Fairy Tales of the Dead & Tenured
Oldbob says that Christianity teaches that the heart of man is "totally corrupt," and asks how then could religion not be marked by cruel practices and incredible beliefs?
Excuse me. Your point being? I believe the question answers itself: man is indeed not only "a" problem, but the problem; and not just with regard to religion, but in, oh, let's say, climate science. Weathergate is only the latest version of Applegate, of man eliminating certain inconvenient data in order to make himself a god, or obtain tenure, or rake in grant money, or win an Oscar, etc.
In fact, as I pointed out in my book, man is actually the only problem in the entire cosmos, is he not? Before the appearance of man, there were truly no problems (I hate to agree with the radical environmentalists, but they've obviously incorporated a warped version of the Fall into their neopagan religion). And I don't often find myself agreeing with Stalin, but surely he was right about his guiding credo: no man, no problem. The problem is, without the problem of man, there are no solutions either, least of all genocide.
Speaking of which, I'm currently reading a wonderful new book by George Nash (who wrote the classic The Conservative Intellectual Movement in America Since 1945), Reappraising the Right: The Past & Future of American Conservatism. Among other virtues, it's full of pithy little gems such as this one by George Gilder, which sounds like it could have come straight from Petey's piehole: "Our greatest and only resource is the miracle of human creativity in a relation of openness to the divine." Or, you could simply say O --> (¶).
Or how about this beaut: Conservatism is "ultimately and essentially spiritual in character. The personal virtues it celebrates... require an 'openness to transcendence' and acceptance of the God-given nature of things.... [C]onservatism properly understood is not only a philosophy of government but of self-government," not simply a meditation "on what to think but on how to live." Not just a philosophy of liberty, but of what to do with it, for if freedom does not converge on truth and virtue, it is nothing. Just so -- and for the same reason -- "Man is what he is, or else he is nothing" (Schuon). God or nothing. Take your pick.
Not just what to think, but how to live. Does this not replace reams of superfluous left wing books, bumper stickers, and baccalaureates? For the essential difference between contemporary conservatism and vulgar leftism is that the former is interior and interiorizing while the latter is exterior and exteriorizing. Thus, conservatism is humanizing, while leftism is literally "animalizing."
And this inevitably follows from the metaphysical relativism of the left, which fragments into a multitude of omnipotent victims, all buffeted by exterior circumstances, with no spiritual locus of control and therefore human dignity. For the left, God is not dead. Nor is he the victim, who is more like the saint or prophet; rather, he is the creator of victims, for the power to confer victimhood is the royal road to leftist control. Victims are the bridge between political theory and political power. No victims, no left. Conversely, a world of "people who know how to properly live" would render the left utterly superfluous. Ironically, like a waterwheel, their power is generated by man's perpetual fall.
Oldbob next says that even if free will is used to account for moral evil, it cannot be the basis for natural evils such as birth defects and other tragedies. Yes, this is true enough. Free will does not account for accidents "below" the human realm. So why are there such things?
Frankly, I have never regarded this as a big mystery. Everything inevitably deviates from its ideal, or there would be no possibility of freedom, truth, and beauty. To ask "why is there evil?" is to affirm that there is good. Freedom and necessity are the warp and weft of the fabric of being, and again, nothing could go right unless there were the possibility of it going wrong. This is earth, not heaven. Thus we hope for "Thy will to be done," herebelow as it is thereabove.
Hoo boy. Where to begin?: "Morality cannot be based on religion.... It is our own moral insight which tells us if anything is worthy of worship. How do we know that God is good if we do not know before hand what good is?"
Well, we do know beforehand what good is, and it is not thanks to the random copying errors of natural selection. To suggest the latter is to abolish morality, precisely.
Again, I do not mind that there are scientistic Darwinians who elevate random error to the ultimate truth. It only bothers me that they do not have the courage of their absence of convictions, and instead steal from Christian morality, as if it is normative for the human species of their dark fantasies (I mean, as if morality is normative, not stealing).
All forms of existentialism -- which is to say those doctrines that reduce essence to existence, spirit to matter, and humanness to selfish genes -- postulate "a definition of the world that is impossible if existentialism itself is possible." Again, if Darwinism is true, it is false, for it allows for no adeqation to a transcendent but ontologically real dimension of moral absolutes.
Lastly, a brief diatribe on "the bizarre idea of immortality." Why bizarre? Here are some of the human realities that are truly bizarre and unexpected in a supposedly dead and closed material cosmos: life, consciousness, love, truth, beauty, virtue, selflessness, saintliness, poetry, music, humor, children. In the face of these realities that open us to the transcendent, it is the concept of absolute mortality that is bizarre and in need of explanation. Who said this is a fundamentally dead cosmos, anyway? I guess dead men do tell tales. Call it "perish and publish."
Farewell, Oldbob. See you in a couple of decades.