Except it can't be cruel, since there is no one responsible for this impractical joke. Rather, it's just an unnecessary, superfluous, and annoying activity that interferes with the real action of existence: food. Sex. Grog. Power. Or pleasure, for short.
It is therefore ironic that the people who most insist that thought has no ultimate significance are the most certain of the ultimate truth of their own thought. For the restavus, we have only faith, not certitude, (o) not (ø).
The world seems so obviously defective, why should it make sense? In other words, perhaps all the disorder in and around us results from the fact that the disorder is built in. We look for truth, for meaning, for order, but in vain, since there is none to be had.
That's certainly one way of looking at it, and we actually respect the person who looks at it this way, so long as he truly lives by it -- Nietzsche, for example.
One of Nietzsche's finer qualities was that he at least had the good sense to merely go insane, instead of trying to impose his insanity on the rest of us, as have so many other existentialists.
If you want to go nuts, hey, go nuts! But what gives you the right to impose your insanity on the collective? What, are you nuts? What if I don't want to be rescued by a bunch of statist nuts?
This gets to the nub of Voegelin's argument in Science, Politics, and Gnosticism. In it he has a chapter called The Murder of God. It's funny that something that doesn't exist needs to be murdered at all, but that's just one more irony lost on the left. Shoot first, ask questions never.
In order to solve a murder, you need what? Motive, means, and opportunity. What could be the motive for this deicide? Hatred? Yes, but of what? Can't be God, can it?
Voegelin writes that the aim of political gnosticism "is to destroy the order of being, which is experienced as defective and unjust, and through man's creative power to replace it with a perfect and just order."
Now, if there is no God, then there is no intrinsic order, not to mention any basis for justice. Therefore, injustice and disorder are precisely what we should expect to see, and we have no right to expect otherwise. There's no crying in Darwinism. Deal with it.
Conversely, for the believer, order is necessary, disorder contingent. In fact, disorder has its own necessity -- "relative necessity," as it were -- because it is not the Order, precisely. Everyone and everything necessarily falls short of its ideal, since we are creature, not Creator.
Therefore, for us, the existence of disorder is a banality, not a crisis per se. Indeed, most of us learn by the age of seven or eight that "life's not fair," and move on. Others become Democrats.
The task of man is indeed to "repair the world" (ticoon O'lam), but this is because there is an ideal, precisely. It is not for us to reinvent the world order, because that's not repair, it's destruction. We are to be jehovial witnesses to this ideal, not witless juvenile idealists.
But for the gnostic, "the givenness of the order of being must be obliterated." The order of being is "essentially under man's control," and "taking control of being requires that the transcendent origin of being be obliterated: it requires the decapitation of being -- the murder of God."
That's a pretty bold statement. Are we seriously charging the left with deicide? Not necessarily. It could be abortion, i.e., killing him in the womb of speculative thought, for the gnostic insists that "man should stop creating gods because this sets absurd limits to his will and action; and he should realize that the gods he has already created have in fact been created by him" (Voegelin).
Beneath the destructiveness there is envy. Envy is built into man, but if unacknowledged and forced underground, it can take on literally cosmic proportions. Thus, one of the motives in deicide is envy of the Creator: "If there were gods, how could I endure not being a god!" Therefore, there are no gods, and I am he!
In the Marxist version, man is a product of nature, which is a process through which man is gradually revealed to himself. Thus, the final apocalypse of man leads to the murder of God, for this bang ain't big enough for the both of us. God and socialist man cannot coexist.
Now, to kill God is to kill man. Except the man survives the operation. But in what form? There is the trembling little man, murder weapon in hand, blood dripping from the blade. Now what?
First, get ahold of yourself! Don't you see what you have done! You have killed god, and only a god can kill a god! Thus "The madman does not go backward, he goes forward," like MSNBC. "[I]f the deed is too great for man, then man must rise up above himself to the greatness of the deed" and become the Olber-man.
But.... "the nature of a thing cannot be changed; whoever tries to 'alter' its nature destroys the thing. Man cannot transform himself into a superman; the attempt to create a superman is an attempt to murder man. Historically, the murder of God is not followed by the superman, but the murder of man: the deicide of the gnostic theoreticians is followed by the homicide of the revolutionary practitioners" (ibid).
In five days we are going to fundamentally transform America!
For we are the ones we've been waiting for, and we are the deiciders!