What is the Liztard, that the Cosmos is Mindful of Him?
"I did not argue for or against ID, but merely posited that IF I were an Islamo-fascist, then I would certainly appreciate all the excitement and hand-wringing about the Christians, as it would make my plans much easier.
"I pointed out that millions of young minds had been taught the Bible story in their youth and still went on, unassailed, to learn sound scientific principle.
"I ended with a lament that the real damage done to young minds was in forcing them to read JD Salinger."
Who could argue with that? By undermining faith and denigrating Jews and Christians, Charles is doing some of the heavy lifting for the Islamists, who know that Darwinists are only programmed to protect their own genetic asses, but do not fight for transcendent principles, since those principles can only be an illusion. Or, if they are not an illusion, then it is incumbent upon Queeg to explain how that can be so. But again, he mostly engages in ad hominem and argument from the authority of comedians.
Queeg keeps insisting that one can be religious and believe in evolution, and that is surely true. However, I am quite certain that he lacks the cognitive firepower to explain how that would work in theory and in practice. I say this because he accuses anyone who actually tries to do so of being a SHILL and a FRAUD who is perpetrating a HOAX on the CHILDREN! And then, when he bans them for trying to sap and impurify the precious bodily fluids of Liztards, they become UNHINGED and turn on him with VICIOUS ATTACKS, like this one! It is as if his critics have stolen ALL THE ADJECTIVES, so that Queeg is reduced to recycling the same ones OVER and OVER in EVERY POST about the subject!!!
Another vicious commenter, Yank in the EU, mentioned Queeg's modest foray into metaphysics, which goes as follows:
"Belief in God does not preclude belief in evolution.
Belief in evolution does not preclude belief in God.
Do not trust those who insist otherwise."
Yank writes that "This is a remarkable kind of statement. Following both faith and metaphysical understanding, I envision a domain of final causes that underlies and guides, impercercptibly and in a way our finite minds cannot adequately grasp, efficient causes in nature / evolution. Indeed, one might call this natural teleology or 'intelligent design' in a classical sense."
Precisely. Let's stop right there for a moment. I hate to have to impart such elementary truths, but for the benefit of Liztards from Rio Linda, if God exists, then God by definition transcends biology and everything else. In fact, God is transcendence as such, the sufficient reason for the self-evident presence of a vertical realm of transcendent being, consciousness, and bliss in this cosmos. Or, if you prefer, intelligent power, truth, and life.
A moment's reflection will confirm to you that the Absolute, being transcendent, is necessarily immanent. In other words, transcendence cannot possibly be derived from immanence, any more than Truth can be derived from matter, or "bread from stones." But the Absolute Principle, or Sovereign Good, unnarcissarily "spills over" into creation, which is precisely why, among other convenient features of our living cosmos, everything makes so much freaking sense to us. Everywhere we look, order, order, order, truth, truth, truth, beauty, beauty, beauty. How do you think it got there, moron? By random genetic drift? Sexual selection? Get a clue!
Yank continues his vicious attack: "But if, say, another person, who is intellectually sincere, reasons from perhaps theology, philosophy or even an empirical scientific point of view that there might be a conflict between some versions of the theory of evolution and the idea that that God created the universe, are we to view that person with fundamental distrust? That would be quite tyrannical, morally wrong and diametrically opposed to serious intellectual discourse with one's opponents, as if they can't be trusted merely on the basis that they arrive at different intellectual conclusions on this problem.
"Now, consider all the support this kind of obviously disturbing statement recieves at LGF. LGF has become in ways quite Stalinist and totalitarian in its dogmatic secularism, i.e. deciding which types of Christians / intellectual views are acceptable in their eyes and those worthy of personal distrust or scorn."
Again, precisely. There is nothing liberal -- and therefore conservative -- about Queeg's heavy-handed foreclosure of certain lines of investigation. To say on the one hand that God and evolution are compatible, but to then foreclose any attempt to unify them is -- well, I don't want to get technical here, but there are forms of psychosis that are "negative," so to speak, rather than "positive," so they don't stand out in the same florid way.
I don't want to get too sidetracked here, but this is commonly encountered in clinical practice. In fact, I'll no doubt see a case of it at work today. That is, there are people who see or hear or imagine "what isn't there." They are the "positive hallucinators," and they obviously represent a small minority.
But Bion recognized that there are equally people who "unhallucinate" what is there. In my writing, I call this a "dimensional defense mechanism," because the way it most commonly works is to render the meaningful meaningless by unconsciously attacking the links that connect them. This is very different from repression or from denial, the latter of which is much more crude and obvious. In contrast, the dimensional defense is reconizable by a kind of intellectual "flatness" that we recognize in our scientistic mascot, Ray, or in Queeg and the rest of the anti-intellectual neo-Liztard rabble of little Queeglings.
For these people, inability to see the evidence is confused with an absence of evidence. But that isn't where it ends, because it must be combined with a kind of omnipotent grandiosity that we always detect in these people, a grandiosity that is entirely uncalled for if reductionistic Darwinism provides an accurate account of Man -- which, after all, should provoke the very opposite sentiment, a kind of abject humility. Our pet chimp Scatter comes to mind. In spite of it all, he knows his place. It never occurs to him that he is special enough understand the origins of the cosmos, life, man, and everything else. He is a proper Darwinist, who stays within the bounds of his irreducible incompetence.
We all see that the left continues to go through a massive collective negative hallucination with regard to what is going on in Iraq. They do the same thing with regard to the burgeoning evidence against manmade global warming, or the intrinsic problems with socialized medicine, or the deleterious impact of judicial leniency in fostering crime, etc. The list is endless.
But this is where Queeg is cheek-to-jowl with the kos kids, or huffpo, or the ACLU. In fact, we should play a little game called, "Who said it, Kos or Queeg?" You will see that it's quite difficult to tell, because both employ the identical kind of rhetoric that lets you know that you're not dealing with a rational person, but with a negative hallucinator. You know this because, if you are sensitive to it, you can sense what is being projected into you -- that is to say, the heat but not any light. You can sense that you are being inducted into someone else's psychodrama, which a normal person wishes to resist. But instead of lashing out in kind, you need to reflect on what is being projected, otherwise you just fuel the negative hallucination. You will notice, for example, how a Dennis Prager routinely picks apart the negative hallucinators of the left by never engaging them on the same emotional plane, but by staying within his higher space.
So while Yank is correct that Queeg is "Stalinist" and "totalitarian," I don't think I'd put it in such terms, which are bound to be willfully misunderstood in such a way that they will simply add fuel to the hallucination.
Yank makes the critical point that there might be a conflict between some versions of the theory of evolution and the idea that God created the universe. As I have mentioned before, when someone else began writing my book about a dozen years ago -- being that I was not yet me at the time -- I attempted to, in effect, "reason upward" from the evidence of science to arrive at God. Frankly, this isn't difficult to do, so I will not rehearse all that evidence here.
But in the end, it doesn't really accomplish much, because it only makes God possible -- or even necessary -- but it doesn't tell you anything about what sort of God you are dealing with, except perhaps one who is devilishly good at math. Nor does it allow one to experience God.
No. For that, you have to get into the back of the line and start all over, through one of the traditional channels. So at best, the self-evident existence of "intelligent design" gives one "permission to believe," but that is all. (And when I say "self-evident," I mean that one is simply drawing out all of the vast metaphysical implications that follow from the fact that man is indeed intelligent and may therefore know truth; to understand this is to understand that the non-living and the unintelligent cannot be ultimate.)
Once I began a serious spiritual practice in 1995 (although in hindsight, I now see that the practice began many years before that, and that I was guided all along by an unthought Self that was dragging me toward it), I began to "harvest" in such a way that what was once a lot of theoretical knowledge (k) began blossoming into (n). Once that happens, you stop asking if "intelligent design" proves the existence of God.
Rather, in your properly oriented, right-side-up cosmos, you now begin to ask "given that God exists, what must the universe be like?" While I suppose other universes could exist, they couldn't be a lot different from this one in terms of the fundamental metaphysical principles that govern it, at least if it is to include self-conscious and intelligent subjects capable of knowing truth, love, and beauty, not to mention the Absolute.
And this is where a Frithjof Schuon comes in, for I believe that he most adequately articulates the nature of those timeless principles, at least in the most intelligent and luminous way (for one needs both, the intelligence and barakah, or light and grace) that is suitable for the true gnostic. These identical principles are -- of necessity -- embedded in Christianity or Judaism, but for certain types -- the Raccoon type, actually -- we want to go past the shell and get to the kernel. But not for a moment do we denigrate the bhakta or karma yogin; it's just that it takes all kinds to make up a world, and I don't think God intended for religion to exclude the intellectually gifted.
An example of one of the surprising findings of modern science that "must be" is that the cosmos is thoroughly entangled with itself across both space and time. If this weren't the case, then neither knowledge nor intelligence could exist, not to mention the intersbjectivity that makes human consciousness possible. It is only because we are "members of one another" that we can be human at all. But only a very special type of cosmos allows for intersubjectivity, as explained in my book.
Given the temporal and spatial entanglement of the cosmos, when we look "out" at the red shift that proves the big bang, we are also looking back, in, and forward. Because when rays of light from this event -- simultaneously distant and close -- touch our retina and enter the brain, we are in effect witnessing the birth of the cosmos. But since the cosmos is nonlocal, one could equally say that the cosmos is watching itself being given birth through the medium of human consciousness -- which is paradoxically there at the beginning (and even before the beginning, if you believe Petey).
So are we seeing consciousness give birth to the cosmos? Or the cosmos give birth to consciousness?