Interestingly, Dávila has thousands of cautionary aphorisms that speak directly to an Obama and his ideas, none of them flattering. This means that either Dávila or Obama is a malevolent idiot. I guess we won't be able to make that determination until Obama says something clever or witty or wise or intelligent, so we can make a direct comparison. Maybe he's saving that for his presidential memoirs, i.e., the next auto-fellatiography.
This one surely touches indirectly on the left: "Metaphysics is the olfactory nerve rather than the optical nerve." Schuon often speaks of the fragrance of truth, and Raccoons agree with their SubGenii brethren that each person carries a "soul stench" that may be detected by the Worthy. Not to boast, but I wrote of Obama's ghastly soul stench way back in 2008, before he was elected and the smell became overpowering.
According to this KoonKlassic, "As we know, certain persistent traits set the Raccoon apart from his peers, including a sense of essential Truth, a sense of the sacred, a sense of beauty, a sense of the eternal, a sense of grandeur (or dignity), a sense of mischief, a sense of soul-smell (or stench, depending on the case), a sense of the ridiculous, and a vulnerability to ecstasy (often at inopportune moments).
"Taken in aggregate, these comprise his cʘʘnvision proper, accounting for his fundamentally unserious quasi-infallibility in metaphysical matters ('laughty revelations,' or 'inrisible powers'). But this mystical intuition is balanced by deep humility and charity, to such an extent that many humans don't even realize it when there is an unassuming Raccoon in their midst. Hence the title of the unpublishable cult classic, The 'Coon Next Door."
One recalls that initial meeting between Toots Mondello and Herman Hildebrand, when Toots startled his fellow Raccoon by exclaiming what Herman heard as "eureka!" Toots, a first generation Italian American, was of course saying you reek-a! -- you know, just'a like a Raccoon-a!
As we troll through the archives for more soulfactory adventures, we find the following:
"Dennis Prager has mentioned that one of the things that turned him toward religion was the experience of college. There he encountered, as have most of us, the utter foolishness -- the horror, really -- of secular liberal thought in all its ghastly maninfestations. Thus, to the extent that a modern (not classical) liberal education is useful, it is primarily as a bad example. Which is not nothing. We learn just as much from adverse experiences -- perhaps even more, in a way -- as we do from positive ones....
"I was reminded of this by our recent atheist trolls and the cheesy ideas they propagrate on our nerves, which are at turns stupid, monstrous, or silly. Although we are always ridiculing them, hopefully it is in an instructive and good-natured way (i.e., sacred ridicure)."
But in any event, "you can learn a great deal about God by listening to an atheist -- just as Dennis Prager learned a great deal about God by detouring through the academonic ivory tower of leftist babble."
As to the existence of our transdimensional sniffer, "There really is a 'spiritual perfume' that is emitted by certain particularly lofty souls, just as there is a 'soul stench' given off by the rancid." If my Coon scent doesn't deceive me, I believe Obama's "enjoy by" date was technically in the 19th century, where it is engraved on Marx's tombstone.
I guess the point is, as Dávila suggests in different ways in number of aphorisms, you can learn a lot about reality by what spontaneously disgusts you, so long as your senses of taste and smell are not disordered. (I believe dis-gust comes from the same root as gustatory.)
In another ancient post, we read that "to dis-cern is to sift and separate; according to Webster's it is 'to detect with other senses than vision,' 'to come to know or recognize mentally,' and 'to see or understand the difference.' It is to know by seeing directly, not by discursive logic (which it transcends but does not violate)."
Therefore, "this path surely involves 'seeing the differences,' but not with Darwinian eyes, which see only what the genes want them to see. For example, a frog will starve to death before eating a perfectly good insect that isn't moving, or die of thirst before drinking a California wine. But the way of the Raccoon involves recognizing the differences between truth and error, appearances and reality, beauty and ugliness, virtue and sin, ego and Self, Petey and Deepak. To be objective -- which no mere animal can do -- is to touch the Absolute...."
I would say that all the senses must be activated, only transposed to their analogues in a higher key.
So, remember the above the next time Obama asks, "who you gonna believe, me or your lying nose?"