Of Moonbats & Sunspots
Not so fast!
As we know, there is a neurological condition called synesthesia, in which the senses are confused. Thus, for the synesthete, colors may have distinct sounds, sounds may have flavors, or numbers may possess personalities. This is commonly experienced under the influence of psychedelic drugs, e.g., "listen to the color of your dreams" (J. Winston).
In fact, there was a lot of this going around in the '60s: strawberry alarm clocks, electric prunes, peanut butter conspiracies, chocolate watchbands, marmalade skies, etc.
But as it so happens, my pal Bion developed a heuristic device he called "the grid," which looks like this:
The grid is so simple, that I'm surprised no one ever thought of it before. Basically, the vertical axis has to do with the evolution of thought, while the horizontal axis has to do with the uses to which the thought is put.
Thus, for example, it is indeed possible to treat ideas as rocks, as the left proves every day. On the grid, the "rock idea" would be at the intersection of "concept" on the vertical axis and "action" on the horizontal.
You might say that this political synesthesia involves the use of sophisticated ideas such as "liberty" or "democracy" for purposes that are sub-ideational. (The converse can also occur -- the sophisticated deployment of a primitive idea -- for example, when Islamists use a telephone, airplane, or toilet.)
Consider the primitive manner in which the ACLU uses the Constitution. They love the Constitution, not for its intended purpose, of course, but as a bludgeon with which to club opponents and impose leftist polices.
The grid explains how and why, when the left uses words such as "equality"or "justice," they mean -- or intend -- something entirely different than we do. It is why leftists are always "activists," and why they all want to change the world (and man) before they have undertaken the formality of understanding the world.
Which is why you must never deal with a leftist as if they are intellectually honest, because that is the one thing they cannot be. If they were, then they couldn't win a single debate. They win by assuming your honesty, just as the Islamists win by assuming our decency.
To understand the world is to change the world, one assoul at a time. Which is not fast enough for the left, which doesn't care about individuals anyway. As Obama says, they want to fundamentally transform the nation, in a vast top-down imposition of central authority.
In the Degrees of Knowledge, Maritain proposes to outline a synthesis of the integral man, "starting with the experience of the physicist and ending with the experience of the contemplative."
Again, we can all agree that there is an empirical world revealed to us via sensation, e.g., touch, sight, and sound. Above this is a rational-mathematical world that cannot be perceived by the senses. Rather, it is in the realm of abstract thought, but certainly no less real and enduring than the sensory world.
Science as we have come to understand it deals with worlds one and two, although there are some sciences that consist of more or less pure abstraction and deduction, others that rely upon observation and induction.
Bion, for example, specifically attempted to make psychoanalysis more of a logico-deductive discipline than an empirico-inductive, by developing a system of abstract symbols to stand for various psychic categories and entities. In my book, I attempted the same thing vis-a-vis the spiritual dimension. It can be done. It's just that no one will really care until around 2075, when the Raccoon movement goes viral (or parasitic, depending upon your point of view).
After the rational/mathematical comes the metaphysical, although it should be clear that one can't really have worlds one and two in the absence of some (usually) unarticulated metaphysic containing implicit but necessary propositions.
For example, science cannot operate without various metaphysical assumptions such as the unidirectionality of time, the principle of non-contradiction, or the reality of the external world. Similarly, Darwinism cannot account for the cosmo-organismic wholeness that is a prerequisite for natural selection to operate. It cannot explain wholeness, only work with it.
While metaphysics leads to certain necessary truths, such as the existence of God (in the form of first cause, unmoved mover, pure act, etc), it cannot disclose the "within" of God. Thus, metaphysics leads us to the penumbra of the Ultimate Real, but not beyond a certain threshold. Knocking on heaven's door, as it were.
Having said that, because of the properties of this Ultimate Real, the latter can indeed radiate down into metaphysics, leading to an intellectualized form of "infused contemplation," or a metaphysic that reflects some of the luminosity of the Divine Object.
For me, Schuon accomplishes this, as he always makes it clear that he's attempting to communicate a vision, not just articulate a thought. Or perhaps it is a thought-vision that is still at least one degree removed from the beatific vision -- like standing in the corona of the sun, but not fully within. Schuon would be the first to draw this clear distinction, no matter how sublime the metaphysic.
But of course, when you get right down to it, we're all in the sun, aren't we? We can draw a distinction between the light flooding into my window and the vast explosion going on in the heart of the sun, but no such line can actually be unambiguously placed anywhere -- any more than there is a real ontological divide between a baby inside and outside the skin-boundary of the mother (speaking of intellectual honesty interfering with a desired action).
So, who's to say that the photosynthesizing leaf is separate from the photopropagating sun? Perhaps a leaf is just the sun's way of establishing centers of light elsewhere in the cosmos, just as the exploding stars of which we are composed are just the big bang's way of making a lot of little bangs.
Or, better yet, perhaps the sun is just a way to make sure the universe will contain leaves.
One question, Bob. Can I buy some pot from you?