Continuing with Friday's post on God's will and secondary causes, Schall points out that in normative Islam, "no objective distinction can exist between the right and wrong that Allah cannot change at will." In other words, rather than discovering objective moral truth, "All we have to do is find out whether he wills it or not." There is only the duality of authority <--> will/obedience instead of truth <--> intellect/knowledge.
Thus, Islam and Leftism are situated at either extreme of true morality, but they share the essential feature of being entirely subjective and arbitrary. This also makes them childish, because they are so wrapped up in will rather than reason.
In any event, "without logos, no reason remains for finding any distinction between right and wrong" (ibid.). In most of the Islamic world, "No academic space exists in which to examine the truth of a claim." Instead, there is "only violence in enforcing its stated and unexamined position" (ibid.).
But here again, this resembles the American university, minus the explicit violence: Schall notes "Islam has little place within it for a reasonable discussion of the truth of its own tenets." By way of compensation, both Islam and the Left simply persecute those who do have the temerity to examine their tenets, or who deviate from them. Neither has any real openness to the fulness of reality. It's the same inner pathology, just a different form.
In the Christian tradition, the cosmos is intrinsically meaningful, since it is created by God and infused with his logos. Therefore, everything that exists is truth, qua its existence.
In other words, you might say that with creation, God "doesn't deceive us," so to speak: "the world was not created before the Word, which was itself uncreated. The origin of the world is, in fact, Word" (and I believe that in Judaism one could substitute Torah for word).
For Schall, "the internal order of the cosmos presupposes the internal order within the Godhead." Obedience to God is obedience to Truth, but this Truth is not something totally apart from the Truth-logos that infuses creation.
But for the left, there can be no intrinsic truth in existence, while for Islam the truth of existence is entirely extrinsic and known exclusively to God. Both approches render existence as we find it in the herebelow absurd. (I might add that I am not discussing Islam as it is "supposed to be" or as it could be, merely as it is understood and practiced in predominantly Muslim countries, so blame them, not me. Prager's Still the Last Best Hope is very good on this point.)
Again, for us, word and being are inseparably conjoined. Not only does knowledge infuse being, but again, existence itself is a kind of truth: to exist is to exist as truth and to therefore be intelligible; or, to put it inversely, nothing intrinsically false can exist, for this would be an absurdity. Something can become false -- mostly human beings and their kooky ideas -- but this is to deviate from their prior truth. My word is my bond. Or His, rather.