Random Facts About Petey and Other Household Gnomes
Two -- I'm a little lazy today, so I'm just going to quote Adin Steinsaltz -- "The physical world in which we live, the objectively observed universe around us, is only a part of an inconceivably vast system of worlds. Most of these worlds are spiritual in their essence; they are of a different order than the known world. Which does not necessarily mean that they exist somewhere else, but means rather that they exist in different dimensions of being."
I'm pretty much the same way. I'm here, but I'm not here. How to explain.... I'm always here in the same sense that all 200 or whatever it is crappy TV stations are always streaming into your house. They're what we might call "implicate." But you can only tap into one at a time, thereby making the implicate explicate. The multidimensional implicate order is anterior to the explicate order, so that what you folks call "consensus reality" is more of a mutual agreement to limit the implicate order in a certain way. It's all about the existential anxiety, not the Truth. If you want to get at the Truth, you're going to have to tolerate the anxiety of not knowing, not make the anxiety go away with some stupid scientistic-materialistic nonsense.
You know the old line -- "if the doors of perception we cleansed, then everything would appear as it is, infinite." It is such a monstrous conceit for humans to imagine that their puny minds can encompass the very reality that produced them!
Three -- yes, there are higher and lower worlds. I guess this isn't obvious to a leftist, but if any of you saw the "Live Earth" concert on TV, you know all about people who inhabit a lower world. Their language, their music, their feelings, their world view -- all emanate from a lower world. Ironically, most of them aren't even from the earth plane, but a notch or two below that.
The point I'm making is that the words high and low "refer only to the place of any particular world on the ladder of causality. To call a world higher signifies that it is more primary, more basic in terms of being close to a primal source of influence; while a lower world would be a secondary world -- in a sense, a copy. Yet the copy is not just an imitation but rather a whole system, with a more or less independent life of its own, its own variety of experience, characteristics and properties."
This is why the flatlanders -- scientists, atheists, materialists -- can become so enclosed in their abcircular illusions. In a way, their world view is complete (on its own level), and yet, it's radically incomplete (with regard to the whole).
I remember explaining this to Gödel, who sketched it out with ironyclad logic. I say "irony," because his ideas have been highjacked by the psycho-spiritual left to suggest that we cannot make absolute statements about reality, when Gödel and I were making the opposite point about the limitations of logic to express things we know damn well to be true. One such point is that things aren't true because they're logical but logical because they're true. Duh!
Four, being that I was once an embodied and enmentaled man prior to the farming accident, I feel that I am fit to pronounce on this. Human beings live in a world of "action," but imagine that that's where all the action is. Not true.
Allow me to explain. Or better yet, allow Steinsaltz to explain: "The lower part of the world of action is what is known as as the 'world of physical nature' and of more or less mechanical processes -- that is to say, the world where natural law prevails; while above this world of physical nature is another part of the same world which we may call the 'world of spiritual action.'"
Now, what these two realms have in common is the action of Man, since "the human creature is so situated between them that he partakes of both. As part of the physical system of the universe, man is subordinate to the physical, chemical, and biological laws of nature; while from the standpoint of his consciousness, even while this consciousness is totally occupied with matters of a lower order, man belongs to the spiritual world, the world of ideas.... Every aspect of human existence is therefore made up of both matter and spirit."
Five, it is my nature to be a "messenger, to constitute a permanent contact between [your] world of action and the higher worlds. The angel is the one who effects transfers of the vital plenty between worlds."
Six, "An angel's missions go in two directions: it may serve as an emissary of God downward, to other angels and to creatures below the world of formation; and it may also serve as the one who carries things upwards from below, from our world to the higher worlds." You might call us the transpersonal postal service for prayers and the like.
Just to make it clear, it was not I who prompted Bob to steal the Holiday Inn flag. There are "subversive angels" that are actually created by the thoughts and actions of men. I believe Bob calls them "mind parasites." They are contingent objectifications from various vital-emotional domains. Up here we sometimes call them the "tempters." Either that, or the "mesmerers."
Seven, it would be wrong to conclude on the basis of what I have just said that the difference between you and me is that you have a body and I don't. Rather, "the soul of man is most complex and includes a whole world of different existential elements of all kinds, while the angel is a being of a single essence and therefore in a sense one-dimensional." This is why you and I play such different roles in the cosmic economy. You actually have the tougher job, which is to say, because of your "many-sidedness" and your "capacity to to contain contradictions," this makes it possible for you to "rise to great heights," but at the same time "creates the possibility [of] failure and backsliding," neither of which is true for me. Rather, the angel is "eternally the same; it is static, an unchanging existence," "fixed within rigid limits."
You might say that I am already "whole" in space, whereas it is your vocation to become whole in time. Not easy, I realize.
Eight, another way of saying it is that I do not evolve, but you can and must. In other words, there is no evolution here in the vertical, only in the horizontal. In the absence of the horizontal, it's frankly a little boring here -- or as I put it in One Cosmos,
Only himsoph with nowhere to bewrong, hovering over the waters without a kenosis. Vishnu were here, but just His lux, God only knows only God, and frankly, ishwara monotheotenous -- no one beside him, no nous, same old shunyada yada yada.
Well, I could say a lot more, but my understanding is that I only had to come up with eight, so I'm outta here.