I guess we're on to Temperance, which probably sounds like a boring aracanum, but it's not. It is the card of "integrated duality," which is actually rather thrilling, in a Coonish sort of way.
I apologize in advance for the length of this post, and for throwing in a lot of old material below. But much of it is "new to me," for reasons that will become clear. In any event, this works out well for me, because I have a long day ahead, and really should get going.
To exist is to live amidst polarity and tension, the ultimate tension heartache being the distance between image
. It is this that creates the dynamic potential to transcend ourselves and "become what we are." The closing of this gap is the objective measure of your life.
As UF explains, the image represents our essential structure
, while likeness represents the functional structure
; the former is "timeless," while the latter can only be deployed in time. The image is indestructible and responsible for our freedom, since it is a spark of the Absolute. But the immortality of the likeness is "optional," in that "it is immortal only in proportion to the measure that it conforms to its image." For a variety of reasons, many people choose Death. But to paraphrase the outlaw Josey Wales, "dyin' ain't much of a living, boy," for it is like choosing prison for the image while imagining that the likeness roams free. But you are only free from yoursoph, stupid.
UF then goes into an extended meditation on the metaphysics of angels, which, in the overall scheme of things, are really nothing more than personifications of (↑) and (↓); in other words, they are "vertical emissaries," so to speak. Rabbi Steinsaltz's Thirteen Petalled Rose
contains one of the most clear and concise explanations of angelology I've ever found, and it is very much compatible with what UF has to say. In fact, here is something I wrote almost three years ago:
"Steinsaltz notes that the soul [read: image] should not be thought of as a 'point' in space time. Rather, it is 'a continuous line of spiritual being, stretching from the general source of all the souls to beyond the specific body of a particular person.... and because the soul is not a single point in space, it should be viewed not as a single existence having one quality or character, but as many existences, on a variety of spiritual levels...'
In the past, I have used the analogy of a lampshade with many pinprick holes in it. From the outside it will look as if there are many individual lights, but in reality, they are all coming from a single "nonlocal" source.
In another way, it's analogous to these progressive bifocals I just got, which change the focal point depending upon where you point your eyes. Look up, and things that are near become out of focus, but look down, and the distant becomes blurry.
Steinsaltz discusses the distinction between the vertical and horizontal, which for me is the essence of any spiritual metaphysics. Again, in speaking of the vertical, of higher and lower, he is not speaking of an actual physical location. Vertically speaking, "to call a world higher signifies that it is more primary, more basic in terms of being close to a primal source of influence; while a lower world would be a secondary world -- in a sense, a copy."
Thus, viewed horizontally, we may trace the material cosmos back to a primordial event some 13.7 billion years ago. But this is only a horizontal explanation. Traditional metaphysics deals with the vertical
causation of the cosmos, which is what confuses some people. From the vertical standpoint, this world is indeed a copy, as are human beings, of a divine prototype. The "logos" might be thought of as the model of all things, the nexus between the divine mind above and the creation here below. Looked at in this manner, the inexplicable beauty of the world is not somehow the outcome of horizontal cause and effect, which would be a ridiculous assertion. Rather beauty is the cause of the cosmos (among other nonlocal causes, such as Love and Truth).
Because of the ubiquitous vertical and horizontal influences, every aspect of human existence is made up of both matter and spirit, of form and essence. While we are fundamentally
spiritual, we are unavoidably
material, which sets up a host of interesting tensions and conflicts. The fall --or exile, if you like -- is indeed a vertical one, a declension from the divine repose of celestial bliss, down to this world of toil, conflict, uncertainty and ambiguity.
Steinsaltz writes that an angel is simply a "messenger" constituting a point of contact "between our world of action and the higher worlds. The angel is the one who effects transfers of the vital plenty between worlds. An angel's missions go in two directions: it may serve as an emissary of God downward..., and it may also serve as the one who carries things upwards from below, from our world to the higher worlds."
I ran it by Petey, but he was, I don't know, noncommittal. But that's not unusual. It's more like he's disinterested, or at least pretends to be so. The roll of the eyes, the impatient, audible exhalation, the way his little wings flutter, as if he's got something better to do....
I just searched the blog, and found some more interesting material. At least it is for me. You'll have to bear with me, because often it's as if I'm reading these things for the first time. Oh wait. I am reading it for the first time. Petey himself wrote this one a couple of years ago. Of himself, he wrote that:
"I'm here, but I'm not here. How to explain.... I'm always here in the same sense that all 200 or whatever it is crappy TV stations are always streaming into your house. They're what we might call 'implicate.' But you can only tap into one at a time, thereby making the implicate explicate. The multidimensional implicate order is anterior to the explicate order, so that what you folks call 'consensus reality' is more of a mutual agreement to limit the implicate order in a certain way. It's all about managing your existential anxiety, not getting at the Truth. If you want to get at the Truth, you're going to have to tolerate the anxiety of not knowing, not make the anxiety go away with some stupid scientistic-materialistic nonsense.
"You know the old crack -- 'if the doors of perception we cleansed, then everything would appear as it is, infinite.' It is such a monstrous conceit for humans to imagine that their puny minds can encompass the very reality that produced them! Ho!
"Three -- yes, there are higher and lower worlds. I guess this isn't obvious to a leftist, but if any of you saw the 'Live Earth' concert on TV, you know all about people who inhabit a lower world. Their language, their music, their feelings, their world view -- all emanate from a lower world. Ironically, most of them aren't even
from the earth plane, but a notch or two below that.
"The point I'm making is that the words high
'refer only to the place of any particular world on the ladder of causality. To call a world higher signifies that it is more primary, more basic in terms of being close to a primal source of influence; while a lower world would be a secondary world -- in a sense, a copy. Yet the copy is not just an imitation but rather a whole system, with a more or less independent life of its own, its own variety of experience, characteristics and properties.'
"This is why the flatlanders -- scientists, atheists, materialists -- can become so enclosed in their abcircular illusions. In a way, their worldview is complete (on its own level), and yet, it's radically incomplete (with regard to the whole).
"I remember explaining this to Gödel, who is rather anal (to put it mildly), and sketched it out with ironyclad logic. I say 'irony,' because his ideas have been highjacked by the psycho-spiritual left to suggest that we cannot make absolute statements about reality, when Gödel and I were making the opposite point about the limitations of logic to express things we know damn well to be true. One such point is that things aren't true because they're logical but logical because they're true. Duh!
"If you have stayed with me this far, then you will understand that, just as there are evil beings, there are evil worlds. These are simply the 'space' inhabited by the evil beings. Wisdom is a space, or 'mansion.' So too, creativity, love, beauty, peace. You can sense it when you enter one of those mansions. You can also sense it when you are near one of those haunted mansions where the darklings reside.
"The closest I like to get to one of these mansions is memri.org, which makes the Islamic darkness visible to us on a daily basis. Can you not feel
and sense the utterly dark abyss of that black hole, where light neither enters nor escapes? If not, you may want to contact an exorcist, for something has hijacked your moral vision. There are many such vertical abysses in the world. Bottomless pits of anti-Truth and anti-Beauty.
"Enough malevolent wishes and wicked deeds, and pretty soon you have created a closed world, cut off from the divine influence. As Steinsaltz describes it, 'the sinner is punished by the closing of the circle, by being brought into contact with the domain of evil he creates.... as long as man chooses evil, he supports and nurtures whole worlds and mansions of evil, all of them drawing upon the same human sickness of the soul.... as the evil flourishes and spreads over the world because of the deeds of men, these destructive angels become increasingly independent existences, making up a whole realm that feeds on and fattens on evil.'
"Four, being that I was once an ordinary embodied and enmentalled man just like you prior to the farming accident, I feel that I am fit to pronounce on this. Human beings live in a world of 'action,' but imagine that that's where all the action is. Not true.
"Allow me to explain. Or better yet, allow Steinsaltz to explain: 'The lower part of the world of action is what is known as as the "world of physical nature" and of more or less mechanical processes -- that is to say, the world where natural law prevails; while above this world of physical nature is another part of the same world which we may call the "world of spiritual action."
"Now, what these two realms have in common is the action of Man, since 'the human creature is so situated between them that he partakes of both. As part of the physical system of the universe, man is subordinate to the physical, chemical, and biological laws of nature; while from the standpoint of his consciousness, even while this consciousness is totally occupied with matters of a lower order, man belongs to the spiritual world, the world of ideas.... Every aspect of human existence is therefore made up of both matter and spirit.'
"Five, it is my nature to be a 'messenger, to constitute a permanent contact between [your] world of action and the higher worlds. The angel is the one who effects transfers of the vital plenty between worlds.'
"Six, 'An angel's missions go in two directions: it may serve as an emissary of God downward, to other angels and to creatures below the world of formation; and it may also serve as the one who carries things upwards from below, from our world to the higher worlds.' You might call us the transpersonal postal service for prayers and the like.
"Just to make it clear, it was not I who prompted Bob to steal the Holiday Inn flag back in 1980. There are 'subversive angels' that are actually created by the thoughts and actions of men. I believe Bob calls them 'mind parasites.' They are contingent objectifications from various vital-emotional domains. Up here we sometimes call them the 'tempters.' Either that, or the 'mesmerers.' The Holiday Inn incident was a fine example of a tempter tantrum fueled by what we call 'liquid courage.'
"Seven, it would be wrong to conclude on the basis of what I have just said that the difference between you and me is that you have a body and I don't. Rather, 'the soul of man is most complex and includes a whole world of different existential elements of all kinds, while the angel is a being of a single essence and therefore in a sense one-dimensional.' This is why you and I play such different roles in the cosmic economy. You actually have the tougher job, which is to say, because of your 'many-sidedness' and your 'capacity to to contain contradictions,' this makes it possible for you to 'rise to great heights,' but also to fuck up big time, neither of which is true for me. Rather, the angel is 'eternally the same; it is static, an unchanging existence,' 'fixed within rigid limits.''
"You might say that I am already 'whole' in space, whereas it is your vocation to become whole in time. Not easy, I realize.
"Eight, another way of saying it is that I do not evolve, but you can and must. In ether worlds, there is no evolution here in the vertical, only in the horizontal. In the absence of the horizontal, it's frankly a little boring here -- or as I put it in OCUG
Only himsoph with nowhere to bewrong, hovering over the waters without a kenosis. Vishnu were here, but just His lux, God only knows only God, and frankly, ishwara monotheotenous -- no one beside him, no nous, same old shunyada yada yada.