The Absolute Cosmic Bullshit of the Left

A few days ago I wrote that "just because the Absolute is not (exhaustively) expressible, it doesn't mean it isn't knowable; indeed, we cannot not know it and still think, since all thinking is rooted in it."

In response, reader Gabe Ruth wrote that he struggles "with seeing that this is self-evident. Are you saying that it is (self-evident)? I guess I mean more precisely, are you saying that the physical world cannot be the Absolute, and we can know this?"

Yes to the self-evidence of the first; and yes, the physical (I would say natural) world is not and cannot be absolute. I affirm that the Absolute Is, and that it is not the natural world; or, to put it in a less saturated way: O Is, and O is not ø. An even simpler way would be: O.

In contrast, it is not quite right to say that ø is not; rather, it both is and is not, since its "isness," or being, is borrowed from O. In other words, while the the Absolute is absolute, it necessarily entails relativity. Conversely, the relative cannot be absolute, for absolute relativity is an absurdity. Therefore, O entails ø, while ø implies O. Which is why one is only "nothing" to the extent that one is detached from God, or O. ø is always "manmade," similar to the idea that God sends no one to hell who hasn't chosen it for themselves.

In a typically lucid but extremely pregnant (yes, you can be more than a little pregnant) formulation, Schuon writes that "The prerogative of the human state is objectivity, the essential content of which is the Absolute."

Let's break that down. Unlike any other creature, the human being is capable of standing "outside" or "above" himself in a disinterested way, and apprehending the objective truth of things. If this were not the case, then science would be impossible, not to mention any practical notion of justice. Our judicial system is predicated on the idea that twelve human beings can consider the objective facts in a disinterested manner in order to arrive at a verdict. (The same applies a fortiori to constitutional democracy, without which there can be no "political justice.")

This notion of objectivity applies both to the within and without, or to the object and the subject. This is obvious in the case of science, since it is again founded on the idea that one may know the world in a disinterested and objective manner.

But what about the subject? Isn't it by nature "subjective?" Well, first of all, if that were entirely true, then science would be impossible, because all knowing would be fatally contaminated by subjectivity. But clearly, the subject partakes of objectivity, which is how and why it is able to know objectively.

The same applies to knowledge of the subject. For example, a routine part of conducting a psychological evaluation involves assessing a patient's capacity for what is called "insight." What this essentially boils down to is the ability to reverse one's gaze and look at oneself in an objective manner. It may come as a surprise to you -- maybe not -- how few people are capable of this. Generally speaking, the sicker the person, the less insight.

Really, it is astonishing what most people don't know about themselves. I often think to myself, "my God, I know more about this person in five minutes than they have learned about themselves in 50 years." I mean, really. What a strange way to live!

I might add that I am not necessarily speaking of the usual defense mechanisms such as repression or projection, through which the person systematically denies and splits off an unwanted part of the self. Rather, I am thinking of something more analogous to pre-scientific cultures that have not yet established the psychic capacity to view nature objectively. Obviously, science can only take place if the psyche isn't entangled with nature, so the latter can be apprehended in an objective manner.

The same applies to psychic reality, i.e., the self. In both cases, what is required is the colonization of a third dimension that "lifts" oneself, so to speak, above the flow of phenomena.

For example, in order to be a historian one must rise above history and regard its temporal passage from a higher vantage point. Likewise, in order to be a scientist of any kind, one must rise above nature. And in order to be a psychologist -- an adequate one, anyway -- one must have this same capacity as applied to the flow of psychic experience.

Schuon goes on to write that "There is no knowledge without objectivity of the intelligence," which is a very compact way of saying what we have just said above. Knowledge, intelligence, and objectivity are interrelated in ways we don't necessarily appreciate.

And we certainly don't appreciate the implications of this epistemological trinity. Indeed, for 50 or 100 or 150 years -- depending on where one draws the line -- the psychospiritual left has been engaged in a jihad against objectivity, which means that it is by definition at war with intelligence and truth.

Oh. That's explains a lot, doesn't it? Here, let Bill Whittle spell it out for you:



Note that Critical Theory applies to everything and everyone except the person who wields it. Which is why we have a kind of insight into the motivations of the left, of which the typical liberal is utterly bereft.

And how does the leftist deal with this? By projecting it into conservatives and fantasizing about the nature of our hidden motivations. But in order to do this in a productive manner, one must first have self-awareness, or personal insight. This is why a good therapist should undergo a lengthy personal therapy before he gets near a patient.

So liberals always deal with conservative arguments by imputing hidden malevolent (never benign) motivations, often in frankly absurd ways. The latest is that conservatives who support Herman Cain are racists. How can this be, you ask? I mean, liberals were obsessed with Obama's race, whereas conservatives couldn't care less about Cain's. But as Taranto helpfully explains, "white Republicans are so racist that they're willing to elect a black man president just to keep black people down. The absurdity of that formulation underscores the left's desperation to keep the idea of racism alive."

Now, just as there can be no knowledge without objectivity of the intelligence, "there is no freedom without objectivity of the will" and "no nobility without objectivity of the soul" (Schuon). This explains why the left's attack on objectivity redounds to the erosion of freedom, but also nurtures the awesome nobility of these elevated human beings: