Tuesday, May 09, 2006

Salvolution History

The state of intoxication expresses itself not only in lynchings, in pogroms, in barricade-happy street demonstrations of mobs and frivolous students, but also in more peaceful forms of various superstitions which even today are tremendously widespread. For the essence of superstition is a renunciation of clarity of consciousness in favor of the darkness of the subconscious freed from the conscience... It is equally a state of intoxication in which the conscious mind has “cast itself down from the pinnacle of the temple.” Actually, superstition is present everywhere--whether in magic or in science.... --Valentin Tomberg

Secularists habitually steal things from religion and then either pretend that they invented them or presume that they can be wrenched from their sacred context without doing grave damage to them. For example, secularists benefit just as much as anyone else from the blessings of Judeo-Christian values, while at the same time doing everything possible to attack or belittle the source of those values. Many things we take for granted in the West developed specifically in a Christian context and nowhere else: the infinite worth of the individual, democracy, science, etc.

History is another case in point. It’s hard to imagine what it would mean to be a human without history, and yet, historical consciousness is something that only developed within history. Furthermore, as Van der Leun pointed out yesterday, just as many people in our modern dark age have become “post literate,” there are apparently an equal number who are becoming “post historical,” coming full circle and mirroring the pre-Jewish pagans of antiquity. For the Jews invented history as we know it. They were the first to rise above the stream of time, and view history as having a definitive direction.

Therefore, the postmodern view of historical meaninglessness is quite similar to primitive cosmologies, which either viewed the cosmos as a cyclical process of “eternal return” (like the seasons) or as a degenerate process of departure and increasing distance from an idyllic past. Only with the Hebrew approach to history did mankind begin to discern a “direction” in history, and with it, a sense of history’s purpose. That is, for the first time, history was seen as trying to “get somewhere,” and was looked upon as somehow interacting with some G-D thing on a “vertical” plane--a trans-subjective force which both intervened in history and drew human beings toward it.

This is one of the primary reasons why secular progressives are so ironically named. They can never really be progressive, since their materialistic metaphysic denies meaningful progress at the outset. Scratch a leftist and you will always discern a nostalgic, backward-looking metaphysic--the painful recollection of the lost entitlement of infancy, the desire for a romantic merger with the eden of childhood--only projected into the future.

As I have mentioned before, in the absence of religion, people will fall back onto more primitive, pre-religious modes of thought, but then imagine that they are progressing beyond religion. But this is impossible, for religion discloses objective metaphysics. Therefore, anything short of real religion descends into mere mythology: relying upon it to orient yourself in the cosmos, you will move laterally and eventually backwards, as we see in contemporary Europe--a fine example of trying to live off the fumes of Christian values in the absence of the Christianity that gave rise to them.

The vast majority of our contemporary pagan scholars would undoubtedly agree that history has no direction, purpose or meaning outside the individual historian’s mind. For a secularist, this is necessarily the case. If history does not refer to something outside itself, it has to be without meaning or purpose, truly the proverbial "tale told by a tenured idiot, full of sound and fury, but signifying a nice paycheck.” While there can be limited purposes within history, there is no transcendent meaning to any of these endeavors, any more than there can be transcendent meaning to your individual goals and pursuits. It's all ultimately pointless. History is simply history--just a material process, a journey of many roads leading nowhere.

But if this were true, mankind would never have found the exit out of its closed circle of material and instinctual existence. In the logoistic understanding of Christianity, history is witness to a literal descent of the logos into the stream of horizontal time, so as to forge a concrete link between the vertical and horizontal--between time and eternity. To say that "God became man" or "Word became flesh" is just another way of saying that the vertical, that is, the ultimate, timeless ground, outside time and anterior to manifestation, poured itself into material form and chronological time--not just in a single human being, but in humanity.

Only humans can serve as a bridge between the higher and lower planes that are manifest in the outward flow of history. Indeed, this is our purpose: to nurture and grow the seed of eternity within the womb of time. (This is not dissimilar to the Jewish concept of tikkun--of participating in the repair and completion of God's creation, nor is it dissimilar to Vedanta, where the point is to identify with the divine atman behind the outward personality.)

In the neo-Platonic view, History is the Aeon, a sort of rotating, hyper-dimensional object that throws an illusory shadow we experience as history. When eternity breaks into time, it bifurcates into a left side and a right side, or more exactly a day side (the horizontal) and a nocturnal side (the vertical). In reality, History cannot be understood without reference to these horizontal and vertical streams. The horizontal aspect of History is well known to us, consisting of the “stream of time” that historians dip into to retrieve facts, documents and events.

But contemporary historians, who focus exclusively on the horizontal, have forgotten all about the “vertical,” about the womb of History where things inwardly incubate before becoming events in time, and where events in time go to be “worked over” in the dream logic of the night. Nevertheless, all historians unwittingly operate “vertically,” in the sense referred to above. That is, they approach the historical enterprise with a “topdown” (or “bottom-up”) view which organizes their search and allows them to “see” what is significant in History (at least to them).

What does it mean to say that something has historical significance, that it is important? Only that the fact in question is a particular that illuminates, or is illuminated by, the values of the historian. But if that is true, then History has only the value given to it by the historian, and is only valuable as long as the illusion lasts.

To contemporary observers, the life of Jesus, or of the Hebrew prophets, was invisible. This is highly instructive. That is, the most important and influential events in human history were completely undetected and overlooked by contemporary sophisticates. Rather, they were noticed only by a handful of provincial rubes who "saw" and "heard," not with their eyes and ears, but in a trans-cerebral, intuitive manner. It is no different today. The most important events and trends will go unnoticed by the secular mind.

History had a beginning, of that we may be certain. Regardless of where you situate the point in time, there was a moment when a particular species on a particular planet violated all that had happened before in the cosmos, broke with nature, and “lifted” itself out the stream of mere duration, so that the stream could be observed. Up to that time there was only the stream, then suddenly humans discovered that they were “floating” on the stream that carried them along. By virtue of this fact alone, we see that we are not equivalent to the material stream. But at the same time, our lives are lived in and on the stream, and the stream appears to be antecedent to our having been here.

Since the selection of historical facts is guided by what the historian regards as important or meaningful, I would like to suggest that the most important historical fact is the presence of both history and historians, and what makes them possible, specifically, this other dimension of History operating perpendicular to the horizontal flow of time: vertical history. This type of history is not a product of history, but is the origin of history, the basis of history, and the ultimate point of History. Using this approach, we look at horizontal, exterior history for evidence of vertical, interior history.

The analogy with an individual person's history is exact. For example, patients come to therapy with a narrative of their past life, chronicling their experiences with parents, their education, their friendships, loves, passions, conflicts, etc. But as a psychologist, I am not so much interested in this horizontal narrative as I am of evidence of influences coming from a vertical dimension called the unconscious. All along, their lives have been shadowed by this unconscious, which has continuously created, shaped, sabotaged, or prevented events in the horizontal, even (or especially) if they have been completely unaware of it. Some lucky people are also aware of a higher vertical influence that has been influencing and guiding their life “from above.”

In fact, the great discovery common to all religions is the existence of a vertical influence operating both personally and collectively, this one coming from a “higher” dimension rather than from the unconscious below. It is what the Book of Genesis refers to in mythological terms when it says that man was created in God’s image (in that we are “mirrors” of the One who exists outside horizontal time), or in the Gospels, where John the Baptist bears witness to the (vertical) light--when the spirit “descended like a dove” on Jesus. In fact, the figure of Jesus is regarded as the essence of the vertical energies deposited into horizontal time, or the “word made flesh.” What is salvation history but the attempt to look for the meaning of History in light of its ultimate vertical perspective, the “exclamation point” or (eschclamation point) at the end (or top)?

Time for human beings is not the mere abstract duration of physics, but the very substance of our being, the “form of inner sense," as Kant put it. The soul is a mysterious point of potential freedom in space, while the human species is engaged in a sprint toward the realization of this freedom in historical time. History is really only one great cosmic event: the attempt to become conscious and return to God, opposed at every step by deterministic forces on the horizontal plane and by lower, anti-Divine ones on the vertical.

The time allotted to us is analogous to the shutter of a camera; it opens with our birth, allowing in the small amount of light we must work with before it closes and the universe vanishes. With that light we must enter our “dark room” and develop our conception of existence--what we are, why we are here, and what is our relationship to the whole. There are pneumagraphs laying around that others have left behind--scripture, books, images and institutions. Some of them were successful in capturing the Light, others only darkness visible.

There is so little time, but time is literally all we have: we must work while it is day, for the night cometh, when no man can work. Saying you have no time is logically equivalent to saying that you have no life, light or freedom. If you are not free, then your time really is nothing more than duration. And if you have no light, you are free in the illusory way that an animal is--free to be led horizontally by your instincts and learned behaviors.

Time. Freedom. Light. If you don’t have one, you really don’t have the others either. Your life is history.

You and I are told we must choose between a left or a right, but I suggest there is no such thing as a left or right. There is only an up or down. Up to man's age-old dream: the maximum of individual freedom consistent with order, or down to the ant heap of totalitarianism. --Ronald Reagan

The natural course of the world is aging, sickness, and death; this means degeneration. This is not a path, but rather an unconscious gliding down of consciousness into the realm of unknowing, of forgetting, sleep and death. In contrast to this exists a path going in the opposite direction to the “way of the world,” like swimming against the the stream of the world.... Over and against the soporific influence of the world stands the way of awakening. Calls to awaken go forth from age to age originating from powerful Awakened Ones, each of whom is the central point of an awakening impulse, and who teaches the appropriate way, exemplified in himself. --Valentin Tomberg

12 Comments:

Blogger Lisa said...

"Time. Freedom. Light. If you don’t have one, you really don’t have the others either. Your life is history."

Just to add one more thing, Awareness! Reminds me of your urging us to commit cluelesside! Awareness seems to be the first real step to changing or enhancing your life, posture, happiness, well-being. You gotta be able to recognose the difference!

5/09/2006 09:39:00 AM  
Anonymous will said...

Just one small but, to me, very annoying, example of the post-historical, transcendent-free, perspective, courtesy the New York Times -

In a NYT compilation book of great American writers, which included short, defining essays on each writer, the great Southern writer, Flannery O'Connor was justifiably listed. Now, anybody half-way familiar with O'Connor's work knows that her perspective, her entire world-view, was informed by her ardent but always soberly, artistically stated, Catholic spirituality. In fact, her work literally *makes no sense* without this spiritual perspective.

However, in its essay on O'Connor, the NYT makes nary a mention of her spiritual perspective, not even to chide it. The NYT simply concentrates on the "Southern Grotesque" aspect of O'Connnor's work, as if she was some kind of post-mod nihilist existentialist. This is a total air-brushing, whitewashing of history. It's the equivalent of reducing Pope JP2 to a 20th-21st century "social worker".

I'm sometimes amazed the NYT can even try to get away with such a thing. But - they can and they do.

5/09/2006 11:41:00 AM  
Anonymous Mike A. said...

One wonders about those who have gotten so twisted around by their personal parasites they wish to head downward, dragging the rest of mankind with them, and insist all the while that they are really leading us upward into the light.

What light are they seeing, and WHYdid they ever see it in the first place?

5/09/2006 11:55:00 AM  
Anonymous primal_john said...

Mike a.
You are asking the right questions and making the correct observations. What a waste, huh? Yet, during the time of that snaping shutter that's all the time we have to expel the parasites we've got. And worse, none of us will complete the job.

Good quotes, Bob. I was not familiar with Tongberg so I went posthaste to goggle the man. And then I checked your book. As I suspected he was already there.
John

5/09/2006 12:13:00 PM  
Anonymous Kahntheroad said...

Related to this topic, I just stumbled across a fine little book called The American Soul by Jacob Needleman.

(Bob, have you heard of this guy?)

When I picked it up and saw the glowing recommendation from The SF Koran-icle my moonbat detector went on full alert, but flipping through it I found it very closely relates to the perspective of history expressed here.

And now, looking at Amazon, some of his other titles look interesting as well.

I'd hardly gotten through the first chapter and was compelled to mention it today. Thankfully Petey must have known that, and thus spared me the moral dilemma of posting completely off topic.

Who was it that commented last week that all you have to do is think about a topic and Bob will post on it the next day? Scary.

And perhaps those mornings when Bob rambles a bit are days where the rest of our minds are elsewhere. ;)

5/09/2006 01:57:00 PM  
Anonymous Anonymous said...

The history of America is largely an extended exercise in genocide and oppresion. Genocide against the Indians, slavery and genocide against Blacks, the exploitation of womyn and children for corporate greed. All of course culminating in 9/11 which we soooo had it coming, and now the evil Bushitler is going to continue the genocide against the innocent moslems who of course are poor and wretched because of us. It's the bloody legacy of colonialism coming back to give us our just and well deserved deserts.

But somewhere in the distant past there were matriarcal societies where peace reigned, and everyone did without war and settled their disputes peacefully. They worshipped the goddess and all was mellow until patriachal religions kicked out the peacemakers and started us the whole path to the oppressive nightmare in which we now live and suffer.


gotcha';)

(so did y'all have flamethrowers armed and ready to let fly?)

sorry.

JWM

5/09/2006 05:31:00 PM  
Anonymous will said...

Re primitive cosmologies and their veneration of an idyllic past - reclaiming/expecting the return of said idyllic past certainly factors large in various modern, ant-Western mvt's. There was a strain of feminism that celebrated a supposedly long-vanished, idyllic Matriarchical Age. The virulently racist Nation Of Islam expects a return to the pre-Yakub time - in NOI cosmology, Yakub was an evil black scientist who test-tube "invented" white people, who are thus regarded as being naturally prone to evil (the Jews being the most evil strain of whites)

Also, the "Aztlan" mvt, which in some Hispanic circles idealizes and seeks to "repatriate" to Mexico the mythical, long-vanished state of Aztlan,which now is a large part of the American southwest. This is going to sound whacky but the recent spate of UFO sightings in Mexico have convinced many that the "old gods" are returning and that "Aztlan" will indeed soon be restored.

I think it would be a mistake to underestimate how much this kind of superstition really does sustain and motivate the ambitions of many of the anti-Western mvt's now existing in the USA.

Kahn - Long ago, I read a Needleman book titled Lost Christianity, which I can recommend. it gets to the core of what religion is all about.

5/09/2006 05:42:00 PM  
Anonymous will said...

JWM -

Flame-throwers? Nah. We were gonna give ya a fair trial, then we were gonna hang ya.

Deputy* Will

* all the regulars in here's a Deppity

5/09/2006 05:49:00 PM  
Blogger Lisa said...

JWM- I actually started laughing at the WOMYN part, and knew it couldn't be serious!

5/09/2006 07:51:00 PM  
Anonymous jwm said...

I'm tired. I've started a dialogue on matters of the spirit with a friend from LGF. Today we started the book of Job. I had read it before, but when I re-read it last night and then again today I found it wasn't quite the story I remembered. But it surprised me what a workout for my poor lazy brain it was. I started to try a halfway intelligent post here, and then my overloaded brain just went on fizzle. Hence the goofing.

JWM

5/09/2006 08:26:00 PM  
Anonymous JohnR said...

You will find Jacob Needleman's Lost Christianity contains ideas similiar to those found on this blog.

Highly recommended. A good companion volume to The Velveteen Rabbit, wherein the Skin Horse reveals the secret of becoming REAL.

5/09/2006 09:00:00 PM  
Blogger Kerry said...

Bob, your first several paragraphs could also easily describe the pathology of the Islamic Death cult. They and the left are on a return path to an oblivion they've confused with paradise. Is it you or Shrinkwrapped who says the struggle is between those two forces of irrationality and western civilization?

5/10/2006 04:57:00 AM  

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