There are radical secularists just as there are religious fundamentalists, and I certainly belong to neither group. People in my camp (which it should go without saying does not include literal creationists) are perfectly willing to concede every single point of genuine scientific discovery, but those on the anti-ID side are unwilling to concede a single point of metaphysical reasoning or acknowledge a single one of the genuine problems that plague a purely reductionist view of life and consciousness.
I do not believe there is any evidence that will convince a true creationist that evolution has occurred, any more than I believe there is any evidence that will persuade an anti-ID reductionist that science is competent to explain only a very proscribed plane of existence.
Again, I am specifically saying that I draw a sharp distinction between the method of science (which I endorse unreservedly) and the metaphysic of scientism (which in reality was abandoned by serious philosophers long ago, when it was understood how intellectually impoverished the program of logical positivism was).
I fully accept what science discloses as true, but then ask what it means, fitting it into a larger framework that includes the other planes of being. But the extremist anti-ID crowd seems intent on trying to disprove the existence of God by using science, which is metaphysically incoherent. As soon as you opine on the general meaning of science, you have left science behind and are engaging in metaphysics.
And once you are engaging in metaphysics, you are playing by other rules. For example, if you actually believe that the universe behaves only according to rigid laws, then all of your assertions are merely the result of rigid laws, so there’s no reason to believe they are true.
Thus, if you believe that only empirically verifiable statements are true, then you've just made an empirically unverifiable statement. If you believe in logical atomism, then there is no way to account for the unity of consciousness. If you believe that human beings are nothing more than Darwinian machines, there is no way to account for all of our "luxury capacities" that only emerged long after our brain had stopped evolving. Quite simply, if you believe that human beings may know truth, you have left materialism far behind.
To some it will undoubtedly sound like an argument from authority, but in this case, I will just have to say that God exists, and that it is impossible to have a universe or a scientific discovery incompatible with that fact. In other words, I would never use science to try to prove the existence of God, as God's existence is proven through other methods. Rather, I am interested in how science reflects the existence of God, which was actually how science got underway originally -- with the scientifically uwarranted belief that a divinely ordained rational beauty inheres in the cosmos, and that the same beautiful rationality dwells within us, allowing us to obtain knowledge about the world in a completely unproblematic way.
In fact, it is almost as if we were designed to know things like higher math or to make fine distinctions in the realms of art, music, poetry, and all sorts of other things that have no Darwinian utility but which reveal the splendor of a nonlocal reality shining through our own. I certainly see it. But not with the eyes that came about through natural selection. Those eyes see only what the materialist sees.