The Love that Moves the Sun and Other Stars
Whereas the Moon has to do with reflected, i.e., lunar, knowledge, the Sun has to do with direct perception of truth or reality (which amount to the same thing). Obviously, we can see much better when the sun is out and shining.
Or can we? If the sun is too bright, we cannot see at all, as in snowblindness. At the very least, it overpowers more subtle sources of light -- other heavenly bodies that are present but hidden.
After all, it is not as if the cosmos is simply divided into God/not-God, or Creator/creature. Yes, you can certainly look at it that way, and it is not *absolutely* false to do so. But in so doing, you will miss all of the details in the cosmic hierarchy.
In a way, this is the inverse error of logical positivism, whereby the person only accepts scientifically verifiable statements. Do this, and you cut yourself off from the wealth of truth that may be found in literature, art, music, poetry, and religion.
You might say that "religionism" focuses on the absolute sun to the exclusion of the relative moon, while relativism focuses on the relative moon to the exclusion of the absolute sun. The latter can have no real truth, since lunar light presupposes the sun.
One can even extend this into politics, in that moonbats need conservatives, whereas conservatives have no need of moonbats. It is not a reversible relation, since moonbats need the wealth of productive citizens in order to redistribute it, whereas productive citizens do not need unproductive parasites in order to create wealth. The left eventually runs out of other people's money, but we will never run out of people who want other people's money.
Regarding those lesser cosmic lights between sun and earth, you may recall that in the bʘʘk I made reference to "the helpful nonlocal operators standing by, ready to assist you." How does that work? UF explains in the following extended passage, which might be one of the reigning dogmas and catechisms among Raccoons:
"You venerate (i.e., love and respect) a non-incarnated being -- a departed person, a saint, a hierarchical being -- in a disinterested manner. Your veneration -- which includes love, respect, gratitude, the desire to conform, etc. -- cannot fail to create an invisible link of sympathy with its object. It may be in a subtle and dramatic way, or rather in a slow, gradual and almost imperceptible way -- this does not matter -- the day will come when you will experience the presence."
This is nothing like a "phantom," "ghost," or some other apparition, but rather, it is "a breath of radiant serenity, of which you know with certain knowledge that the source from which it emanates is not at all in you. It influences and fills you but does not take its origin in you; it comes from outside you. Just as in drawing near to a fireplace, that the warmth that you feel does not arise from you, but rather from the fireplace, so also do you feel that the breath of serenity in question is due to an objective presence."
Once this nonlocal relationship is established, "it is up to you to remain silently concentrated so that the relationship established is subsequently developed, i.e., that it gains in intensity and clarity -- that it becomes a meeting in full consciousness."
Protestants do not accept the possibility of multiple nonlocal relationships, which is fine. For you, Christ is your master, and that's that. In contrast, Catholicism and Orthodoxy provide numerous other nonlocal operators to light the way toward the Light.
Recall what was said yesterday about the person internalizing a relationship between two poles. For just as a relationship can be mediated by love, two can be bound by hatred. Just as, say, a sexually repressed man may chose to be around women who reject him (so as to externalize the conflict), a dysfunctional people, such as the Palestinians, have formed an unbreakable bond with Israel. They do not hate Israel because of "X." Rather, they believe "X" because of their hatred, which is the real driver. Hatred makes one believe insane things (think, for example, of all the insane things trolls believe about me.)
For the neurotic person, such a bond can be every bit as strong as a healthy one; in fact, in a sense, even stronger, since healthy love eventually transcends its immediate object and leads all the way back up to its divine source, whereas the unhealthy kind is solely focused on its local object, which leads to all sorts of other secondary and tertiary pathologies. (It is the same with art, by the way -- the real thing automatically transcends itself and provokes a love of the beautiful per se.)
Sorry to end so abruptly, but I'm already late. To be continued.