innocent human life.
In the West, I know of no one outside the left who argues otherwise. For example, one routinely hears leftists argue that there is no difference between deaths that occur as a deliberate policy of Islamo-nazis vs. those that occur as a result if Israel defending itself from Islamo-nazis. One also routinely hears George Bush described by the left as a terrorist--indeed, “the world’s biggest terrorist”-- which again simply highlights the broken moral compass that afflicts so much of the left.
The same broken moral compass is present in animal rights activists who equate the killing of animals with the murder of humans. One also hears leftists perversely invoke “thou shalt not kill” in order to try to prevent murderers from being put to death. But again, the commandment specifically forbids the taking of innocent human life, and no one is less innocent than a murderer. The “golden rule” maintains that we should treat others as we would have them treat us, and it is just so with capital punishment.
As Schuon writes, it is absurd to want to abolish the death penalty "on the grounds that one would not like to be in the condemned man’s place; to be in the place of the condemned man is at the same time to be the murderer; if the condemned man can earn our sympathy it is precisely by being able to recognize his crime and by desiring to pay for it with his life, thereby removing all antagonism between him and us.” In short, a murderer who is truly reformed and understands the infinite gravity of his crime will wish to be put to death. Only then is there even a basis for discussion.
But there are many ways to murder a man without killing the body, and these also fall under the rubric of this commandment. One can even draw out the implications of the commandment, in that, if we are to refrain from the taking of innocent life, we are necessarily enjoined to promote, preserve and protect innocent life in all of its manifestations.
At bottom, what the commandment is emphasizing is that life is sacred--it is of infinite value; therefore, do everything you can to honor and protect it. Clearly, not all cultures do so. Some, as in so much of the Muslim world, worship death, not life. And this inversion is reflected throughout these sick cultures, in that they are “fruitless.” That is, they produce nothing but misery, both to themselves and to others. They produce nothing for the body, i.e., no medicines, no new ways to produce food; they produce nothing for the mind, i.e., no science, no translations of books, no freedom of inquiry; and they produce nothing for the spirit, i.e., only the spiritual shackles of their medieval death cult.
Most soul murders are undoubtedly committed by those who are already so spiritually damaged as to be functionally dead. These undead souls such as a Nasrallah, an Arafat, or an Amahdinejad, speak to us from “the other side,” from the shadow world that is created when the soul has been so damaged that it essentially exits the body, leaving only a human animal in its place. But other demonic energies rush in to fill the void, so that the individual becomes a sort of “antihuman.” At their core, they are filled with unbearable envy toward the living, and the only way they can assuage this envy is to kill and kill plentifully. Life is a reminder of their own walking death, hence, “death to Israel,” that primordial symbol of life: l’chaim.
The undead also cannot help converting their children to their way of non-being. In ways both subtle and profound, they will interact with their children in a pathological manner, causing the children to internalize the same virus that afflicts their parents. Regardless, the virus always goes by the name of “love,” which simply further confuses the child. In the end, they will not be able to distinguish the difference between love and hate or truth and lies, any more than they can distinguish between life and death.
That depraved Muslim couple that was going to use their baby as a bomb surely love their child, except that the love flows out of death, not life. Likewise, the proud Palestinian parents who raise their children to be mass murderers undoubtedly love their children, as do the Muslim parents who murder their daughters for holding hands with a Christian boy. Death loves, just as the person who doesn't believe in truth seeks to accumulate “knowledge.” Our universities are filled with lie-roasted academia nuts who know much. They too worship death--the death of the intellect and its innate spiritual wisdom.
Oddly, just as life spreads and propagates, so too does death. In other words, death has a sort of life all its own--just as disease isn’t the opposite of health, but a pathological form of living. The undead soul attempts to overcome and “transcend” his soul death by killing, by substitute sacrifices. Human sacrifice is a way to “steal” the life essence of the victim in order to give the undead a spurious sense of life. This is why the hizb'moloch ecstatically scream "allahu ackbar" (the god of death is great!) as they chop off another head.
In this regard, the Izlambies are no different than Jeffrey Dahmer, who would attempt to have an orgasm at the exact moment his victim was dying, the idea being that the victim's life force would somehow pass into him. Islamists believe that by exterminating Israel, the life essence of Israel will pass into and revive their undead souls and cultures, but this is simply the most perverse of unconscious fantasies. If tiny Israel had never existed, the same massive death cult would have simply metastasized into the geographical area now called Israel. Life departed from Gaza, but Death merely rushed in to occupy the void created.
Again, the implicit message of the sixth commandment is that we must promote Life in everything we do, not just limiting ourselves to innocent human life, but to the Good, the True and the Beautiful, for these are the principal manifestations of the uncorrupted, living soul. As I wrote in One Cosmos, “There is a culture of Life and a culture of death, and the cultural necropolis can only maintain itself by an increasingly brazen assault on Truth (as well as beauty and decency). It is therefore also a cult of hypnotic enslavement, for only the Truth can liberate us from this zone of illusion. In your day-to-day life, you must refrain from activities that advance the infrahuman tide of ugliness, barbarism, and falsehood in our endarkened world.”
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