I can appreciate the latter sentiment -- after all, while science operates with certain assumptions borrowed from revelation, once in place they needn't be explicitly thought about again in order for workaday science to proceed. Bees can make honey without knowing how they do it.
Paradigmatic leaps, however, are a different matter, for reasons both cosmological and anthropological. But we'll leave that to the side for now. If you are one of those scientistic worker bees, don't worry, no need to look up. Carry on.
The first point to emphasize is that anthropology and cosmology are entangled in surprising ways. Recall that the nasty reign of dualism supposedly got underway with Descartes' division of mind and matter. Everyone forgets that even he saw the absurdity of this, for which reason the whole system falls apart without God. The reasoning goes something like this:
"I think, therefore I am."
"Yes, but how do you know that's really true?"
"Er... because God wouldn't deceive us."
So Descartes sneaks in a -- or The -- first principle at the end, which is pre-posterous (which literally means putting the post- before the pre-). For there is no doubt that the cosmos is intelligible and that man may know it; and these are only true because the universe is created.
In short, the createdness of things and knowers is their only seal of intelligibility and intelligence, respectively. In turn, this reveals the intimate relationship between cosmology and anthropology, which are unified in knowledge, or Truth.
I'm afraid I'm really running short on time, so I'll have to make this brief. So brief that I'll turn the wheel of the cosmic bus over to Ratzinger. Please treat him as you would your regular driver (or not, depending on the case):
"[O]ur history is advancing to an 'omega' point, at which it will become finally and unmistakably clear that the element of stability that seems to us to be the supporting ground of reality, so to speak, is not mere unconscious matter; that, on the contrary, the real, firm ground is mind.
"Mind holds being together, gives it reality, indeed is reality; it is not from below but from above that being receives its capacity to subsist."
There exists a "process of 'complexification' of material being through spirit," through which emerges "a new kind of unity." (I would say "unities," for that is what time -- and evolution -- do: create new and higher -- which is to say, more "dense" and "deep" -- unities.)
Note that this evolution, or complexification, cannot be a result of mind being drawn down into matter; rather, the opposite: mind eventually baptizes and sanctifies everything in its wake. Can it also baptize and redeem Death? That is the question, isn't it?
Ratzinger: "We said before that nature and mind form one single history, which advances in such a way that mind emerges more clearly as the all-embracing element and, thus, anthropology and cosmology finally in actual fact coalesce."
"this assertion of the increasing 'complexification' of the world through mind necessarily implies its unification around a personal center, for the mind is not just an undefined something or other; where it exists in its own specific nature, it subsists individually, as a person."
I am beyond out of time. To be continued....