Saturday, March 31, 2007

Learned Ignorance and the O->k Operating System (4.05.10)

As you may have gnosised, my last few posts have been about "politics" -- or let us say that when I write about political philosophy, the spirituality becomes implicit, whereas when I write about spirituality, the politics returns to the implicate realm. It's just a matter of "rOtating the ball," since we can only be consciously aware of one thing at a time within the sphere of consciousness.

As I have mentioned before, this is how I regard the "unconscious" which Freud was the first to describe in a systematic way -- not as something "below" the conscious mind, but "within" it -- and vice versa. In other words, the mind is somewhat analogous to the "total flowing atmosphere," so to speak, of the earth. If one looks at a cloud in the sky, for example, one is generally not aware that what is available to the senses is actually a small visible "ripple" standing out against the backdrop of a much more encompassing meteorological process. (For those of you in Rio Linda, "meteorology" is not the study of meteors.)

It turns out that the subatomic realm operates in this fashion as well. A subatomic "particle" is not actually a separate entity, but the local manifestation of an oceanic, wavelike reality which is nonlocal and unmanifest. In my view, thoughts can be seen in the same way, as analogous to clouds produced by the total atmosphere or subatomic particles floating atop the oceanic field of quantum energy. If O represents the ocean of total consciousness, (k) is a little grain of sand tossed upon the shoreline between ego and Self. There is always a complementary relationship between O and (k), just as there is between wave and particle. This relationship "cannot not be," any more than there can be time without eternity, horizontal without vertical, interior without exterior, male without female, or Herman without Toots.

Being that he was the product of an intellectual zeitgeist that represented the apex of the mechanistic/materialistic/positivistic worldview -- a worldview that no one believes anymore, except for philosophical retards and other atheists -- he constructed his theories of the mind along these lines. Freud actually had two different models of the mind, but both were misleading because they were rooted in the fashionable mechanistic and reductionistic metaphysics of the day.

I don't want to get sidetracked into a history of psychoanalysis, so at risk of oversimplification, let us just say that in one model, Freud regarded the mind as "layered," so to speak, with the unconscious "below" the conscious mind. In his second model, he developed the idea of different "forces" pushing each other around, namely, id, ego, and superego. The point is that both models clearly borrow from a domain with which we are familiar -- the physical world -- and transfer concepts appropriate to it to the study of the non-physical world. But of course, the mind is not an object and it doesn't have layers. Whatever the mind is, it is not a machine or a bag full of stuff, even though we often look at it that way.

In my first academic paper, published some 16 years ago, I attempted to re-vision psychoanalysis based upon a new metaphysical understanding rooted in theoretical ideas emerging from quantum physics. When Freud set forth his metapsychology, it was with the intention of making psychoanalysis reflect the leading edge of scientific inquiry in his day. Therefore, I asked mysoph the question, "what would psychoanalysis look like if it reflected the vast changes in our understanding of how the universe works?" So I did that. But did anyone notice? Noooooooo. Plus ça change...

Now, where am I going with this, you might ask? I was provoked in this direction by a typically O-racular comment made by the mysterious Ms. Dilys, a "pioneer Coon." I mentioned to her that I had recently been immersing myself in some psychoanalytic reading, something I hadn't done in awhile, and noticed the marked effect it had on my mind -- even my spirit. In fact, this is the reason my recent posts veered explicitly into politics, because I had entered a different mental space -- a different world, really. The writing simply reflected my entry into this alternate mindspace.

It wouldn't at all be going too far to say that immersing oneself in psychoanalysis is very much analogous to using a different operating system to navigate one's mind. Again, the mind is an infinite ocean of subjectivity. That is what it is: O. But in order to think about O, or to translate it into local knowledge, we require an operating system. This is where "all the trouble arises," because people tend to fall in love with their operating systems, and not realize that there are other systems -- some very good ones and some very, very bad ones. Islamism is an example of the latter. On the oppsosite end of the spectrum, our classically liberal founders came up with the best political operating system ever devised.

Obviously, in my opinion, leftism -- or any philosophy that can trace its lineage to Marx -- is also a horrible operating system, partly because it legitimizes some of the most regretable characteristics of human beings -- both innate and parasitic -- but also because it poses a more or less permanent barrier to obtaining the "true" operating system.

In other words, Marx, like Freud, was informed by the mechanistic science of his day, so that he is wrong a priori. In Freud's case, his key ideas could be adapted to our evolving understanding of reality -- or at least I attempted to do so in my book, my doctoral dissertation, and in a couple of academic papers. But Marx's ideas cannot be so adapted, because they are completely at odds with reality -- economically, psychologically, historically, spiritually, politically, epistemologically, morally, ontologically, and comedically -- which is why leftists are such angry and humorless tighta**es.

Now, having said that, I would guess that the majority of psychoanalysts do not share my understanding of psychoanalysis, to put it mildly. Most do not accommodate the vertical, but reduce it to the cramped dimensions of their psychoanalytic operating system. Freud, for example, was completely hostile to religion. He regarded it as an infantile drive to reunite with the mother in blissful oceanic oneness. Toward the end of his life, he posited a life instinct ("eros") and a death instinct ("thanatos"), and for Freud, the "religious drive" clearly fell into the latter category, since it represented a refusal of reality and a backward-looking impulse to dissolve the ego and fall back into the clutches of the Great Mother.

Now, there is no question that Freud was half right about this. Many people who are outwardly religious are quite obviously seeking infrarational regression and fusion, not post-egoic evolution and union. Not too long ago I saw a fine example of this (certain details have been changed), a remarkably narcissistic and hysterical man who believed himself to possess special spiritual gifts (no, not Petey). On the one hand, he had a split off sub-personality that had led a vaguely sociopathic life at the margins, but he identified with a grandiose part that had been anointed by God from childhood (as a magical compensation for obviously inadequate parents whom he protected from his rage through idealization).

In fact, I am sure that this man's spiritual grandiosity facilitated his rule-breaking, since he was "above the law" and was entitled to certain things because of his disappointing parents. He happened to be a minister in a highly emotionalized and "vital" denomination that allowed him to lose himself in his grandiosity, and to "perform" it for others. In so doing, he could have his grandiosity mirrored, and his flock "benefitted" by taking part in, and identifying with, his flamboyant grandiosity.

This seems to be a common pattern, both in certain Protestant denominations and certainly in the "new age" movement, which is pervaded by grandiose and narcissistic individuals who encourage identification with their grandiosity, such as the dreadful Tony Robbins. This infantile wish fulfillment is also the basis of "the Secret," which is one part spiritual truth to ninety-nine parts pernicious vacuity. There is a proper way to manifest reality through God's grace, but it will not be the reality the ego desires, nor will it be what one expected; and pain will be involved, which is one of the marks of authenticity. Its pathological variant involves the regression to infancy, when wishes could be seamlessly converted into their fulfillment in a pain-free way.

Now, when I mentioned to Dilys that I had been navigating around O with a different operating system, she dropped this cryptic nugget on me:

"Have you heard of the 'learned incapacity' idea, that proper execution of every calling requires the disabling of certain kinds of intelligence? For instance, I know a lot of people who are just too intelligent to be [certain professions], because there are some things one needs not to know in these roles, some mental and emotional strategies that must be disconnected. I imagine a certain incapacity for the numinous would be necessary in the psychoanalytic approach" (emphases mine).

I had never thought of it in exactly this way before, but this is truly a key idea, for it explains how every discipline inevitably takes on a cult-like quality. For example, although my graduate education is in psychoanalysis, and I was even accepted to a psychoanalytic institute, in the end I decided against continuing down that path, and this is why: there was something about a full immersion bobtism in its operating system that I knew would pose a barrier to another part of mybobself that was trying to ovolve and come into being.

For to submit to a discipline, whether it is psychoanalysis, science, law, or climate hysteria, is to begin to interpret the world in terms of that operating system, which only reinforces and reifies the system -- it creates the mental food it eats and digests, making the system grow up big and strong. It is something that cannot be helped. It is why these naively matter-worshiping muddlebrow jerktivists such as Sam Harris and Daniel Dennett believe what they believe: they must believe what they do, given the constraints placed upon them by their scientistic operating system. As the law of Dilys implies, they have disabled certain kinds of intelligence, but call it intelligence; and they must not know many things in order to possess a certain kind of limited knowledge.

As I have mentioned before, one of the great shocks of my life has been the unending discovery of how fruitful the traditionally religious operating systems are for novelgaiting around O. Some 600 posts later, it continues to be an endlessly generative surprise for me. I don't know where it comes from -- well, I suppose I do, in the sense that it comes from O -- but I do know that it would be inaccessible without the proper operating system. These bonehead atheists are simply salesmen who want us to trade down our state-of-the-art operating systems for their archaic old version. No thanks. No Coon in his right cap is gonna work for Maggie's farm no more:

Well, I try my best
To be just like I am,
But everybody wants you
To be just like them.
They sing while you slave and I just get bored.
I ain't gonna work on Maggie's farm no more.
--Bob Dylan

Friday, March 30, 2007

The Craven Conformity and Pseudo-Rebelliousness of the Left

That was interesting. While the coonosphere slept (or dreamt, to be precise), an agitated troll named Jonwo expressed outrage that I, Gagdad Bob, a "white social conservative," should be attempting "to claim some sort of lineage/responsibility for Black free-jazz from the Sixties."

First of all, I did not do this. Rather, I specifically stated that I adore the music produced by black culture -- of which I am only an honorary member, by decree of my half black cousin, Dupree, whose father is supposedly the musician Pinetop Perkins -- and regard its various musical idioms to be America's greatest contribution to world art. Frankly, I'm not sure what would be in second place. I suppose the films of the 1940's and the American musical theater. And perhaps the poems of Suzanne Sommers.

While angry, the troll is not surprised at my perfidy, as it seems that I am simply attempting to hide under cover of blackness due to "the recent total collapse of any possible defense of neo-conservative ideas and fundamentalist dogma." He does not enumerate the conservative (which is to say, classical liberal) ideas that can no longer be defended, nor does he outline how I fit the definition of a weird dogmatic fundamentalist -- the weirdness I will cop to -- but he seems to be suggesting yesterday's post was an exercise in flailing about and trying to find something for which I can blame the left, since my own fanatical Bush/Rove/Free Market/Fundamentalist Christian ideas have been so thoroughy discredited.

In other words, this fellow Jonwo is a bit of a psychologist. He's telling me that I don't really believe what I believe, but am engaged in some sort of paranoid defense mechanism whereby I lash out at the left as a way to ignore the reality of my crumbling world view. Could be.

Regarding black music, he writes, "It's certainly safe for you to claim [it] as your own now, isn't it? Now that the rough veneer of actual rebelliousness has been polished to a safe and genteel shine? Glad you and your golf buddies are so musically progressive out in the suburbs. Would you and your caddie [have] been so accepting hanging out with these same heroin-addicted, frequently crazy and passionate poor black folks when they were alive? Of course not. It would be Lawrence Welk all the way. Once dead you can gussy them up and try and make them belong to you. Coltrane's Christ is not your Christ and his Christianity is not your Christianity. Don't demean his work by attempting to lump him with your other half-baked generalizations. By the by, if you discover that you are unable to make a point without resorting to weak generalizations, you should sit down and think about what it is you believe."

Yes, this is a stupid and infantile rant, but it is important to analyze it, for it does reflect certain ruling ideas of the left. First, it is thoroughly racist, which almost goes without saying, for there is no leftism without racism. But even before that, there is another fanciful assumption, that religion equates to fundamentalism, which equates to dogma and absence of reason, for he writes,

"The sad fact for many modern conservatives is that they have allowed the faith-based voodoo talk of the fundamentalists to replace any vestige of the reason-based ideas and discourse of the old conservatives. We've ended up with a generation of Republicans unable to put simple ideas together."

First there is the ubiquitous conflation of Republicanism with conservatism. But more noteworthy is how the "new liberals" always claim to be in common cause with the "old conservatives." Witness Time magazine's recent cover story with the photoshopped tear on the face of Ronald Reagan. Leftists now supposedly pine for the old days of Reagan conservatism, when in reality, if you check out a Time magazine from the 1980s, you will see that they routinely mocked and excoriated Reagan as an addle-brained extremist, just as they mock Bush today.

Thus, the left does exactly what Jonwo accuses me of doing, that is, reinventing the past in order to make it serviceable for present ideological needs. You will find that they are doing the same with Goldwater, resurrecting him as a sensible conservative, nothing at all like these extremists running loose today. But if you read what liberals actually wrote at the time, it was just as full of hatred and bile as the present denunciations of imaginary "Jew-loving Christian fascist neo-cons."

Jonwo does something that one should always avoid, which is to confuse art and politics. He writes, "It sounds as though you have a nice collection of music created by people who would despise your politics, which is perhaps why you have such an odd tension between your musical tastes and your social conservatism. Interesting."

First of all, the feelings an artist has about my politics are completely irrelevant to both their production of the art and my enjoyment of it. I do not have to be a great admirer of Napoleon in order to enjoy the Eroica symphony, nor am I troubled by the fact that if Beethoven knew that I preferred a representative republic over a dictatorship, he'd probably thrash me about the head and shoulders with his baton. Nevertheless, I suppose it is "ironic," in a way, that Beethoven was inspired to produce this great work of art by political ideals I find objectionable. How about that?

Perhaps the most notorious example is Wagner, whom a fair number of people believe to be the greatest composer -- in fact, the greatest genius, bar none -- the world has ever known, despite his vicious anti-Semitism.

Jonwo asks if I and my caddie, Dupree, would enjoy hanging out with "poor, crazy, heroin-addicted, black folks" today. That is a good question. I know that Dupree would in a heartbeat, which indeed is one of his "issues." As for me, I wouldn't want to go on an amphetamine binge with Johnny Cash and Waylon Jennings and stay up for a week (not today, anyway -- bad for diabetes), but it doesn't mean I can't enjoy their music.

I myself used to be an artist of sorts. Not really, but I was in a band, and we didn't want to not be artists. Yeah, that's me:

Mostly we wanted to extend our adolescence and forestall adulthood for as long as possible. In fact, one of the things that impeded my career was that I had other options available to me. I could avoid the horror of a conventional "day gig" by becoming a psychologist, of all things. It seems that many popular artists are alienated *losers* of sorts, without other options in life, which gives them a certain desperate ambitiousness that I never possessed. Someone like John Lennon would have been in prison or on the dole had he not been Elvis Beatle. Outside that context, he was a completely dysfunctional person. One could cite hundreds of other examples. As the Mother expressed it, artists often

"live in the vital plane, and the vital part of them is extremely sensitive to the forces of that world and receives from it all kinds of impressions and impulsions over which they have no controlling power. And often too they are very free in their minds and do not believe in the petty social conventions and moralities that govern the life of ordinary people. They do not feel bound by the customary rules of conduct and have not yet found an inner law that would replace them."

Amen to that, Mother!

Speaking of my days in the band, it is something of a truism that artists and artistic wannabooze down through the centuries have taken advantage of whatever was available at the time in order to facilitate "non-ordinary" experiences, whether it was religion, herbal remedies, absinthe, morning glory, belladonna, heroin, amphetamine, psychedelics, what have you. But it is not as if anyone can simply take a drug and become an artist. Supposedly, this is the reason so many jazz musicians were hooked on heroin during the 1940s and '50s. They were so in awe of Charlie Parker's talent, that they thought perhaps his secret lay (or is it lie? -- help me out here, Martin) in the substance he was injecting. Thus, if you look at my profile, you will see that many of my favorite musicians were heroin addicts at one time or another: Coltrane, Sonny Rollins, Dexter Gordon, Art Pepper, Jackie McLean, and Bill Evans, not to mention Lee Morgan, Phil Woods, Ray Charles, Grant Green, and so many others.

Does this mean that I have to be a rebellious heroin addict to enjoy their musical accomplishments? Of course not. First of all, Kenny G. or Wynton Marsalis could take heroin all day, but it would not elevate their art. And most of the above musicians produced better music once they stopped using heroin.

When I began exploring jazz in the early '90s, it was simply because I had hit a certain wall with other musical forms and was in search of something deeper. I began in the middle, with people like John Coltrane, but found it too daunting, so I returned to the beginning and educated myself in the same order that the music organically developed, from New Orleans "trad jazz," through big band and small group swing, and on to bop, cool, third stream, hard bop, post bop, avant-garde and fusion.

Eventually I settled on a particular period between around 1959 and 1967 (with many notable outliers in both directions), during which time the genre of "freebop" or avant-garde small group jazz reached its artistic apex. And if you want to know why I love this music, it is because it combines a maximum of order and spontaneity, which, as a matter of fact, is an exact mirror of my classical liberal political philosophy and the basic pattern of spiritual and psychological evolution. It takes incredible discipline and sensitivity to play this music, and yet, it is always right on the verge of chaos. It's not just the music I like -- i.e., the order -- but the chaos. But if the chaos goes any further, it ventures into "free jazz" -- AKA, musical anarchy -- which I do not like.

And as a matter of fact, the development of free jazz was completely tied up with the afrocentric political movement of radical black liberation. Chord progressions and structure are for slaves! That's the white man's music! As always, when art explicitly merges with a political program, it generally becomes time-bound didacticism and not art. Bob Dylan's most forgettable songs are from his early days as part of the leftist movement -- "Masters of War," and the like. His art took a quantum leap forward when he left the tediously earnest left behind, and began playing with the possibilities of language to explore the interior landscape.

Now, it is a mildly interesting question to ask: who's "cooler," modern liberals (i.e., leftists) or traditional liberals (i.e., conservatives)? Who's more hip, more free-thinking, more open to experience, more "rebellious" and non-conforming? Not that any of these things are worthwhile on their own in the absence of real intellectual or spiritual substance, but one of the biggest surprises of my life has been how startlingly conformist and parochial my baby-boomer generational cohort became. These people were supposed to be the great questioners of authority, but most of these craven conformists haven't taken a new cognitive imprint since the 1960s or early-'70s -- which we see every day in the MSM. Who could possibly be more predictable and vacuously conformist than Katie Couric, Maureen Dowd, Wolf Blitzer, Chris Matthews, or Keith Olbermann? Have they ever had a creative thought in their lives -- not counting paranoid creativity? Doubtful.

Clearly, leftism represents the entrenched interests of the day, as they have taken over virtually every influential institution. They have control of television, Hollywood, academia, the arts, labor unions, the major daily newspapers, the biggest websites (dailykos and huffpo) and virtually all of the major professional organizations, including my own pathetic pressure group, the American Psychological Association.

Conservatives have, what, the Washington Times, the editorial pages of the WSJ, talk radio, and Fox (which is really more populist than conservative).

I believe my philosophy is much closer to the aesthetic ideals of my musical heroes because, like them, my posts, for better or worse, are a combination of discipline and spontaneity. I had to spend half my life disciplining and preparing myself, and now I am spending the second half improvising and riffing on what I internalized along the way. Mind jazz, baby! It's not for leftist squares and moldy figs. What they don't know -- cannot know -- is that genuine religion is by far the greatest form of adult entertainment, emphasis on the word adult, for it is so much more musically and harmonically deep than the screechy and repetitive horizontal ditties of the left.

Classical liberalism, like the greatest art and the great religious revelations, will still be around in 10,000 years, whereas bonehead leftism will have been long forgotten, if only because the world will not survive another 10,000 years should leftism prevail in our current three-party civil war between Islamism, leftism and liberalism. "Integrating" them in the manner of Ken Wilber (TW: Alan) is a non-starter.

There is nothing to prevent a Yogi from being an artist or an artist from being a Yogi. But when you are in Yoga, there is a profound change in the values of things, of art, as of everything else; you begin to look at art from a very different standpoint. It is no longer the one supreme all-engrossing thing for you, no longer an end in itself. Art is a means, not an end...

If you want art to be the true and highest art, it must be the expression of a divine world brought down into this material world.... If you consider it in this light, art is not very different from Yoga.... In both, the aim is to become more and more conscious; in both you have to learn to see and feel something that is beyond the ordinary vision and feeling, to go within and bring out from there deeper things.
--The Mother, Conversations on Yoga


The fellows I played with, Dave and Eddie, went on to form the group Sun 60.

Thursday, March 29, 2007

The Negrophobia and Cultural Genocide of the Left

Now, it seems to me that the left is King Midas in reverse, in that it destroys whatever it touches and reduces gold to excrement, whether it is institutions, countries, cultures, or individuals. I realize this sounds harsh, but I believe it is self-evident, since we can see the disastrous outcome of leftist ideas before our eyes. It's not as if the results are hidden, because whatever the left controls goes through a predictable process of degeneration and decline.

For example, we all know that our educational system is a mess, the reason being that the left has had complete control of it for some 50 years, to such an extent that neither political party can avoid using leftist assumptions to tackle the problem.

I'm guessing that the U.N. probably started out with noble liberal ideals and not completely cynical leftist ones. Perhaps not. But in any event, it was long ago taken over by leftists and has become the biggest and most illiberal institution on the planet. Imagine an even remotely liberal U.N. If such a thing existed, there would be universal condemnation of Iran or North Korea. They would be completely isolated from the civilized world. In fact, any country that sided with them would be tossed out of the U.N. and isolated as well. The big mistake of the U.N. -- which is the universal mistake of leftism -- was having no standards for membership. It is a sick joke that members of the U.N. are given rights and privileges that they would never grant their own people. Among the Saudis, only their diplomats are allowed to vote, drink, and patronize the most expensive blonde hookers in Manhattan.

The left has also controlled most of the major urban centers for the past 40-50 years -- including, most infamously, New Orleans. I frequently visited New York before Rudy became mayor, so I know what it was like when the left was in total control. It's not as if the differences could only be detected in abstract crime statistics and the like. The entire vibe of the city changed. And yet, I well remember liberals routinely referring to Giuliani as a fascist and cretin. Imagine if New York had been allowed to continue sliding down the path it was headed in the early 1990's, with more leftist solutions applied to the problems resulting from leftist solutions.

I am aware of no leftist who has apologized for the vast destruction that has been caused by leftism. The only exceptions are those who are no longer leftists, such as David Horowitz. I was thinking about this destruction last night while watching a very moving documentary on the history of gospel music, Say Amen, Somebody, because what the left has done to blacks and to black culture represents nothing less than cultural genocide.

Because of the thought-control of the left, one can hardly discuss these matters without being regarded either as racist or condescending, but I think that blacks made America's greatest artistic contribution to world culture in the form of the various idioms of music they produced during the 50 years or so between about 1925 and 1975 -- gospel, jazz, rhythm & blues, soul, and various sub-genres of jazz such as dixieland, swing, ragtime, boogie woogie, bop, hard bop, post-bop, modal, and other distinct variants. Not only is my life spiritually enriched every single day by this art, but it is difficult to imagine what my life would be like without it. It would be such a deprivation.

What happened to it? Why did black creativity take off in the 1920s and continue through the 1960s, only to go into decline after the mid-'70s? Speaking only of the music, how could something so beautiful transform into something so barbarous and ugly within a single generation? How do we explain the devolution from Duke Ellington to Snoop Dogg, or John Coltrane to Ludacris, or Dinah Washington to Michael Jackson?

More generally, why did black culture produce such timeless and transcendent excellence before leftists began meddling with their culture? Prior to the 1960s, the black family was known for its strength and stability in the face of adversity, not its fragility in the midst of abundance. I have spoken to many blacks of the older generation (now in their '60s and '70s), and all agree that educational standards have declined dramatically since segregation ended. Obviously, this is not because segregation ended, but because that is when blacks were subsumed into the white leftist educational establishment and designated victims, so that the same standards need not apply to them. This is another fine example of the illiberalism of the left.

Prior to the mid '60s, a major part of the civil rights movement in its original classically liberal incarnation focused on elevating blacks through educational excellence. It was a self-help movement, not anything like its current culture of victimology. Black teachers took a special pride in their role, which was closer to a spiritual mission. I've read a number of biographies of jazz greats, and they all remember this or that teacher who noticed their talent but was extremely demanding of them.

I've read several Duke Ellington bios, and there was not a hint of bitterness, let alone a sense of victimization, in the man, despite the fact that if he were so inclined, he would have had every "right" to have wallowed in victimization. After all, there are blacks today who are far more wealthy and powerful than Ellington could have dreamed of, but it doesn't stop them from having a perpetual sense of anger and grievance -- Harry Belafonte, Spike Lee, Danny Glover. But in the case of Ellington, he was temperamentally the opposite. He had a natural dignity and nobility, even a sort of regal bearing and demeanor that I am sure did more to mitigate racism than 40 years of undignified groveling, extortion, and poverty pimping by the likes of Al Sharpton and Jesse Jackson.

And Ellington was certainly no "Uncle Tom" -- in fact, the Jacksons and Sharptons of the world are the real Uncle Toms, doing their little minstrel shakedown dance for the entertainment of white liberals -- to assuage their guilt. The problem with Obama is that he has the deceptively dignified bearing of an Ellington but the same undignified slave-victim mentality of other leftists.

At this point, I am not sure that it is even possible for the left to produce excellence, let alone black excellence. It is no coincidence that the left produces clowns such as Cornell West and Mayor Nagin whereas the right produces Thomas Sowell, Clarence Thomas, Condi Rice, Michael Steele, Ken Blackwell, Delroy Murdock, Armstrong Williams, et al. It is an unavoidable insult to say that these are first rate minds, and yet, it needs to be said in order to highlight the gulf between them and the wasted minds of the left.

Coincidentally, I see that there is a review this morning on NRO of a silly book entitled Total Chaos: The Art and Aesthetics of Hip-Hop. The Review starts out with the same thesis I have presented:

"Ralph Ellison always remembered the black jazzmen of his native Oklahoma City fondly: 'Life could be harsh, loud and wrong if it wished, but they lived it fully, and when they expressed their attitude toward the world it was with a fluid style that reduced the chaos of living to form.' This is a beautiful definition of jazz, and a brilliant one of art in general -- for what more could we ask of art than to render human experience, even at its worst, an understandable and even palatable thing? American blacks have long made music of their suffering, and blues and jazz once gave prime voice to a part of black experience in America. As the years have passed, the timbre of that voice has changed, and so has the experience being articulated. We are now in the age of hip-hop, a culture born in the Bronx and bred of the calamities of ghetto life."

Of course, "the calamities of ghetto life" should be translated to mean leftist control of urban centers. The calamities were not like some sort of unavoidable natural disaster. Rather, they were fully manmade, a result of disastrous ideas put into action. One nonsensical quote from this ghastly book tells you where the author is coming from. He describes hip-hop as “heir to the Black Arts and the postmodernist and multiculturalist movements, head high amid all of the terms batted about to try to frame the imperatives and urgencies of Now -- such as post-Blackness, polyculturalism, globalism, and transnationalism -- hip-hop is where flux, identity, revolution, and the masses mix, and keep on expanding.”

Say what? I am more inclined to the view expressed by Dirty Harry to the pornographer:

I'll tell you what you are to me, little man. You're just a maggot who sells dirty pictures.

The reviewer notes that "one idea put forward repeatedly is that hip-hop is a form of protest.... Hip-hop is rebellious not only in artistic terms, but in political ones as well.... 'Because of where hip-hop came from in the social base, it already suggested a political opposition and a political possibility for the creativity for the people at the margins of society, socially, economically -- people at the margins in terms of power.'"

But it is naive to say that hip-hip is simply "inclined to politics." Rather, it is specifically steeped in leftism. As I have mentioned before, one of the disturbing things about being a serious music collector is that one must always endure the obnoxious leftist sentiments expressed in the liner notes. The other day I purchased a wonderful Gram Parsons collection, but as usual, the analysis of his music cannot help but get into a dopey leftist political analysis. Here is a man who was another tragic victim of the drug culture, dying of an overdose at the age of 26. But the writer states without so much as a fig leaf of irony or self-awareness that Parsons' musical vision was "a grand design for a sort of white country soul that integrated rootsy forms with the enlightened consciousness of late-'60s rock culture."

You see, to the arrogant left, they are always "enlightened," even if it means dying of a drug overdose, or promoting promiscuity, or celebrating the disintegration of the family, or appeasing evil, or promoting a degenerate soundtrack to cultural genocide.

I am reminded of one of the great black artists, John Coltrane, who was a victim of the drug culture, but was saved -- not by leftists who would vicitmize him, but by God. In the liner notes to A Love Supreme, he writes of his heroin addiction,

"During the year 1957, I experienced, by the grace of God, a spiritual awakening which was to lead me to a richer, fuller, more productive life. At that time, in gratitude, I humbly asked to be given the means and privilege to make others happy through music. I feel this has been granted through His grace. ALL PRAISE TO GOD.

"This album is a humble offering to Him. An attempt to say 'THANK YOU GOD' through our work, even as we do in our hearts and with our tongues. May He help and strengthen all men in every good endeavor."

Coltrane concludes with a poem that certainly must be obnoxious to any secular leftist, but his music is the aural embodiment of the grace described therein:


I will do all I can to be worthy of Thee O Lord....
God is. It is so beautiful. Thank you God. God is all....
It is most important that I know Thee....

His way... it is so lovely... it is gracious.
It is merciful -- Thank you God....
Glory to God...God is so alive. God is. God loves.
May I be acceptable in Thy sight.
We are all one in His grace.
The fact that we do exist is acknowledgment of Thee O Lord.
Thank you God.
God will wash away all our tears... He always has...
He always will. Seek Him everyday.
In all ways seek God every day.
Let us sing all songs to God
To whom all praise is due...
I have seen God -- I have seen ungodly --
None can be greater -- none can compare to God.
Thank you God.
He will remake us... He always has and He always will.
It is true -- blessed be His name -- Thank you God.
God breathes through us so completely...
so gently we hardly feel it...
All from God. Thank you God. Amen.

Wednesday, March 28, 2007

Beware the Fascist Atheocracy of the Left (3.08.12)

In the words of Schuon, the devil is "the humanized personification -- humanized on contact with man -- of the subversive aspect of the centrifugal existential power; not the personification of this power in so far as its mission is positively to manifest Divine Possibility." In other words, the absolute, insofar as it deploys itself in time and space (which it does "inevitably"), radiates from a cosmic center to the periphery, somewhat like a series of concentric circles with God at the center. God's energies are like radii emanating from the center outward, while the different concentric circles are the various levels of being, or the cosmic hierarchy.

Therefore, although everything is ultimately God, not everything is equally God. The idea that everything is equally God leads to pantheism, which is an indiscriminate flatland philosophy no more sophisticated than bonehead atheism. It is logically equivalent to saying everything is not God. Or one might simply say "everything," and therefore "nothing" -- it doesn't matter, or mind, for that matter. In any event, nothing is that simple, let alone everything, let further alone the Divine Nothing-Everything at the center of it all.

Now ultimately, everything "is God" in some sense, but God is not the sum total of everything. Things vary in their proximity to God. Furthermore, there is movement toward God. We call this "evolution," but we should probably come up with a different term -- perhaps Adam & Evolution -- so as to not confuse it with mere natural selection, which reduces the transcosmic fact of evolution to a random and mechanical process.

But it goes without saying to anyone with common sense and uncommon vision that the greater cannot be derived from the lesser, and that there is presently no plausible theory whatsoever that can account for the miracle of the human subject, which represents a miniature "cosmic center" within the whirling microcosmos of man.

And like the cosmic center of which it is a mirror, the individual center has a natural tendency to radiate outward and lose itself in the playful phenomena of its own creation, or the form of its own sensibility, as Kant would have it. However, in its properly balanced way, this radiation leads to further centration, not dissipation. For example, when we love what is beautiful, we identify the soul's "within" by locating it in the without, which has effect of strengthening our central being. Conversely, if we love that which is ugly or "know" what is false, this has the effect of diminishing our center -- which, at the same time, necessarily pulls us further from God, the cosmic center.

The periphery must be -- i.e., there must be things that are more or less distant from God -- but this does not mean that they need be evil. Nevertheless, as Schuon implies, the divine radiation results in "cosmic interstices," so to speak, where evil enters the picture. This is where the soul cancers arise and take root. It is one of the inevitable even though unsanctioned possibilities of the Divine radiation, somewhat like an existential blood clot.

The cosmos is permeated with arteries that carry "oxidized" energies away from God and veins through which creation returns to its source. Only human beings may partake of this circulatory system in a conscious way, and become co-partners in the divine plan. It's an offer we can and do refuse, although no one in their right mind would do so. On the one hand, creation is already "perfect," being that it is a metaphysically necessary and unnarcissary objectification of God. Nevertheless, by virtue of not being God, it cannot be perfect, but can only "become" perfect through man's conscious participation.

Or let us say that perfection is only a possibility because it is woven into the very warp and woof of creation. If it weren't, we wouldn't even have the word. Nor would we have the words for truth and beauty if they were not coursing through the arteries of existence as divine possibilities. Truth is either "invented" or it is "discovered." If invented, then it is not true. If discovered, then it is of God -- or at least underwritten by God, the Absolute.

Now, today we find ourselves in a struggle of truly cosmic proportions between forces representing the human personification of the centrifugal existential power -- which is a very real, even if derivative and parasitic, power -- and those representing the center (or evolutionary return to the center). It's funny where one can pick up important ideas, but a couple of days ago I heard a promo for the new Dennis Miller radio program. In reference to the weather hysteria of Al Gore, Miller said words to the effect of, "hey, I'm not worried about the earth -- I'm worried about the world."

Exactly. The earth is simply an object deposited somewhere roughly in the middle of the arc of creation. The human world, on the other hand, is very near the top -- or at least the bottom of the top. If you imagine that the earth is a fragile and delicate thing but the world is not, then you are quite naive. In particular, the world of the West -- the wonderful world created by Judeo-Christian principles -- is without question the most rare and precious thing in all of creation, since it represents the apex of the possibility of the cosmic return to God. In a sense, it is even more precious than individuals -- who are intrinsically infinitely precious -- since it is the only guarantor that the individual may actually discover his unique idiom and become himself, thereby being an individual reflection of the cosmic center.

Let's be honest -- this is why it would suck to have to endure the horror of being born in most any other time or place. Given the choice, would you want to be born a Saudi? A "Palestinian?" A feudal serf? An Argentinian? A Cuban? Lost most anywhere in the continent of Africa? Why? What would be the point? In most times and places, there has been no way for you to do anything but remain frozen in your little cosmic rut with no options.

Now, the cosmic-political battle in which we are engaged is ultimately between forces who deny hierarchy and those who affirm it; and those who intoxicatedly ride the centrifugal waves to the periphery, vs. those who soberly partake of the centripetal return. Importantly, those who deny hierarchy do so -- either consciously or unconsciously -- with the intention of replacing the natural hierarchy with their own illegitimate one. This is where all the false absolutes of the left enter the picture and set up shop (remember those cosmic interstices alluded to above). Left alone they become cancers, which means that, as they grow in strength and intensity, they actually begin to take on a gravitational attraction of their own.

You might even say that they become an alternative cosmic center that sets itself against the real one. It arrests progress -- the cosmic return -- by pulling both the innocent and guilty into its dark principality. It's methods are moral relativism, multiculturalism, and "critical theory," or deconstruction; its defender and guarantor is the coercion of political correctness rather than the "lure" of Truth; and its goal is the reversal of the cosmic order, the instantiation of the Fall, the obliteration of the vertical, and the exaltation (and therefore bestialization) of man, thus sealing his spiritual fate and ending the possibility of divine co-creation and theosis, or God-realization.

It is appropriate that these cosmic tyrants are called "Democrats," for democracy is a system of information flow that can lead to the higher or to the lower. In fact, it will inevitably lead to the lower if we do not acknowledge at the outset that there is a higher toward which democracy must orient itself. In other words, in the absence of hierarchy, demo-cracy will become exactly what the word implies, which is to say, tyranny of the horizontalized masses, or demo-crazies.

This is why the ads for Air America can insist that they are the "real majority," a bizarre statement on its face unless one understands that this is the leftist substitute for truth. Or as Jim Morrison sang, The old get old / And the young get stronger / May take a week / And it may take longer / They got the guns / But we got the numbers / Gonna win, yeah / We're takin over / Come on!

Who's taking over? In point of fact, the crazies of the left are half correct, in that we are ultimately faced with the choice between democracy and theocracy. The American founders, in their infinite wisdom, chose theocracy, in the sense that the only legitimate purpose of democracy could be to preserve and protect the spiritual freedom of the theocentric individual. In short, they created a theocracy that would be mediated not from the top down -- which is never a real theocracy, but manarchy -- through thousands and now millions of godlings, or "divine centers." But a democracy mediated by mere animal-men will sooner or later lead to the Reign of the Beast.

In the specific sense we are using the word, theocracy is "the only guarantee of a realistic liberty" (Schuon). Otherwise, the centrifugal riptide in which secular man stands soon leads to the following ideas: that "truth amounts to the belief of the majority," and therefore, that the majority for all intents and purposes creates the truth, which is one of the explicit assumptions of the left -- i.e., "perception is reality." Under such bersercumstances, authority cannot appeal to truth, but "lives at the mercy of the electors," which in the end degrades them by patronizing them. Schuon adds that this doesn't mean democracy is impossible, but that "it is primarily a question of... an inwardly aristocratic and theocratic democracy" as envisioned by the Founders. In short, an exterior democracy of interior aristocrats, noble cats, & centrippin'al coons.

The adage vox populi vox Dei has no meaning except in a religious framework which confers a function of “medium” on the crowds; they then express themselves not by thought but by intuition and under the influence of Heaven..., so that the feeling of the majority coincides in any case with what may be called “the good".... --F. Schuon

Tuesday, March 27, 2007

Driving With Your Headlights Off and Reading the Evening World

About my new work -- I confess I can't understand some of my critics.... They say it's obscure. They compare it, of course, with Ulysses. But the action of Ulysses was chiefly in the daytime, and the action of my new work takes place chiefly at night. It's natural things should not be so clear at night, isn't it now?... It is night. It is dark. You can hardly see. You sense, rather. --James Joyce

So, the essence of Coon vision involves "seeing things," specifically, "seeing in the dark." For once we saw through a glass, darkly, and some day face to face. But in between comes Coon vision, with which we may gain a slightly clearer view of our brief phase in the mirror.

One of the reasons I am so intrigued by Finnegans Wake is that it attempts to illuminate the night not with light, but to adapt the eyes to seeing in the dark. In other words, if we merely shine light into the darkness, it is no longer darkness. We aren't studying darkness but day.

It is hopefully not banalogous to compare it to the experiments of quantum physics, in which the observer causes the "collapse of the wave function," i.e., the wave to become particle. Prior to its observation, the particle is nowhere and everywhere, but by setting up experimental conditions to observe it, it is brought out into the light, so to speak. It becomes a particle by viewing it as such. But then we have eliminated the wave. The principle of complementarity means that we can either see the wave or the particle, but not both at the same time.

If day vision is the particle, then night vision is the wave. To extend the analogy -- analogy being one of the important modes by which we may see in the dark -- day is to part as vision is to whole; also, light is to horizontal as night (which emphatically is not lightlessness) is to the vertical. Day vision always illuminates a part, whereas the parts tend to blend together at night, which lends itself to the contemplation of wholeness and verticality -- of the primordial interconnectedness of things.

For example, I seriously doubt that I could write these posts if I weren't sitting here by the light of darkness with my eyes agoggled and my ears hanging wide open. For the eye is the organ of the day, while the ear is the organ of night. To see with the ear we must disenable the eye, which greedily takes in everything at once, while the ear must be passive and patient, as events reveal their wholeness in time. But just as ears can see time, eyes can hear space, specifically, the sacred space where God dwells.

Is this not the purpose of meditation and prayer, to turn off the light in order to see by darkness? "When you pray, go into your inner room, close your door and pray to your Father who is in secret." "Secret" is a fascinating word with many implicit meanings buried within: hidden, mystery, remote from human frequentation or notice, secluded, esoteric, revealed only to the initiated, constructed so as to elude observation or detection, a key to a desired end.

In the words of the Katha Upanishad, "The Self-Existent made the senses turn outward. Accordingly, man looks toward what is without, and sees not what is within. Rare is he who, longing for immortality, shuts his eyes to what is without and beholds the Self.... He who sees the manifold universe, and not the one reality, goes evermore from death to death."

In fact, let us continue with this luminous ego-dielogue with the King of Death: "That which is awake in us even while we sleep, shaping in dream the objects of our desire -- that indeed is pure, that is Brahman, and that verily is called the Immortal. All the worlds have their being in that, and none can transcend it. That is the Self."

Such esoteric passages can easily be Cross-referenced and trancelighted into Christian terms. "The Self-Existent made the senses turn outward," means that that that which is without mirrors that which is within, because both partake of the divine logos. Consciousness is the "inturned logos," just as the world is logos exteriorized. Rare is he who wakes to the Dreamer who eternally dreams the dream, the unborn night womb out of which all is born:

"She knows not, for her whole Being throbs with a passionate yearning to be known. If she is sometimes termed unconscious, it is only in the sense that she is not the bright [March] forthshining awareness of the Father, the Light of lights, who is her opposite pole.... Devoid of form, empty of forms, she holds within her darkly living heart the potentiality of all forms.

"To get any image of it, one should turn to psychological processes and imagine it as like the matrix of dark dreamless sleep in which potentially exist, and out of which emerge, the bright images of a dream" (Sri Krishna Prem).

Religious rituals endeavor to engage the night in terms of the night. To sightlessly cite one nonobvious example, the ritual of communion is rendered meaningless if unilluminated by the light of day. Rather, it specifically attempts to potentiate the night on its own terms, to facilitate the unknowing of an object that cannot be known in any other way. A rationalist who prizes only rational knowledge is naturally precluded from the logic of the night, and in many cases, will insist that only daytime knowledge exists.

This is the realm of scientism; these are the people discussed yesterday, the boneheaded atheist crowd who negatively hallucinate the nonthings that are actually hidden there in plain sight. They do this because they are usually on the compulsive, which is to say, anal, side of the developmental spectrum, and hold onto their daytime knowledge in the manner of what Winnicott calls the "transitional object." In other words, knowledge to such an individual serves the purpose of a teddy or a binky.

Which is odd, because these are the people who suggest that religious belief is for the feint-hearted in need of an existential security blanket, when the opposite is true. Yes, religion can function as a security blanket or transitional object, but that is true of anything: food, high-heel shoes, music, books, exercise, whatever. The tendency to create and hold onto transitional objects is a human one, hardly limited to the religious. In fact, the second commandment could just as well read you shall not make for yourself a transitional object out of God, because doing so converts reality, or what is, into what we want or need it to be.

It is a banality to point out that scientists do this no less than religious people, which is why the history of science is, on the one hand, a quest for truth, but on the other hand, a history of desperate clinging to outmoded ideas. Humans being human, we are designed to love truth. The word "belief" is etymologically linked to "beloved," and there is no question that the garden-variety secular intellectual is prone to falling in love with his ideas. But unless these ideas are objectively and perennially true, then it is ultimately an exercise in narcissism, or self-love. Only truth is worthy of love, and love is a link between us and another object. The modern invention of "self-love" is actually a contradiction in terms, for love by its very nature radiates and is attracted to the true and the beautiful.

Real knowledge of truth requires surrender, humility, and conformity to it. In other words, we conform ourselves to truth by surrendering to its beauty, not by puffing ourselves up with vanity and imagining that we have invented it. Al Gore's increasingly shrill and desperate weather hysteria is a fine example of what happens when one falls in love with one's ideas instead of humbly submitting to truth. When I say Gore is crazy, I mean this literally, for in his testimony before congress last week, he continued to maintain that there is a 100% scientific consensus in support of his views.

Now, either Gore is evil, because he is a despicable liar, or he is nuts, because he is negatively hallucinating, that is, not seeing the thousands of scientists who do not share his weather fantasies. I believe he is the latter, although naturally, much evil follows from the process of negative hallucination. It is analogous to leprosy, which is not a direct cause of amputation. Rather, it causes nerve damage which leads to injuries that eventually require amputation. Thus, if you are negatively hallucinating, you will continuously receive sharp blows from reality but not know where they are coming from. "Learning" is one option; another is to lash out at reality in the manner of the Goreacle.

Well, it's starting to get light outside, so the indivisible darkness is receding into invisibility. Or as Joyce wrote, "We foregot at wiking when the bleakfrost chilled our ravery." Don't worry, we'll be black tomorrow. Leave a light off for me!

Monday, March 26, 2007

The Negative Hallucinations of the Left: In Search of the Lost Entitlement

"Still up to your old tricks, I see. It is amazing how such sublime teachings can be so twisted to suit a limited, hateful ideology such as yours."

That imbacillus of a parasitic comment yesterday must take the cake, for the ignoranus who impropagated it is referring to my "hateful twisting" of the sublime Meditations on the Tarot. But if my ideology is hateful, then so too is Meditations on the Tarot, which is quite unyielding in its disdain for leftism. In fact, it is not possible for me to conceive of someone as wise as the author of Meditations on the Tarot falling for something as stupid and evil as leftism. After all, he's not Deepak Chopra or some other passive-aggressive new-age snake charmer.

As I have said before, any leftist who calls himself religious is primarily a leftist, only secondarily religious at best. The catalogue of foolish and harmful leftist beliefs is so extensive for the very reason that the leftist mind is not inoculated with the Word -- with perennial religious wisdom that prevents the mind from being hypnotized and lured down a host of fruitless, destructive, and anti-human paths.

Ontologically, leftism is "the substance of nothing," which is why politically it is the party of nihilism. There is no leftism without the intoxicated celebration of tearing down, of thanatos, the death instinct. When I say Democrats are the party of death, I mean it quite literally, but as always, in a way that the leftist cannot possibly understand. This is why, when they read this, they will have the subjective experience that I am "hitting" them instead of teaching them. Which is why they keep coming back, because they wish to be hit, as it gives them sanction to hit back -- which is what they wanted to do to begin with.

Not only is the leftist destructive, but his primary unconscious identification is with a destructive or absent object instead of a nurturing one. Bear in mind that I am mainly talking about activists and true believers; respectfully, the majority of Democrats are basically too stupid, too busy, or too informed by habit to know what they are supporting, but have simply internalized a "ruling cliche" repeated endlessly by the MSMistry of Truth, such as "Democrats are for the little guy" or "Republicans only care about the rich." But the true leftist believer is a sick soul and a dangerous person, probably a sociopath, not in terms of the DSM, but in terms of their unconscious mental structure.

In the sense I am discussing, the sociopath is someone who, for whatever developmental reason, was not safely ushered into the human community by benign parental objects, but was excessively frustrated or traumatized, leaving them deeply alienated and cynical.

Although we regard alienation and cynicism as common in our postmodern world, this only goes to show you how successful the left has been in normalizing a deeply pathological condition. On the one hand, alienation and cynicism are more or less absolute barriers to knowing God. On the other hand, you will have undoubtedly noticed that leftism represents the church of Our Lady of Perpetual Alienation and Cynicism. Its pope could be the foul-minded Bill Maher, but millions are equally qualified, as it takes no talent to have a catabolic mind capable only of mocking and tearing down.

Because of the developmental arrest, the leftist true believer is attached to that which originally frustrated him so. As a result, two things happen. First, he will spend his life "in search of the lost entitlement." This is because there is a time in our lives when we are entitled to the ministrations of omnipotently powerful caretakers who indulge our every whim. This period of time is called "infancy," and it is entirely appropriate that the infant should be granted this largesse, because it becomes the very foundation of the personality. All of us have a "foreground" self, but it is superimposed on an unconscious "background object" of infancy.

In fact, the word "object" is misleading, for the proper phrase would be something along the lines of "the background subject of primary maternal identification," coined by Dr. Grotstein. If you have ever wondered about the "dream substance" in which your self exists, this is it. This is why it is such a challenge to raise a baby, because this is precisely what good parents are trying to provide the baby -- not just food, warmth, and love, but a loving, predictable and "containing" psychic environment that the baby internalizes.

Importantly, the baby must do this in such a way that he believes that he himself is the creator of this benign psychic universe. A baby really does need to believe that his cries magically convert hunger into food, or fear into soothing, or psychic fragmentation into containment. In the mind of the omnipotent baby, he creates the parents, not vice versa. How could it be otherwise?

In other words, in the normal course of events, we are all born of magic. Only later are we gradually dis-illusioned to discover what is called the "reality principle." This means, paradoxically, that the psyche of a normal person rests on a foundation of benign magic. He lives in a trustworthy universe in which he is confident that his needs will be met, in which he can find love and give love in return, and where he can enjoy a generative creativity in the magical "transitional space" between brain and world.

For it is within this transitional space that the thing we call "reality" occurs. This is why there are so many arguments over what constitutes reality, for it really depends upon the nature of your transitional space. A generative person will see one thing, whereas a person whose transitional space has been foreclosed by trauma or disappointment will experience something entirely different.

In this regard, the pathological transitional space can become stuck in one or the other direction, either toward excessive fantasy or "malignant imagination" -- which we will call "hysteria" or "psychosis" -- or toward the excessive concreteness of the materialist or obligatory atheist. These popular lowbrow atheists such as Sam Harris or Daniel Dennett are essentially suffering from what I would call "negative hallucinations," in the sense that they imagine they don't see something that is there, as opposed to seeing something that isn't (which would be a positive hallucination).

Both forms of hallucination are equally dysfunctional, except that negative hallucinations are more subtle and can therefore go unnoticed. But I'm sure, now that you have the concept, you can think of countless experiences you have had with people who negatively hallucinate and "don't see things." This is why I would never bother to debate such a person, since it is an utter waste of time. They live in a certain transitional space which makes religion a closed world for them. All they can do is describe their proscribed little world and insist that it is the real one.

A moment's reflection will reveal to you that all meaningful human evolution takes place first in the transitional space. It is because the transitional space is so central to human evolution that political liberty is so critical. For the fact of the matter is that the vast majority of human cultures down through history have foreclosed the transitional space as a way to allay collective anxiety or to consolidate power. Only certain thoughts and attitudes are permissible. As such, the individual is not free to discover his soul's unique idiom in the transitional space of culture, but is forced to believe certain things and to behave in certain ways.

And this, of course, is where the perversion of modern Islamism meets the perversion of primitive leftist progressivism, for they share the pathology of foreclosing the transitional space. In the case of the Islamists it is rather obvious, as their project involves building and enforcing a cultural monument to infantile anxiety toward the mother, who must be controlled, devalued, and desexualized (which only makes her more insanely provocative and frightening, hence, the Islamic shadow world of anxiety-driven homosexuality).

For the left, political correctness is nothing more or less than an intellectual burqa to cover up various anxiety-provoking truths or to control the parents. It is equally sexualized, but in a different way. For example, there is an obsession with sexual differences that comes out as an irrational insistence that the differences do not exist (which is the unconscious basis of all perversions), as we saw, for example, in the firing of Larry Summers at Harvard. It is the same psychosis that insists that homosexuality and heterosexuality are indistinct -- a position that follows from the original psychotic effacement of sexual difference.

But perhaps the most troubling positive hallucination of the left involves the creation of victims. Importantly, the hallucination of victims is not a conscious process, but the end result of the unconscious logic that binds the leftist mind.

Recall that the true-believing leftist is traumatized and persecuted by the lost entitlement of infancy. As a result, he knows that he is a cosmic victim -- that the world owes hims something, something so deep that it is literally beyond words (infant comes from infans, incapable of speech, something to bear in mind when you watch those leftist demonstrations of raging inarticulacy on CSPAN).

This lost entitlement is too painful to bear, so the condescending and matronizing leftist projects it into others, to whom he then attempts to minister in fantasy (through the intermediary of government drained of its coerciveness through negative hallucination). You might say that he projects a type of primitive and painful emotional hunger, and then attempts to placate the projected mouth. But you will notice that the mouth only gets hungrier and more demanding, since it partakes of omnipotence -- of the (false) infinite.

This is very, very different from true charity, which comes from love (caritas), whereas leftist giving ultimately comes from rage and control. Here again, what I am saying is soph-evidently true to someone not caught up in the leftist fantasy world, but I cannot imagine that a leftist would be able to comprehend what we are talking about. But the full enactment of the leftist fantasy obviously results in an utterly selfish and ultimately death-bound world of entitled mouths, as we see in the welfare states of Western Europe, which are not just economically unsustainable, but psychologically and spiritually so.

Well, I can hear that His Majesty is starting to stir in the next room. He's almost two now, starting to reach that age when he will have to gradually be disillusioned and leave the infantile leftism of his youth behind. But not quite yet. There are still many illusions for me to nourish before he will be capable of creating reality. One of which is that he magically conjures his caretakers out of the morning Light -- caretakers who will continue to sustain him for the rest of his life, especially after he discovers their true source.


More on the murderous negative hallucinations of the left.

How the anti-science religion of the left forecloses the transitional space in the "climate change" debate.

Dr. Sanity on Time magazine's "double hallucination" vis-a-vis Ronald Reagan. Such leftist fools.


The shabby coon den where it all happens. Ignore Johnny's exuberant gesture above Mrs. G's head -- it is not directed at you, but "the man." If it looks like a teenager's bedroom, it's because it was my bedroom as a teenager. Long story. The rest of the house has been slowly remodeled over the years. This room is frozen in the 1970's, green shag carpeting and all. Oh, and Future Leader imagines he made that sweater, when it was really made by Sal.

Thursday, March 22, 2007

Nocturnal Stinkubations of the Left (12.01.10)

If there were seven days of creation, there must have been seven nights that were equally important -- perhaps we might even speak of the "seven dreams" of God, during which time the previous day's accomplishments were worked over and the next day's activities incubated.

According to Tomberg, "Just as the full reality of human life consists of days and nights -- of the bright day-consciousness and the dark sway of the unconscious (or subconsciousness or superconsciousness) -- so the full reality of humanity's biography, the history of mankind, consists of a day aspect and a night aspect. The day aspect comprises the account of the actuality of that which has become, and the night aspect embraces the activity of becoming."

Another way of saying it is that there is horizontal history and vertical history, both individually and collectively. Each involves a different kind of causation. Horizontal causation may be linear or non-linear, but it operates from past to future. Let us call this the "causality of the day."

But vertical history does not operate on the basis of mechanical causation. Rather, it is guided organically and teleologically by a goal, or what is called finalism. For example, many patients -- especially the more sophisticated ones -- come into psychotherapy imagining that there is some event or experience in their past that is causing their present troubles. If they can just remember and identify what it was and bring it into the light, then the vexatious pattern that is imposing itself upon their psychic life will be drained of its potential to cause problems.

But it doesn't work that way. This is because the thing they're looking for is not in the past but the present. It is not "behind" but "below," influencing things from the bottom up. Furthermore, it does not work in a mechanical way, nor is it like a "pressure cooker" of instinctual energy that needs to be released. Rather, it has a goal and an agenda of which we are unaware. We want one thing but it obviously wants something else -- something very specific, usually a certain kind of relationship, even (or especially) if it brings pain or frustration. The conscious self registers the complaint, so to speak, unaware that the complaint, or symptom, represents the achievement of an unconscious goal. Cutting edge neuropsychoanalytic research suggests that it is not a figure of speech to say that the left brain doesn't know what the right brain is doing (or worse yet, knowing or being).

One of the reasons liberal solutions don't work is that they fail to take into consideration the nocturnal aspect of history. And one of the reasons they fail to do so is that leftism in general consists of a meme-pool of the over- and undereducated -- or maternalistic elites (the dreaded "vaginocracy dentata") and the losers for whom they know what's best. Furthermore, this pathological dance creates a "night time" influence of its own, in that the solutions and programs enacted by the elites inevitably make the problems worse, thus creating a greater need for maternalistic elites (an odd conglomeration of "men with breasts" and women without them, e.g., feminists).

Looked at collectively, this pattern is entirely self-defeating, just like a codependent patient who constantly complains about her husband, unaware that her codependency -- her narcissistic rescue fantasies -- fuel her husband's behavior. But there is a great side benefit to the codependency, as it allows the woman to 1) project a damaged part of herself into her husband, thereby distancing herself from her own psychic pain, 2) feel contempt for, and triumph over, the weak and devalued part, and 3) elevate herself and feel morally superior to others.

Thus, we should not be surprised if we see in leftists the same pattern of projection, condescension, and sanctimony. Can I get a witness? Thank you. Where would the left be without their projected racist fantasies of the po' hepless negro? It is quite striking how blacks can tolerate the utter contempt that liberal politicians and the MSM have for them. They are infantilized, held to lower standards, excused of behavior that would not be tolerated in others, and worse. Only on the left could a low life thug such as Al Sharpton run for president without provoking comment, much less deep soul-searching. It is not ironic. It is inevitable.

But it takes two to tango to a tangle of pathology, and it is always tempting to overpathologize the abuser and underpathologize the abused, when the dysfunctional system needs both parties in order to function as a national rescue party -- to party heartily (or in the end, heartlessly). Masochists are on the lookout for sadists, driven to find their missing half just as much as the sadist seeks the weak masochist.

Regarding the excessive projection of the left, one thing about projection is that, because it warps and distorts reality, certain aspects of reality will be grotesquely exaggerated, while others will be ignored. In other words, true or "forced" projection is not a subtle process. It is ultimately rooted in a prior crude psychological splitting that makes the projection possible. (In other words, a psychic content must be "split off" before it can be forcefully evacuated from one's head into another human "container.")

For example, we all know how loving and compassionate liberals are, especially toward the terrorists who wish to destroy our civilization. The terrorists are given a pass because liberals project "victimhood" into them -- e.g., they are victims of poverty, or of imperialism, or of Jews, or of Big Oil, or of George Bush. And this codependent "idiot compassion" simply creates more terrorists.

On the other hand, no such compassion is felt toward Scooter Libby or Dick Cheney. Just a couple of days ago there was another primitive hatefest at huffingandpissed when Vice President Cheney was taken to the hospital because of a blood clot. The primitive projection is quite palpable, which is nothing new if one has any acquaintance with the base base of the left.

What is so incomprehensible -- incomprehensible in the absence of psychoanalytic knowledge, anyway -- is the hatred directed toward a public servant such as Cheney but the absence of hatred toward the terrorists. When something this illogical is going on, you know that it is governed by night-time unconscious processes of which the person is unaware. How can it be that Cheney is the one deserving of denigration, death, suffering, and hellfire, while admitted terrorists at Gitmo are deserving of the full panoply of civil rights -- even the presumption of innocence despite having admitted their crimes?

The psychological splitting of the left is so conspicuous that one cannot fail to notice it. One often hears, for example, that we are involved in a "war for oil" motivated only by greed. But there are three things necessary for life: oxygen, food and water, and energy. The left has no difficulty whatsoever declaring war upon those who supposedly "threaten our air," as this is one of the bases of environmental radicalism.

In reality, the air has never been cleaner since we have been capable of measuring it, but this does not stop the radicals from characterizing President Bush as the moral equivalent of Hitler because of his failure to embrace the Kyoto protocols -- which if enacted would represent a direct war on food by radical groups. In exchange for a marginal and temporary decrease in the global temperature a few decades hence, the environmentalists would allow millions to die as a result of the catastrophic effect on the global economy, including food production.

One often hears leftists repeat the meme that President Bush has not "apologized" for this or that. But when have leftists ever apologized for the destruction wrought by their policies? One reason they fail to do so is that one must be able to see by night in order to become cognizant of the vast damage -- both to visible (not to mention vanished) bodies and invisible souls. As Thomas Sowell has noted, liberal policies are guided by feeling -- in particular, a self-deluding "compassion" -- not by thought. As such, they never take into account what he calls "phase II," or unintended consequences of their policies. This is because their idiot compassion blinds them to the system of destructive incentives a policy puts into place.

For example, any sensible person knows that rent control causes housing shortages, minimum wages cause unemployment, affirmative action diminishes excellence and damages blacks, socialized medicine leads to deadly delays and rationing, lack of competition among schools leads to deterioration in education, welfare makes husbands unnecessary and therefore civilization impossible, economic development is the cure, not cause, of pollution, a weak military provokes our enemies, etc.

As such, leftist policies inevitably backfire, but no one ever apologizes for them. How many families were destroyed and how many young black men killed or incarcerated as a result of of LBJ's oh, Great! Society programs blackfiring? Conservatives, because they generally have lives, don't have time to stage pseudo-events called "demomstrations" in which the unwashed carry around signs bearing the ungrammatical. If they did, they might chant slogans such as:

"Democrats -- a 40 year war on poverty and still no exit strategy!" "Bush spied, terrorists died!" "Help stamp out literacy -- support teachers' unions!" " From each according to his abilities, to each according to his accomplishments." "Keep your socialism out of my paycheck!" "I support journalism, but not its mission." "Give peace a chance. Kill our enemies." "Liberals: always there for you when they need something." "America is the best place in the world to be a woman or minority."

Fortunately, just when leftism was at the peak of its day-time influence in the 1970's and 1980's, a classical liberal counter-movement was incubating by night. It achieved a sort of ascendency in the 1980's, but once again we did not realize that counter-forces were gathering and reconstituting themselves by night, only to re-emerge in the third millennium. They had to change the name to "progressivism" to conceal the fact that it is the same old socialist whine in a new battle.

Yesterday Walt suggested an idea for a topic, that is, what I mean by the cooncept of "satanic," which is "a very saturated word that is both evocative and provocative... and it would be interesting to hear your expanded version."

Yes, I have no hesitation whatsoever in calling the left satanic (as a metaphysics, not necessarily the individuals under its influence). In fact, I am spiritually compelled to do so. But I suppose it would help to explain what I mean by "satanic," because I am quite sure I don't mean it in the way any leftist would hear it -- or be capable of hearing it. The question is, what collective forces does leftism embody? What role does evil play in the collective psychic economy? I hope to get to this question soon, if not sooner, assuming nothing else seizes me during the night.

Wednesday, March 21, 2007

Parousing God's Liberatory (12.22.10)

I was between the sheets of the forgettery too long last night -- which is to say I was reborn at the wrong time and late to mysoph this morning. Therefore, I have less time, nor timelessness, to remumble something overhead. I'll do my best to hurry up and slow down before I fail to catch a lila big One.

Now, to quote Tomberg again, "Forgetting, sleep, and death are stages basically of the same process." In contrast to them are remembering, awakening, and resurrection. Each of these latter three are reflections of the same process of "the return of what had been submerged in the darkness of the unconscious."

Memory is one of those everynow mysteries that most grunts seem to take for grunted. It is also one of those things that the cold hand of scientism unwittingly disfigures as a result of its ravenous form of "understanding" -- because of the very manner with which it understands. For simply by virtue of reducing the magic of memory to a mechanistic process -- as if it were analogous to pulling up a file in your hard drive -- is to do great violence to something quasi-sacred. With memory, one is ultimately touching on the mystery of time itself, which is the substance of our being. Specifically, we are made of "lived time," which is nothing less than the "extended" interior of the cosmos.

I, for example -- and I'm sure you do to -- have certain memories that live inside me "in eternity." There is even some suggestion -- I've overheard Petey thinking about it -- that these moments stamped with eternity -- or is it the other way around? -- are what we "take with us when we go," so to speak. For when we have touched the eternal, the eternal has also in-formed us most deeply, which is what makes the moment eternal.

Interestingly, we usually don't know at the time it is happening that we are having an experience that partakes of the eternal, but we can call up these moments in hindsight. Often they are quite random. I know that for me, for example, there was a "golden time" between the ages of 9 and 12 that lives like a kind of touchstone of eternity inside of me. Perhaps it is just the natural mysticism of childhood, but to look at it from the outside -- to say, "oh, you're just remembering 1966," is to miss the point. It is impossible for me to describe the magical awesomeness of the feeling of 1966! from the inside. Perhaps a poet could do it. In fact, that's why we tolerate poets, isn't it? -- because the less annoying ones coonjure eternity within time, or reincarnate a hidden selfinus, or "take upon the mystery of things, as if they were God's spies" (Shakespeare).

Let us suppose that we have actually chosen to be here in this life and this incarnation. Who is the "we" that chooses? Yes, you could say it is our "soul," but what is that? It is not the same as the mind. In fact, the mind often interferes with the soul's gnocturiyanal omission, for if the soul has chosen to be here, it has done so for reasons of something it wishes to accomplish, or experience, or learn.

What the soul ultimately wishes to learn about is itself, and the terrestrial condition of human embodiment is the only way -- perhaps -- it may do this. Remember, we are just "supposing" for the purposes of fulfilling my sacred bObligation to come up with a post this morning, but let's further suppose that our soul thirsts for a lived experience of itself. It is one thing to "have a self," but it doesn't really mean much -- that is, it is a rather dry and abstract thing, an "empty category" -- unless we are able to discover and articulate the unique "idiom" (as the psychoanalyst Bollas calls it) of our authentic self.

Now, just the fact that we are born with an "unarticulated true self" is a great mythtery to punder. It is another reason why we cat- and dogmagorically reject the satanic ideology of leftism, for all forms of leftism are at war with the self, which may only articulate itself under conditions of liberty. That is, the latent self specifically requires the existence of an "open future," which is the sufficient reason to live in the hope that we will eventually "re-member" ourselves and then truly use the time we are given as a medium for the self's joyful articulation. This is the "art of living": the exteriorization of the soul for the purposes of the interiorization of eternity.

Conversely, to indoctrinate people into identifying with their skin color, or their dopey culture, or their "class" is to reverse the ontological order; ultimately it is to teach that the self is here to serve the collective, rather than vice versa. This is the horror of liberal academia. The original meaning of "educate" is from the Latin educare, meaning to "draw out." For our tenured radicals, it is the opposite -- doctors who indoctrinate, or shove it in, big time. This is why you will have noticed that radicals are always -- always -- such existential "phonies." In fact, the more genuine they are, the more deeply phony. They are weightless, but weightless in such a way that it takes the form of a heavy, spiritually opaque darkness that pulls them and the luckless souls under their influence further into the abyss, 32 feet per second per second, to be exact.

We cannot pretend that this leftist brainwashing and soultarnishing don't do real harm. If I were a bitter man -- which a Coon never is -- I would be furious at what this indoctrination did to me -- specifically, the precious time it stole from my life, time that should have been spent discovering, "drawing out," and articulating my true self and its idiom. My book and blog (and family, including the extended family of Coons) represent the culmination -- or let us say, the temporary fulfillment -- of this idiom, and it is truly a miracle of providence that I climbed off the bleak scaffolding of a spiritually empty academonic world which would have me be what I am not -- which no one is, as a matter of fact. For no one is a Darwinian machine, or a gender, or a race, or a talking monkey. But as always, Light is the best disinfuckedup, if you'll pardon the French, which I'll never do.

Once the true self is discovered, one finds that it is generative, or "fruitful." It is as if it produces waves from a hidden but intelligent ocean that lap upon the distant shore of consciousness. Anything that denies the ocean and prevents our river from finding its shore is a priori satanic, whatever the context, for it is the foreclosure of the self and the end of our reason for being.

In the words of Bollas, "From the beginning of life one's idiom is rather like a vision-in-waiting, a preconception, as Bion would say, of things to come, which takes shape over time. Idiom seeks objects because they materialize form which realizes itself as it shapes these contents of a life. This is a deep pleasure [emphasis mine]. It is a manifestation of the drive to present the particularity of one's being, a form which suggests itself as a visionary movement through the object world."

In another book, Bollas characterizes the articulation of one's idiom as the erotics of being, surely an accurate description. We live in strange times, for never before in human history have more people had the opportunity to enjoy the erotics of their being, and yet, they imagine they are deprived. They are deprived, because they are misusing their time and therefore abusing their self -- and punishing God.

For in the final unalysis, why do you think God set up this witness procreation program for cosmic selves? Petey once told me a story -- I'm not sure if it was one of his "eschcatall tales" -- but he said that he once checked out God's libarary when He was dictating something to Schuon. First of all, the library was huge, as you might imagine. But what most struck Petey was that none of the books had any highlighting. This was apparently because God already knew what was in all the books. There were no "surprises," nothing that provoked an inner journey down an unsuspected byway. Why, it reminds me of an enigmatic boblical passage from the Coonifesto:

One's upin in a timeless without a second to spore and noplace to bang anyway, only himsoph with nowhere to bewrong, hovering over the waters without a kenosis. Vishnu were here, but God only knows only God, and frankly, ishvara monotheotonous -- no one beside Him, no nous, same old shunyada yada yada. Ah, this old ombody's so philled with jehoviality, can't He create anamour? 'Elo, Him, what samadhi you? Stop deidreamoing and gita life, bodhi!

And that is what He did. It turns out that human beings are to God what a library is for a human being. We are God's liberatory of freedom and surprise. For human beings, reading is the "mystery school of individuation." The books we are attracted to and choose both reflect and shape the soul on its journey to itself. They are full of surprises, but the surprise is paradoxically just us terrestrial earth worms finding our teleological time tube in the tunneling passages of an unsuspected lifetome.

When we find and live our authentic selves -- and therefore, God -- it is analogous to a highlight in one of God's books: the famous Book of Life. It gives him great delight, for it is the only true novelty there is for him. Sure, he "knows" us before we do, but so do we. That doesn't take away the fun. Rather, it just adds to it. For it is the first day of creation all over again. Which is God's favorite rememberme, because it's the gift that keeps giving -- to oneself and to others.

The essential act of faith is the remembrance of God; “to remember”, in Latin, is recordare, that is re-cordare, which indicates a return to the heart, cor. --Frithjof Schuon

"Petey, are you sure this is the right planet?"

(TW: Todd)


This excellent piece at American Thinker (this too) explains why so-called "progressivism" is always wrong from the cosmic point of view, or "cosmically f***ed up."

Tuesday, March 20, 2007

Fly by Night Theology (12.21.10)

When Jesus is given the news that Lazarus is sick (John 11:3), he responds in that typically confident but paradoxable way of his, to the effect that Lazarus' illness is "not a sickness unto death" but "for the glory of God." Jesus then stays put for a couple of days and forgets all about Lazarus, putting him on the back-burning bush.

After that, Jesus makes another curious comment about how easy it is to walk around by daylight without stumbling, but "if one walks in the night, he stumbles, because the light is not in him."

Hmmm. Okay.

Note that immediately after this cryptic comment about stumbling at night, Jesus abruptly decides to pick up and visit Lazarus, "who sleeps, but I go that I may wake him up." Then there is some confusion among the disciples about the meaning of Jesus' statement. Finally, Jesus says words to the effect of, "Get a clue, people. Don't be so literal. When I said 'asleep' I meant 'dead.'"

Day, night, sleeping, waking, forgetting, darkness, stumbling, light, sickness. What's going on here?

Tomberg gnotes that in the case of the healing of the nobleman's son, Jesus' actual presence was not required. Rather, it was accomplished through the intermediary of the father's faith. But in this instance, the pattern is entirely different. That is, rather than healing Lazarus, he lets him go -- literally. He "forgets" about him for two days, banishing him from consciousness. Lazarus is not only gone but forgotten. Or is he gone because forgotten?

Then another curious statement, this one by Thomas, a fascinating character in his own right, who says, "Let us also go, that we may die with him." The "him" is ambiguous, but Tomberg feels that it is actually in reference to Lazarus, not Jesus; that is, "Let us share the fate of Lazarus, since it is the will of the Master -- that which can only intend the highest good."

Now, is Thomas suggesting that they all commit suicide? No, that makes no sense. Rather, he is talking about committing cluelesscide, i.e., "let us put put ourselves into the inner situation of Lazarus, identify ourselves with his path of destiny, so that we also may die."

Death represents the end of horizontal existence. As such, Lazarus represents pure verticality, detached from the world of sickness, suffering, and toil. In Buddhism, there is a concept that is similar to divine incarnation, that is, the bodhisattva principle. A bodhisattva voluntarily renounces his verticality for horizontality, willingly taking on the suffering of existence until all beings have achieved enlightenment.

Christianity takes this concept to its logical extreme, in that Jesus may be thought of as the ultimate bodhisattva, giving up a bach's seat in the front row of the heavenly choir to take his place with the struggling creatures below. If death is the foreclosing of the horizontal for the vertical, this is the opposite, the renunciation of the vertical for the horizontal. And as Tomberg says, "there is no greater love than that of the sacrifice of eternity for the limitations of existence in the transient moment" -- and which is why in the ainsoferable Godspiel of Bob, we are grateful for this undertaking of mortality, for our daily lessons in evanescence, for this manifestivus for the rest of us.

"Christian yoga," if we may call it such, is a strict balance between verticality and horizontality. One does not renounce the horizontal world. But nor does one cling to it as if it were the ultimate reality. Rather, one must always be in the horizontal but not of the horizontal. Excessive entanglement in the horizontal entails one kind of death; giving it up entirely for the vertical represents another kind of sleep, forgetting, and death: Lazarus' kind.

The immortal Shankara refers to horizontal men -- those who are "dead" to the vertical -- as “suicides” who “clutch at the unreal and destroy themselves. What greater fool can there be than the man who has obtained this rare human birth... and yet fails, through delusion, to realize his own highest good? Know that the deluded man who walks the dreadful path of sense-craving moves nearer to his ruin with every step.”

Similarly, the Upanishads say that “Rare is he who, looking for immortality, shuts his eyes to what is without and beholds the Self. Fools follow the desires of the flesh and fall into the snare of all-encompassing death.... Worlds there are without suns, covered up with darkness. To these after death go the ignorant, slayers of the Self.”

In other words, pure horizontality entails not just the end of verticality, but the death of the Self, or banishment to a world without sun, "covered in darkness." Let's refer back to Jesus' cryptic words in John 11:10, that "if one walks in the night, he stumbles, because the light is not in him." Note that one does not stumble because of an absence of external light, but because there is no interior light: the light is not in him.

I find it very interesting that Thomas is the disciple who supposedly evangelized India. Naturally, this would have been known when the gospels were written. But when Thomas says, "Let us also go, that we may die with Lazarus," he is saying something rather suggestive. Let's dispense with literalism for the moment, and interpret it to mean something like, "let's all die to the world and go entirely vertical, like one of those Upanishadic seers -- like Lazarus -- so that we too may be reborn 'for the glory of God, that the son of God may be glorified through our rebirth' (referring again to John 11:4). Let's be bodhisattvas!"

Now, since we are dealing with timeless truth, it is no cooncidence that the Isha Upanishad warns that "To darkness are they doomed who devote themselves only to life in the world, and to a greater darkness they who devote themselves only to meditation.” Rather, “Those who combine action and meditation cross the sea of death through action and enter immortality,” that is, through the sacred union of soul and body, spirit and matter, vertical and horizontal, male and female, mamamaya and papurusha (for those who know their punskrit).

I don't mean to get sidetracked, but I am reminded of a post from over a year ago, about those coal miners in West Virginia who were buried alive. Since I had no readers back then, I think I'll reproduce some of it here, because it seems oddly fitting to our theme.


Facing death, one of the miners left us with these beautiful, haunting words:

Tell all --
I see them on the other side
It wasn't bad
I just went to sleep
I love you

It wasn't bad. I just went to sleep.

Such a simple declaration of unwavering faith, calm courage, and even elegant beauty in the face of the abrupt end of horizontal existence. I've memorized those words. They are worth thousands, even millions of pages of secular fundamentalist drivel. I hope I can remember them in my final moments:

It wasn't bad. I just went to sleep.

Getting back to the subject of our post, it isn't that easy for most of us callous sophisticates to know God. It takes real effort, commitment, and discipline to begin to reliably cure ourselves of the materialitis and reductionosis that pervade contemporary life. It is really a moment-by-moment project of reorienting ourselves and turning things upside down and inside out -- back to the way they're supposed to be. When we do that, we can begin to experience the truth of the Upanishads -- that the universe is like a tree with its roots aloft, its branches down here below.

In our embodied state, we struggle with overcoming our default orientation to the surface, to the 'outside' of things. Both religious and non-religious fundamentalists are still unwavering materialists, living in deadening servitude to matter. Our higher faculties are easily hijacked and enslaved by the lower, and the problem is only worse in a society as abundant as ours, with so many seductive distractions everywhere. The 'I' that is pulled this way and that by these tempting distractions cannot remain the same and know God. Rather, we must close one I and open another, or transpose the melody of our life to a higher key, an octave or two above.

Intellectuals struggle with this, for one does not comprehend religious truth; rather, it comprehends us. The intellect must be 'raised up' to the realm from which religion emanates. Again, this is something the typical secularist utterly fails to understand. You must work to intensify your mental power and then transcend it, like building a very sturdy ship, and then launching it into the Ocean-- two very different things.

For you cannot know religious truth. You cannot even really understand it. Rather, you must undergo it. Secular fundamentalists know all about religion. But you can be sure that they understand nothing of it, for, as Blake wrote, truth cannot be told so as to be understood and not believed.

To understand is to apprehend an intelligible truth, and it is not possible to deeply understand something that isn't true. Thus, 'understanding God' -- or to be perfectly precise, 'being understood' by him, or 'undergoing spiritual truth' -- is the sufficient proof of God's existence. As one undergoes spirituality and this thing called understanding deepens, we move from line to plane and plane to sphere, from seeing to envisioning, from thinking about God to being comprehended by God, to where the interior horizon of the imploding universe flows within itself. The negation of negation!

Achieving this new depth of vision is not a matter of merely piling on additional surfaces and calling it depth, as the intellectual does. It is changing the nature of the knower, so that a new light-infused known may be won from the Wild Godhead. In turn, this divine light further elevates the mind so that we may better see divine things, the uncreated world from which the created world is a reflection dimly perceived through mirror and enigma.

Is it really possible to speak from the Ground, where we are unborn again and can know the youth of eternal spring within our hearts? It depends. As Meister Eckhart said, these things 'are false and absurd according to the imagination of opponents, but true according to true understanding.'

True understanding is the death of the conventional self. But don't worry.

It isn't bad. You just go to sleep.

Then you wake up. And remember. And live.

Lazarus, come forth!