Three, Two, One, Blessed Off! (5.20.10)

First God and then the world. If you know one you know all. If you put fifty zeros after a one, you have a large sum; but erase the one and nothing remains. It is the one that makes the many. First the one, then many. First God, then His creatures and the world. --Sri Ramakrishna

Or, erase the one in order to get to the zero.

We've said it before, but it's worth repeating, that zero gives birth to the One, the One to two, the two to three, and the three to everything else. This doesn't happen "in time" but prior to it, or "within" the eternal Godhead. It is simply in the very nature of things, which I believe is the mysterious reality which trinitarian theology is trying to convey, i.e., that God is one and three, but also neither, i.e., zero.

Or, you could say that apophatic theologians emphasize the Zero, which is nirguna brahman (God with no attributes), while cataphatic theologians emphasize the One, which is saguna brahman (God with attributes). The former emphasize union through gnosis, the latter union through bhakti. Still, both transmit the gift of knowledge; the gnostic ultimately knows Nothing (or unKnows everything), while the bhakti loves the One to whom he cleaves, and is thereby separated from nothing, which is the highest knowledge!

Listen to the wise words of Swami Ramdas, O little ringtailed one: "There are two ways: one is to expand your ego to infinity, and the other is to reduce it to nothing, the former by knowledge, and the latter by devotion. The Jnani [i.e., gnostic] says: 'I am God -- the Universal Truth.' The devotee says : 'I am nothing, O God, You are everything.' In both cases, the ego-sense disappears." Yes, you may well ask: what is the truth which, in possessing it, renders its possessor a lie? What is the truth that annihilates what was never really alive to begin with?

Or, as one Very Old Boy put it, it is like the cup, which is only useful because of its empty space that "protects" the family jewels. And like the athletic cup, we ourselves benefit from existence, but make use of non-existence. Existence is useless, like trying to live inside of a wall or eat soup from a flat spoon. Variety is the space of life. Live in that space and you'll never be bored, for God is generous, entertaining, a kick in the head, fun for the whole family!

The Zero is simply the dark side of the One; or the One is the bright side of the Zero. And they are forever bethrothed and betruthed, like cosmic man and wife, or Absolute (1, male) and Infinite (0, female). Oops! A dirty world!

The One is the vertical axis of existence, the zero its infinite and even mercurial potential, as it expands out into time and space, from timeless potential to endless plenitude. To ask why a woman can't be more like a man is to ask why the play of existence, or form, can't be more like the serious business of supraformal non-existence -- the latter of which is an even bigger joke. "Things are made from nothing; hence their true source is nothing" (Eckhart). Guffah-HA! "God's naught fills everywhere and his aught is nowhere" (Eckart). That's everything in a naughtshall!

God's essential threeness emphasizes a number of things, such as -- oh, and by the way, don't necessarily believe any of this, much less take it as orthodox theology, since I'm just riff-raffing off the top of my head and trying my best to unknow what I'm talking about and drive away more readers, for it is casual syntax Friday!

Anyway, threeness emphasizes God's going out of himself into the adventure of existence in order to return to himself, which he cannot not do. And the adventure of existence is in reality an adventure in trinitarian consciousness. God's without is our within, so our inward adventure is a journey outside ourselves and back to God. Likewise, God's within is our without, which is why we see traces of beauty and intelligence everywhere we look, like the face of the beloved. Oh, my nocturnal mischief making friends, "the universe is the outward visible expression of the 'Truth,' and the 'Truth' is the inner unseen reality of the universe." Do you not see it?

To put it another way, existence is an adventure of consciousness, in which consciousness becomes what it is not in order to rediscover what it is, which was just the modification of consciousness all along! It is the true Big Bang, and it will never cease banging, because that's what it does, baby. This is the one truth, which is no truth at all. You might say that the deconstructionists recognize this truth "from below," while the Raccoon recognizes it "from above," thereby going from modification to transformation. Thus, the mighty Raccoon may, to the foolish, look for all the world like the deconstructionists he deconstructs. But this is merely to confound the ignorant, for Petey is wise, compassionate, silly! He is always pulling your leg -- upward! Ho!

O, there is only the One Truth which requires no proof, is there not? If not, then you may stop speaking now, and forever! Shut the hell up, Mr. Olbermann! For errors and lies are many, while Truth is One. Or, to turn it around, in the absence of One, there could be no truth at all. None whatsoever. Hear the wise words of Sri Chandrasekharabharatiswamigal of the long and unpronouncable name!

"When [one] has recovered from the disease and regained normal health, nobody asks, 'What is the health you are now having?' The reason is, though diseases may be many and various, health is ever one and the same." Health is not new, it is merely the restoration of the proper state of things. It is the body -- or mind, or soul -- situated in its proper end. The body finds its rest in one station, the soul in another. But if enlightenment or reluxation is a state of total relaxation, then these are the same station. So take good care of your monkey, and your monkey will take care of you, dear friends! So says Scatter, the curious, the easily bored, the malodorous!

In going out of himself, God has left some mighty big footsteps. His revelations are the paths he has left to reascend to their source, are they not? How to get from the outhouse to the penthouse, from the cesspool to the open sea, from the frying pan into the purifying flames? Choose your vehicle: trial by fire, or rebirth by water.

William Law: "I feel within me a consuming fire of heavenly love which has burned up in my soul everything that was contrary to itself and transformed me inwardly into its own nature." Burn, baby, burn, for this agni is ecstasy!

Or, drown yourself in the flood, and flow into the bottomless sea of the naked Godhead. This is the vast O-ocean into which all rivers lose their form and find their end. Yes, you'll lose a drop or two, but you'll gain the whole sea. And if you don't like it there, you can always evaporate, become a cloud, and spend some more time hovering halfway between heaven and earth, or the sun and the soil.

Goodnaugt now!