Lesson up, those with ears to see:
"Religious ideas have the fate of melodies, which, once set afloat in the world, are taken up by all sorts of instruments, some woefully coarse, feeble or out of tune, until people are in danger of crying out that the melody itself is detestable" (George Eliot).
But in any event, as we have discussed a number of times, -- WHAT, ARE YOU DEAF?! --
"Hearing is the central theological act of perception..., certainly here on earth [where] we must strive above all not so much to see (which is too akin to taking possession of what is seen) as to hear (which is to submit to what has been heard).... The beauty of hearing sounds is that sounds always remain ever evanescent and therefore ungraspable, even as they communicate" (Edward Oakes).
So in order to learn our lessons in evanescence and hear the song celestial, we must cultivate an ability to discern the stable spiritual form within our shifting mindscape and distinguish God from the noise in the abasement:
"The central question of so-called 'apologetics' or 'fundamental theology' is the question of perceiving form -- an aesthetic problem.... Whoever is is not capable of seeing and 'reading' the form will, by the same token, fail to perceive the content. Whoever is not illumined by the form will see no light in the content either" (Balthasar).
Science takes us from the unknown to the known. But regardless of how much it deuscovers and uncovers, the knowledge -- by definition -- will represent only a tiny percentage of what may be known scientifically.
This may be understood geometrically in a mythimaginal sense. Picture an expanding sphere of knowledge. The more it expands, the greater the area around the circumference, which shades off into the unknown.
Thus, we can quite literally say that the more science knows, the less it knows. There is nothing "paradoxical" about this. It wasn't too long ago that an autodidactic polymath wiz such as Thomas Jefferson could virtually "know everything," since there wasn't all that much to know.
Conversely, religion, properly understood, takes us from the opaque realm of the known to the trans-lucence of the greater unKnown. And not just any unKnown, but into the mysterious heart of unknowable being. Here, life is not a static riddle to be solved, but a generative mystery to be savored and played with.
Nothing -- let's not kid ourselves, science geeks -- can actually eliminate this living mystery, but it is possible to pass one's days in the blinding light of the merely known, and thereby forego a life of deeper unKnowing.
Oh, it happens, my bobbleheads. It happens.
Some 1500 years ago, the revealed religion of Christianity reached western China and met up with the natural religion of Taoism; or, you could just say that (↓) met (↑) in a big wu wei.
The following is adapted from a wonderful Ode to the mystery of the universal light and logos, written by someone named Jingjing in 8th century China, who spontaneously merged Taoism and Christianity, undoubtedly because, like me, he was a multi-undisciplinarian who didn't know any better. This is not just some old ringing crock of Jingjing's bull, but a 20/∞ soundvision:
"In the beginning was the natural constant, the true stillness of the Origin, and the primordial void of the Most High. The Spirit of the void emerged as the Most High Lord, moving in mysterious ways to enlighten the holy ones. He is Ye Su, my True Lord of the Void, who embodies the three subtle and wondrous bodies, and who was condemned to the cross so that the people of the four directions might be saved....
"My Lord Ye Su, the one emanating in three subtle bodies, hid His true power, became a human, and came on behalf of the Lord of Heaven to preach the good teachings. A Virgin gave birth to the Sacred in a dwelling in the Western Empire. The message was given to the Persians, who saw and followed the bright light to offer Him gifts....
"These teachings can restore goodness to sincere believers, deliver those living within the boundaries of the eight territories, refine the dust and transform it into truth, reveal the gate of the three constants, lead us to life, and destroy death. The teachings of the Religion of Light are like the resplendent sun: they have the power to dissolve the dark realm and destroy evil forever.
"The Lord set afloat the raft of salvation and compassion so that we might use it to ascend to the palace of light and be united with Spirit.... He left twenty-seven books of scriptures to inspire our spirit, He revealed the workings of the Origin, and he gave us the method of purification by water. Thus we purify our hearts and return to the simple and natural Way of the truth. This truth cannot be named, but its power surpasses all expectations. When forced to give it a name, we call it the Religion of Light."
So even if you accomplice Him just once a year, take some timelessness to be like Jingjing, and do your verticalisthenics and gymgnostics. Open your heart, mind, and life to the Light, Love, Power, and Mystery of existence. You'd be surprised at how much a noughty girl or boy can learn by making ends meet in the middle of unKnowing.
The birth of the Word is death for the ego.... From the viewpoint of temporal flow, the end of our spiritual destiny is really an origin and spirituality is therefore a return to the beginning, a veritable re-ascent of time back to its non-temporal source. -- Jean Borella
Then came, at a predetermined moment, a moment in time
and of time,
A moment not out of time, but in time, in what we call history:
transecting, bisecting the world of time, a moment in time
but not like a moment of time,
A moment in time but time was made through that moment:
for without the meaning there is no time, and that moment
of time gave the meaning...
And when we have built an altar to the Invisible Light, we may
set thereon the little lights for which our bodily vision is made.
And we thank Thee that darkness reminds us of light.
O Light Invisible, we give Thee thanks for Thy great glory! --T.S. Eliot
Guide us to that topmost height of mystic lore which surpasses light and more than surpasses knowledge, where the simple, absolute, and unchangeable mysteries of heavenly Truth lie hidden in the dazzling obscurity of the secret Silence, outshining all brilliance with the intensity of of their darkness, and surcharging our blinded intellects with the utterly impalpable and invisible fairness of glories which exceed all beauty. --Dionysios the Areopagite
A divine desire to reveil and find itsoph, unnarcissary nyet ineveateapple, conceived in d'light I-ammaculate (every lila son of adwaita is born of a voidgin) and now swelling in the night-filled womb of unmanifest being, the radiant urizon of an unsindiary Dawn approaches. --The Tasteless Kookbook
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13 comments:
Merry Christmas, G Bob, and to all the G Bobettes.
Merry Christmas, Bob, to you and your loved ones, and to all my friends here. Bless us, every one.
"The teachings of the Religion of Light are like the resplendent sun: they have the power to dissolve the dark realm and destroy evil forever."
Well, yeah...
Thanks for the Cutsinger link; somehow I'd missed that one.
And Merry Christmas!
OT. Leadership and Slack: or, Learning How to Think.
Solitude and Leadership
And Merry Christmas to all, May it be a beautiful time for all!
O! Indeed, Merry Chrstmas to all!
YASSoYass
Sound and its H-EARing my God, a former handle was Ear-to-Ear
Curious that a usable 1word definition of [what]
music [is about] is
...Feeling
Oh What A Feeling
hAPPY!
WV
MANINGER
Still hearing the bell. Merry Christmas to the whole G'Bob crew!
The beauty of hearing sounds is that sounds always remain ever evanescent and therefore ungraspable, even as they communicate
Perhaps it's why we learn more from music than from the pulpit: as the melody forms its shape within our soul it gives us a fleeting grasp of that evanescent and ineffable Word, and then gives us the power to recall it, and so sing, and say again, and hear.
Merry Christmas to all of my wonderful, patient and abiding brethren under the pelt!
Merry Christmas everyone!
""Hearing is the central theological act of perception..., certainly here on earth [where] we must strive above all not so much to see (which is too akin to taking possession of what is seen) as to hear (which is to submit to what has been heard).... The beauty of hearing sounds is that sounds always remain ever evanescent and therefore ungraspable, even as they communicate" (Edward Oakes)."
Truly, a hearadoxal Mystery that aye! find see worthy. :^)
A Merry n' Blessed Christmas to Bob, Leslie, Future Leader and all you bobbleheaded brothers and sisters under the pelt.
Bob saith Thomas Stearns E saith:
"Then came, at a predetermined moment, a moment in time
and of time,
A moment not out of time, but in time, in what we call history:
transecting, bisecting the world of time, a moment in time
but not like a moment of time,
A moment in time but time was made through that moment:
for without the meaning there is no time, and that moment
of time gave the meaning...
but when?
-just 'then'
merry indeed & word
i yi yi
who what when where why?
!
wv
conkerm
if you caint join 'em
Have a blessed Christmas all coosmonaughts!
Cheers, Johan
"So in order to learn our lessons in evanescence and hear the song celestial, we must cultivate an ability to discern the stable spiritual form within our shifting mindscape and distinguish God from the noise in the abasement."
"The wisdom has it, if you want to check your elevated state, simply measure yourself against what it's like to return to your family of origin. That's a failsafe, surefire way to know if you are still human, not yet a saint."
_________________________
Ring out, wild bells, to the wild sky,
The flying cloud, the frosty light;
The year is dying in the night;
Ring out, wild bells, and let him die.
Ring out the old, ring in the new,
Ring, happy bells, across the snow:
The year is going, let him go;
Ring out the false, ring in the true.
Ring out the grief that saps the mind,
For those that here we see no more,
Ring out the feud of rich and poor,
Ring in redress to all mankind.
Ring out a slowly dying cause,
And ancient forms of party strife;
Ring in the nobler modes of life,
With sweeter manners, purer laws.
Ring out the want, the care the sin,
The faithless coldness of the times;
Ring out, ring out my mournful rhymes,
But ring the fuller minstrel in.
Ring out false pride in place and blood,
The civic slander and the spite;
Ring in the love of truth and right,
Ring in the common love of good.
Ring out old shapes of foul disease,
Ring out the narrowing lust of gold;
Ring out the thousand wars of old,
Ring in the thousand years of peace.
Ring in the valiant man and free,
The larger heart, the kindlier hand;
Ring out the darkness of the land,
Ring in the Christ that is to be.
Christmas Poem by Lord Alfred Tennyson
Happy Christmas and GOdwill to all bobbleheads.
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