Having said that, cats do not try to eat lettuce, gophers don't nest in trees, and fish don't try to make it on dry land. Only man systematically chooses what is wrong and bad for him -- not just physically, but mentally and spiritually.
For example, consider this little exchange, via Happy Acres:
Note that these women are engaged in a battle against reality. Reality is prevailing, and this provokes sadness. One doesn't have to extrapolate far to see that this sadness can only be a result of the failure of omnipotence: reality should not be what it is, but what I wish it to be.
But this is the very structure not only of feminism but of leftism more generally. Because I enjoyed Why Race Matters so much, I've moved on to Levin's previous book on Feminism and Freedom -- which might as well be titled Why Sex (or what they now call gender) Matters.
I've only just started the book, but one point the author makes right away is that feminism and freedom are at antipodes: you can have one or the other, but not both. Especially if you take feminism seriously, it requires nothing less than a totalitarian state to compel reality to conform to its impossible expectations. Think of the example of the two bubbleheads mentioned above. What would it require in order to make their dreams of androgyny come true?
Now, if humans can get something as basic as sexual polarity wrong, what can't they get wrong? Which puts God in a bit of a jam, doesn't it? You'd think that some things would be too obvious to screw up, but never underestimate the power of the human mind to "know" falsehood.
Now, of the three transcendentals -- love, truth, and beauty -- only truth fails to be itself in the absence of the proper object. In other words, it is always possible to love what is unlovely or to be attracted to ugliness.
But one cannot really "know" falsehood, because falsehood is the essence of "non-knowledge." For example, I can know everything about, say, unicorns, but it doesn't mean I actually know anything. And it is no different than knowing everything about feminism. A BA in "women's studies" is a degree in nothingness; it confers expertise in a fantasy world.
However, Levin's book shows that one can learn a lot from feminism about what is wrong with the human mind, or the errors to which it is prone. For "A theory whose basic assumption about human nature is completely erroneous... is indeed bound to be wrong about everything else." As we've said before, if you get your anthropology wrong, then your political philosophy will rest upon a foundation of Jello.
If there are no differences between the sexes, then it can only be a result of oppression that, say, men tend to be the defenders of civilization while women tend to be its nurturers. In a random distribution, there should be as many male as female warriors and nannies. If a disproportionate number of women choose not to be warriors, that cannot be a consequence of free choice, but rather, compulsion. Therefore, we must fight compulsion with compulsion, and the only power big enough for such a task is the state. The state will see to it that our warrior class is equally distributed between men and women.
But it's not just the military, it's everything: men and women reveal their preferences in different choices, so "efforts to eradicate those [differences] must be futile and never-ending." "[P]eople will never freely act in ways which produce a world devoid of sexism," so "the equalization of the sexes in personal behavior demands implacable surveillance and interference."
In short, the outcomes demanded by (left) liberalism can only be achieved by the abolition of (classical) liberalism. Really, it can only be accomplished by the patriarchy, that is, by the mailed fist of the omnipotent daddy state. It reminds me of women who, when they get married, make a point of keeping their father's name in order to stick it to the patriarchy.