Revenge of the Ghouls: When Liberals Attack
For fertile eggheads, thinking is a trinitarian process that results from the harmonious union of Father conscious and mother unConscious producing baby thoughtlet. This little thought then grows up and mary's his own true-to-wife unConscious, the innercourse of which eventually produces bouncing new grandthoughts out of the voidgin soil. And sow on and sow fourth.
And just as we couldn't have a complex genetic blueprint without copying errors, we couldn't have real thinking without mistakes. Of course we could have logic, but logic isn't thinking. If thinking is reduced to logic, then you end up shooting psychic blanks with forms of pseudo-thinking such as materialism, atheism, or radical secularism.
And even then, anyone should know that logic is useless and often dangerous in the absence of a nonlocal thinker who knows how and when to deploy it, and is aware of the limits beyond which it becomes patently irrational. To apply logic beyond its proper limits is like trying to use a sundial on the dark side of the moon.
Logic cannot give birth to its own materials, nor can it father its own boundaries. This is why the problem of our Ønanistic trolls can be summarized in four words: their boys can't swim. Their masturbatory thoughts are dead on arrival.
In the absence of a prudent thinker -- prudence being the cardinal virtue -- logic is just as likely to use faulty premises to arrive at illogical conclusions; or, as is intrinsic to contemporary liberalism, fail to draw out the full chain of reasoning.
Rather, the liberal arbitrarily stops thinking at a point that suits his desires, his flattering self-image, and his policy preferences. Nor are liberals capable of entertaining counterfactuals, i.e., what might have been absent their meddling.
If liberals would only reason just a little bit farther -- from A all the way to C or D, instead of stopping at B, they might begin to see the actual effects of their countless failed government programs. But doing this would require them to exit their fishy world of squishy wish fulfillment and enter the painful world of the reality principle.
Roger Kimball writes that "This is the oldest and the best argument for conservatism: the argument from the fact that our actions almost always have unforeseen and unwelcome consequences. It is an argument from so great and so mournful a fund of experience, that nothing can rationally outweigh it.
"Yet somehow, at any rate in societies like ours, this argument never is given its due weight. When what is called a 'reform' proves to be, yet again, a cure worse than the disease, the assumption is always that what is needed is still more, and still more drastic, 'reform.' Progressives cannot wrap their minds (or, more to the point, their hearts) around this irony: that 'reform' so regularly exacerbates either the evil it was meant to cure or another evil it had hardly glimpsed."
Even more alarmingly, the reforms forced upon us by liberals not only produce unintended consequences, but unintended human beings and an unintended culture for them to feel comfortable in. In short, it produces deviant people who then require the very cultural circumstances that gave psychic birth to them in order to feel "normal."
Senior Raccoons will remember a time, not too long ago, that abnormal people in our culture actually felt abnormal. They were aware of their deviancy, and how this deviancy contributed to an unhappiness that no government has the power to eliminate.
But under the guise of "tolerance" and multiculturalism, we have deprived these poor souls of the feedback they need in order to know that they are not normal. This is not empathy, but cruelty -- like shielding someone from a cancer diagnosis on the grounds that it will make them feel bad, but depriving them of the chance to fight it.
In order to allow such people to feel normal in their abnormalcy, we have had to develop a deviant culture for them to live in, to such an extent that the normal are now made to feel abnormal. A liberal can rename someone "special," but that doesn't alter the gravity of the actual condition.
This is one of the influences on the Tea Party movement, and more generally the effort to take our country back from the deviant. Not surprisingly, this is enraging the abnormals of the left, as witnessed, for example, by the weird attempt to suggest that normal people somehow caused the patently abnormal Jared Loughner to open fire on a bunch of normal people.
If multiculturalism were true, it would mean that all cultures are of equal value. But this is equivalent to saying that there is no reality to which culture is an adaptation. As a result, culture devolves to a mere fantasy world. Which, of course, it is for the left. They are, by their own lights, not oriented to reality, since reality is just an oppressive white European male construct.
So, what is the left adapted to? That is a good question. I suppose it depends upon the day and the circumstances, for it changes -- which is their prerogative, since change is their only reality. Yesterday dissent was the highest form of patriotism, whereas today it is a Climate of Hate. Nuance!
Nothing is more futile than trying to hold a liberal to what they said yesterday. A leftist assassinates JFK? You can't use that to tar the left. A Palestinian assassinates RFK? Can't use that to implicate Palestinian nationalism. Some loon almost murders Reagan in the densest climate of statist haters since the Confederacy? Whatever.
As Kimball writes, one good reason to be wary of promiscuous change is that "lasting cultural accomplishments are hard-won achievements that are easy to lose but difficult to recoup." To paraphrase Dawson, it is possible to destroy something in a day that took 5,000 years to build. Then again, Dawson was obviously unaware of New Deal and Great Society programs, which seem to be as permanent as the pyramids of Egypt.
The language of mindless change also discourages the cultivation of gratitude, which is one of the prerequisites of human happiness. In the words of Kimball, "the rhetoric of change encourages us to discount present blessings that are real for future promises that are uncertain at best."
Mind parasites are generally not too destructive so long as they are confined to individual minds and played out in personal relationships. But just as neurosis may be thought of as a private culture, culture often comes down to a public neurosis. And that is when the mind parasites can result in the enfeeblement and even eradication of the host, as in contemporary leftism.
In reading of the left's egregious political exploitation of the Arizona murders, I was struck yesterday by how many times I saw the words "liberal" and "ghoulish" conjoined. This is no accident. When the abnormals are confronted with their abnormality in a consistent and unyielding way, their ghoulishness becomes all the more evident, as it must come out from hiding and actually defend the indefensible.
And of course, the ghouls will subjectively experience this as a climate of hatred.