Adultery is Adolescentry
“You shall not commit adultery.” Like the other commandments, this one has an outward, exoteric meaning as well as an inner, esoteric one. After all, adultery is related to adulterate, which means to corrupt, debase, or make impure by the addition of a foreign or inferior substance. In this case, we are talking specifically about the purity of the soul, and avoiding activities that corrupt it.
This commandment goes directly to the heart of the mysterious bond between body and soul, that which distinguishes us from the beasts. According to Valentin Tomberg, “The power of mutual love unites soul and body. Life, which consists of the union of soul and body, is the marriage of soul and body. For this reason the commandment: ‘You shall not commit adultery’ follows from the commandment: ‘You shall not murder.’ For adultery is essentially a form of killing--of separating soul and body, whose union is the archetype of marriage.”
Jewish tradition regards the bond between Israel and YHVH as a marriage covenant; likewise the covenant between Christ and the church, or the mystical union between the soul and Jesus, or Shiva and Shakti.
Soul and body form a harmonious union, and the separation of the two in any sphere of activity is the equivalent of murder, since the higher life is not possible without their union. When we talk about the death culture, we are really talking about the soulless culture, because so much of our culture has become empty and soulless.
In adhering to the soul in all we do, we remain “faithful” to the Good, the True, and the Beautiful. On the contrary, if we transfer our loyalty to that which corrupts us, we will soon discover that it clings to us as much as we adhere it it. The death culture begets death.
As we have mentioned before, depth is a dimension of soul, so that achieving depth is a pathway toward recognition of the soul’s existence. In the absence of soul, the world has no depth--everything is of equal importance, or else simply has the importance our feelings attach to it.
This is why the postmodern strategy of deconstruction is not just bad philosophy. Rather it is murder, specifically, soul murder. And this is why, to paraphrase Richard Weaver, all attacks on religion inevitably result in attacks on the mind itself. Deconstruction is “intellectual crack,” as someone once put it.
In fact, any kind of radical skepticism represents nothing more than an esoterism of stupidity: the lower mind’s ability to doubt anything is elevated to the central truth of our existence. It is the worst kind of soul betrayal, because it operates under cover of a counterfeit pursuit of truth.
Perhaps it should be emphasized that this commandment does not imply some sort of dry, austere, or anti-pleasure approach to life. Quite the opposite. In fact, in Jewish tradition, it is said that the first thing God will ask upon your death is why you didn't partake of all the permitted pleasures He so generously bestowed for your enjoyment.
The point is that existence is embodied, but not only embodied. There are two false paths; one is the descending path into hedonism, distraction, and other various soulless activities. But the other false path is the ascending one: going up the sacred mountain with the soul, but leaving the body behind.
This is a persistent message of both Judaism and Christianity. Both, in different ways, stress the embodied nature of existence, and the problem of how to sanctify our lives by remembering the soul in everything we do.
But clearly, if one stands back and looks at the historical situation from the widest possible vantage point, we can see a problem. Because the Judeo-Christian tradition regards the world as real and worthy of our attention, it can lead to an exteriorizing tendency that ends up severing soul and body.
On the other hand, if we look at the philosophies of the east, they have tended to regard the world as illusory, or as maya, unworthy of being taken seriously. Historically they have made the opposite mistake of becoming too interior: “Brahman alone is real.” Thus, Buddhism and Hinduism have a bit of an interiority complex.
I do believe that the evolutionary task of our age is to bring these two extremes back together--to fully reconcile soul and body and achieve the Life Divine in a monkey body. In truth, it is merely a matter of emphasis, for there is no question that this is at the heart of the uncorrupted Christian message.
Likewise, although Sri Aurobindo is responsible for correcting Vedanta’s overemphasis on otherworldly concerns, he too was simply going back to the original message of the Upanishads: “To darkness are they doomed who devote themselves only to life in the world, and to a greater darkness they who devote themselves only to meditation,” says the Isha Upanishad. Rather, “Those who combine action and meditation cross the sea of death through action and enter immortality,” that is, through the sacred union of soul and body, spirit and matter, male and female, mamamaya and papurusha (for those who know their punskrit).
I once had a psychotic patient who took one look at my name--Godwin--and blurted out, “Godwin--is that like a combination of God and Darwin?” I thought about it for a moment and knew that he was right, for while he might have been crazy, he wasn't stupid. Because the whole point of my philosophy is to marry Adam and Evolution in such a way that they live happily ever after, both aspiring to the same nonlocal goal 'til death do us part. Like the song says, "We've only just begun..."