And the left had a ready response to any objection. What about exploitation of the population? "We do the same thing, except that we hide our exploitation in third world countries--El Salvador, Nicaragua, The Philippines, etc." What about economic freedom? "Meaningless. In Cuba and the USSR they have free health care and no illiteracy." What about political prisoners? "Don't be naive-fifty percent of our prison population is black. Most of these are political prisoners, like Tookie and Mumia." What about their aggressive, expansionist military policies? "Hey, we're the only country that's ever used the nuclear bomb. We're the biggest terrorist on earth."
In my opinion, this kind of thinking goes beyond moral equivalence--it is moral inversion, or literally turning the moral order of the world upside down. "Moral equivalence" sounds too bland and passive, whereas these moral inverts may well be more passionate about their morality than you or I, just as a child molester may be more passionate about his sex life than you or I. All emotionally mature people understand that sexuality can be a dangerous and destructive force when unhinged from any moral framework. But few people seem to understand that a much worse type of destruction can occur when the moral impulse becomes unhinged.
People typically think that the right represents the party of sanctimonious and judgmental morality, but this is hardly the case. In fact, this is an exact reversal of the situation. Morality in and of itself is neither moral nor immoral. Sometimes--perhaps more often than not--a moral system can actually be a source of great evil. One of the things that sets human beings apart from animals is that we cannot avoid making moral distinctions. There seems to be a built in need to distinguish between right and wrong. This impulse is just as strong and ubiquitous as the sex drive, and, just like the sex drive, can become distorted and perverted. With the left, we are generally not dealing with immoral people, but with quite serious moral perversion. And I say this in all seriousness and with all due respect.
For example, yesterday on LGF, Charles linked to a photo gallery of the anti-death penalty demonstrators outside San Quentin Prison Monday night. Here are examples of some of the signs that were carried by protesters: "Tookie Has Done More For Kids Than Arnold." "Arnold is a Nazi. Terminate Him Now." "America is Still Murdering Blacks. Slavery: 1492-Present." "Tookie = Greater Integrity. Worth 100 Times as Much to Our World as All of the Neocons, Hypochristians & Fascist Pigs of Profit."
So clearly, there is an extraordinary amount of moral passion behind these sentiments. And yet, it is an insane and deranged moral passion. The philosopher Michael Polanyi pointed out that what distinguishes leftism in all its forms is the dangerous combination of a ruthless contempt for traditional moral values with an unbounded moral passion for utopian perfection. The first step in this process is a complete skepticism that rejects traditional ideals of moral authority and transcendent moral obligation--a complete materialistic skepticism combined with a boundless, utopian moral fervor to transform mankind. However, being that the moral impulse remains in place, there is no longer any boundary or channel for it.
We can see the deadly combination of these two--“skepticism and moral passion,” or “burning moral fervor with hatred of existing society”--in every radical secular revolution since the French Revolution--from the Bolsheviks to nazi Germany to campus unrest in the 1960s. If society has no divine sanction but is made by man, men can and must perfect society now, while all opposition must be joyfully crushed--with moral sanction, of course. We saw this Monday night, with the peaceful anti-death penalty protestors joyfully intimidating and attacking those few proponents of capital punishment in the crowd, and with cadres of Nation of Islam goons intimidating anyone in the crowd who looked or behaved normally.
I was trying to think of all the ways the contemporary left are morally inverted. I'm sure you will be able to think of many I have missed. I'm a little pressed for time at the moment, but I'll add some during the day, as they come to me.
For example, John Murtha insists that there is a sharp distinction between terrorists and the "insurgents" we are fighting in Iraq--even (or especially) when these "insurgents" have no other purpose but to murder innocent civilians. But this has long been a policy of the left--for example, insisting that Palestinian terrorists somehow belong to a different category than other terrorists.
Of course, seeing any similarity between President Bush and Hitler, or Ariel Sharon and Hitler, is quite morally insane. One hardly knows how to respond to such individuals. And yet, there are millions of leftists in America and Europe who believe it.
In promoting his new movie Munich, Steven Spielberg has made a number of comments indicating his belief that there is no real distinction between terror and Israel's response to it. In general, leftists are genuinely unable to see the vast moral gulf that exists between Israel and her Arab enemies.
Or how about our elite universities, who are fighting to prevent military recruitment on campus, but welcome anti-Semites and terrorist sympathizers of all stripes, many of whom are on their faculties?
A "lie" has now been redefined to mean a statement one believes to be true at the time, but is later unsubstantiated. I believe any morally intact child would be able to understand the immorality of this kind of perverse morality, but the left are again genuinely unable to draw the distinction.
Or Ted Kennedy says that nothing has changed in Abu Ghraib prison--that it is simply "under new management." Dick Durbin says our military is no different than Pol Pot or Stalin.
Of course, leftists routinely compare Islamofascists to Christians whom they believe wish to impose a theocracy on the United States.
We are in danger of failing as a society if we cannot equip half of our citizens to reason coherently in the most rudimentary moral categories.