The Cosmos: Open for Isness

A Saturday bonus post, because I'd like to dwell on a subject less depraved than the left. Which consists of most anything and everything. However, we will inevitably come back to it, because we're talking about Hayek and the abuse of reason, and what is the left but the abuse of reason?

Actually, a lot of things: ignorance, stupidity, indoctrination, mimicry, mental illness, wishful thinking, demagoguery, moral insanity, envy, projection, lust for power, ideology, tenure.

Regarding ideology, I read a piece this morning that highlights a useful distinction between the mere lie and ideological lying. "Ordinary falsehood"

“stays in touch with the truth and knowingly distorts the truth,” whereas the “ideological lie, by contrast... seeks to impose a pseudo-reality upon reality. It does not depart from reality so much as [it] completely ignores reality and... seeks to disrupt our normal access to reality.”

Yes. As we've mentioned before, the ordinary lie is parasitic on truth. In order to tell this type of lie, one must be aware of the truth, and the purpose of the lie is to fool oneself or others into denying it. For example, does Obama really believe he and not Trump is responsible for our booming economy?

That actually introduces a third type of lying. You could call it a "twilight lie," because it is half-known and half-unknown. UnKnown, so to speak. In this case, Obama's lie is probably conditioned by his vanity, narcissism, and self-importance. Of course, he also lies for ideological purposes, but then he wouldn't take personal credit for the recovery, but would attribute it to leftist policies. That would be harder to do, since Trump has been systematically undoing Obama's leftist policies.

This picture depicts Obama's dilemma: twilit lie or ideological lie?

Interestingly, Obama chooses to sacrifice his ideology to his narcissism. A real ideologue will sacrifice even his self-interest to his ideology -- like Soviet communists who denounced themselves and became martyrs to the ideology.

In America, few ideologues go that far. The brainwashed masses certainly do -- they routinely sacrifice self-interest to envy, hatred, and resentment -- but the leaders never do. Rather, they monetize e., h., and r., as have leftists from Bernie Sanders to Al Sharpton to the Obamas. Show me the leftist leader who dies a poor man.

Truman said something to the effect that there is a name for a politician who enters office a poor man and leaves a rich man: crook.

Back to the linked article. The ideological lie not only ignores truth but creates a pseudo-reality:

The pseudo-reality “acquires a very peculiar but real strength,” Taylor said.... “It becomes reality itself, albeit a reality altogether self-contained, one that on certain levels may have greater weight than reality as such. Reality does not shape theory, but rather the reverse.

It can appear that “theory itself... ideology itself, makes the decisions that affect people, not the other way around,” the Skidmore professor said. “And so in this precise sense, totalitarian regimes, ideocracies, are inhuman” and impenetrable.

Yes². I'm particularly intrigued by what he says about reality becoming "self-contained." This goes to one of those permanent intellectual passions I mentioned a few posts back -- you know, the notion that every intellectual-type person is animated by one or two or three core ideas that they keep rediscovering. This is reflected in the gag that all philosophy is autobiography in disguise.

For me, one of the Big Ideas of my autobobography is that of the open system. My obsession with it can be traced back to my doctoral dissertation, which, now that I think about it, contains all of the Big Ideas that have been haunting me ever since. But let's focus on open systems.

Back in the day (1994), when my goal was to be a scholar and not a cult leader, I published an article called Psychoanalysis, Chaos, and Complexity: The Evolving Mind as a Dissipative Structure. I won't fascinate you with the details, but a dissipative structure is essentially a self-organizing, open system that exchanges matter, energy, and/or information with the environment. Obviously, all living things are dissipative structures, but my article showed how the human mind operates in the exact same way, only on a higher level.

Some of this stuff could have been written today: it both leads and points back to One Cosmos. Oldbob speaks of a desire to "unify diverse fields of science" and "attenuate the traditional boundaries that divide different 'departments' of learning." Elsewhere he raves about overcoming "the presumed distinction between the animate and inanimate" and "the contradictions between physics and biology, being and becoming, and freedom and determinacy."

Or, check this out. Somehow it slipped past the peers and into a sober journal: "life is not simply an anomalous refugee from the laws of physics, enjoying a brief triumph over the ineluctable necessity of entropy. Rather, life is understood to be an intrinsic expression of the type of universe we happen to inhabit. Similarly, 'mind' is considered immanent, not in solid spatial structure (like a mind mysteriously 'contained' in a brain) but as reflected in the process through which all systems self-organize and renew themselves."

And no, I wasn't just deepacking the chopra. Rather, I proceed to describe in detail exactly what I mean. All of it still holds up, only my perspective has widened and deepened since then. Or rather, I now know explicitly what I only en-visioned then implicitly.

So yesterday, while driving, the phrase pops into my head "open cosmos." That is truly the ultimate question: is the cosmos an open system, or is it closed? Something tells me we've posted on this subject before, but in any event, here it is again.

The bottom line, since we're getting to the bottom of the post, is that the cosmos is indeed an open system. Open to what? In a word, God. Until quite recently (far less than 1% of our existence), man has been intuitively aware of this openness to a transcendent source. Yes, it has often been expressed in mythological terms, but the myth is a linguistic transformation of the intuitive experience, or awareness, or vision.

For me, it is obvious that truth, love, and beauty (for starters) cannot be reduced to anything wholly intra-cosmic. Indeed, the cosmos itself cannot be explained by the cosmos, but the main point is that man is a vertically open system and that revelation, for example, is a quintessential expression of this.

Wrapping up, you could say that the symbols (↑) and (↓) in the bOOk go precisely to this: they are whatever it is to which we are vertically open, from grace to truth to love to salvation to beauty, etc.

Put it this way: the cosmos is either an open system or it is closed. But if it is closed, you've got a lot of explaining to do. And yet, no matter how detailed your explanation, it amounts to nothing -- the bad kind. It is a massive ideological lie, the most massive manmade object conceivable. It is superimposed upon reality, which may be comforting for awhile -- until your little closed system results in ontological asphyxiation and starvation.

Exact Ignorance: What We Can't Know and What We Must UnKnow

For example, we can't know everything. That's a... well, we can't say "fact," because what's a fact? We're talking about a much deeper, a priori principle. Awareness of our epistemological lack -- the hole in our soul -- is something we must know. If we fail to know it, then catastrophes follow, every time. All of socialism, for example, is based on a delusional belief that one possesses knowledge which is literally impossible for any finite being to know.

Hayek was a "social scientist," and social science is thought to be -- and usually is -- softer and far less rigorous than science per se.

No one, for example, would say that something as malleable and flabby as psychology is more rigorous than neurology or neurobiology. As a psychologist, I always want to know what's going on medically before I begin speculating about psychological causes. There are levels of truth. As there are levels of ignorance; and there are healthy and pathological forms of ignorance.

However, there's another way of looking at it -- a meta-way -- in which social science can trump science. Such a meta-view isn't so much "exact" as ineluctable, or foundational, or truistic. For this reason, we can say that the highest wisdom always -- and by definition -- surpasses the highest knowledge (we'll leave unknowing to the side, but we'll return to it later).

Our house aphorist captures this perfectly: Properly speaking, the social sciences are not inexact sciences, but sciences of the inexact. Yes. But this doesn't mean there aren't bad and stupid sciences of the inexact! For example, most psychological theories aren't even worth the trouble it takes to refute them. 57 genders? Shrug.

As to wisdom transcending knowledge, Dávila understands exactly (heh) what we're talking about: that Without philosophy, the sciences do not know what they know.

Boom. This applies now and forever. It is a home truth that we must know in order to avoid stupendous absurdities, collapses, and other adamantine fallies. Come to think of it, to not know this is to immediately lapse into epistemological fall-acy. The moment you imagine you know what can't by definition be known, that is what we might call a lower form of stupidity (just as non-knowing can be a higher form of knowledge).

Hayek emphasizes the principle that reason is bounded. When it proceeds as if it is unbounded, then it becomes irrational, precisely (heh heh).

“Irrationalist” is shouted at the reason that does not keep quiet about the vices of rationalism. But the Raccoon shouts "irrationalist!" at the reason that is ignorant of its limits.

While searching for the exact aphorism several paragraphs above (about science failing to know what it doesn't know), I bumped into so many other relevant ones that they may well hijack this post. But don't worry. I promise you'll leave the Cosmos wiser and more ignorant than when you entered it.

I want to revert to one of our oldest and most foundational gags, which is to say, that quality can never be reduced to quantity; nor, for the same reason, can subject be reduced to object, semantics to syntax, exterior to interior. Conversely,

To believe that science is enough is the most naïve of superstitions. Do you see why? You had better see why, at least if you care about knowledge and about our cosmic situation more generally. For The doctrines that explain the higher by means of the lower are appendices of a magician’s rule book.

Also, as understood by anyone with a rudimentary acquaintance with philosophy of science, Being only falsifiable, a scientific thesis is never certain but is merely current. Such theses are indeed current, but current does not mean forever.

Forever knowledge is found only in revelation, metaphysics, theology, intellection, and infused contemplation, or it is not found. Or, you can pretend to have found it. Thus, to be exact, A fool is he who thinks that what he knows is without mystery.

However, Whoever has understood a notion from the natural sciences has understood what everyone can understand; whoever has understood a notion from the social sciences has understood what only he can understand.

There are certain "qualifications" for understanding a science. There are other qualifications for the scientist to understand the nature of science. The science of science is not a science, just as the philosophy of mathematics is not a number. Unless the number is One, which transcends and undergirds the very concept of number, or unity. At any rate, unity is a prerequisite of math, not a conclusion.

Here's a curious and seemingly paradoxical one, but this entire post goes to why it is Forever True: In order to perceive the stupidity of someone who deals with a subject, it is not always necessary to know the subject.

The average biologist, for example, might well know more about natural selection than I do. But the moment he imagines natural selection is a sufficient explanation for the human person is the moment I know more than he does about the subject.

Not the details, of course, only the whole freaking point of the details. If you imagine the details suffice, that's like the part trying to account for the whole. It is wholly irrational. It is what I call a lunar O-clipse, which is to say, the obscuring of reality by idiots. For He who understands the least is he who insists on understanding more than what can be understood.

Again, levels of knowledge, levels of ignorance:

The senile sclerosis of intelligence does not consist in the inability to change ideas, but in the inability to change the level for those that we have.

And

Erudition has three grades: the erudition of him who knows what an encyclopedia says, the erudition of him who writes what an encyclopedia says, and the erudition of him who knows what an encyclopedia does not know how to say.

Finally,

It is enough to know nothing more than that certain beings have adopted an idea to know that it is false. From CNN to The View to the Creepy Porn Lawyer.

Nothing is Everything, Everything is Nothing

I apologize for this rambling, shambling excuse of a post. I got a late start, and by the time I gathered my bearings, time ran out. We'll make more progress nextpost.

Nor did the previous post get very far into our ignorance before the clock cut us off.

Again -- to pick up the main thread -- man is less unique for what he knows than for what he doesn't know; or, more precisely, for what he is able to unKnow. After all, every animal, even a single celled one, knows something. But that's all they know. Unlike human beings, they don't know that they know, and they certainly don't wonder about what they don't know.

If you could represent the situation in a Venn diagram thingy, there would be a complete overlap between "the world" of the single cell, and what it knows of the world.

Conversely, think of how different the situation is for a human being. You have to be very naive or very stupid to imagine that what you know exhausts what there is to know, or that your knowledge of the world is a complete map of the world. Even on the most concrete level, they say that dark matter -- whatever that is -- accounts for some 80% of the matter in the universe. Thus, we know that we don't know, but we have no idea what it is. That's not simple stupidity or unalloyed ignorance, but proper unKnowing.

It's certainly the same way with the human mind. You could compare it to an executive on top and a swamp below, very similar to the situation Trump is confronting. In my training, it was taken for granted that the great majority of the mind is unconscious. This is obvious when we wonder how creativity works, or how dreams are formed, or even where thoughts come from. Who knows? We can no more (consciously) dream a dream than we can beat our heart or make more insulin.

I've read a number of works by Hayek before, but nothing as dense and evocative as the Law, Legislation, and Liberty trilogy, and I think I know why: it's because it's resonating with everything I already believe to be fundamentally true of the world. In a way, it's reminding me of all the ideas that first caused (or at least coincided with) my brain to come on line back in my mid to late 20s.

I especially see a lot of Polanyi and Bion in Hayek. Or, to put it the other way around, I first discovered Hayekian principles in Bion. I'm getting the same explosive feeling now that I got back then. Let me see if I can provide a concrete example.

By the way, they say that most intellectual types discover a few ideas, and then spend the rest of their lives rediscovering and repeating them in various guises. Indeed, sometimes it's just one Big Idea, from natural selection to white privilege. You could say that the idea of Not Knowing is strong in this one (meaning me).

By the way, Not Knowing is associated with frustration, which, in a healthy person, is tolerated. But many people -- we call then liberals -- cannot tolerate this frustration, so they paper over the gaps with a projection of mastery or completeness. This is how they know Brett Kavanaugh is a sexual predator, or that every man is an abuser, or that All Women Must be Believed. It's also how they know socialism works, AGW is true, and the sexes are identical.

Often -- perhaps even more often than not -- "knowledge" is simply a defense agains intolerable ignorance; what we think we know defends us against what we don't actually know. At the extreme end, this morphs into paranoia, conspiracy mongering, psychosis, and the DNC.

Why do so many people pretend to know what they not only do not know, but cannot possibly know? Not knowing is hard, I guess. A professional not-knower is what we call a mystic, more or less. Or, every mystic is a not-knower in some sense. Apophatic theology is the last word in wordlessness. One could cite thousands of examples, but Eckhart is always close at hand:

The final goal of being is the darkness and the unknowability of the hidden divinity, which is that light which shines "but the darkness cannot comprehend it."

Or The most beautiful thing which a person can say about God would be for that person to remain silent from the wisdom of an inner wealth. For God is not found in the soul by adding anything, but by a process of subtraction.

All "in a manner of speaking," of course, and taking account of irony, playfulness, and paradox.

For the intellect to be free, it must become naked and empty and by letting go return to its prime origin.... We become a pure nothing by an unknowing knowledge....

I should hasten to add that Hayek, as far as I know, never associated himself with apophatic theology. Which is what makes it s'durned innarestin'. Conversely, toward the end of his life, Bion clearly began sliding off the psychoanalytic map and into mysticism. Some of his colleagues suspected him of madness, but he was simply following the absence of evidence where it didn't lead.

Bion associates a common type of thinking with the manufacture of graven images, which then beguile the one who manufactured them. This extends "psychoanalytic theory to cover the views of mystics from the Bhagavad Gita to the present.... The central postulate is that atonement with ultimate reality, or O, is essential to harmonious mental growth." And -- emphasis mine -- "Disturbance in capacity for atonement is associated with megalomanic attitudes."

Crazy! But what's he talking about? Well, there is reality -- O -- and our thoughts about it. A state of "mental health," or harmony, occurs when there is at-onement between thought and O, bearing in mind that O is prior to our thinking, and that it can never be contained by thought. If you think you can contain O with thought, then you, my friend, are a megalomaniac. Like Marx, for example.

And this is precisely what Hayek says about the left: in order to justify their dreams, memes, schemes, scams, and shams, they assume a kind of knowledge that is literally impossible for any finite mind to contain (a subject to which we will return).

Meanwhile, another relevant passage from Bion: in reference to the paradoxes of modern physics, "It would be ironical if an idea which the physicist is tending to discard should be taken up by the psychoanalyst.... The discovery of a 'cause' relates more to the peace of mind of the discoverer than to the object of his research."

Again, even if you were to figure it all out, where would this leave you? Right back where you started, just as the Poet told us ("And the end of all our exploring Will be to arrive where we started").

For Natural laws are irreducible to explanation, like any mystery. So Science, when it finishes explaining everything, but being unable to explain the consciousness that creates it, will not have explained anything (Dávila).

Trial by Ordeal and Ordeal by Trial

Regarding the malignant spectacle to which the left has been subjecting us this week (and what is the left itself but a malignant spectacle?), it is a perfect exemplification of Schuon's solid gold maxim:

In reality, man has the right to be legitimately traumatized only by monstrosities; he who is traumatized by less is himself a monster.

This is precisely the dynamic that is playing out this week. To imagine that being groped in high school is a legitimate trauma is to not know what trauma is. Not to say it wasn't unpleasant, but words have meanings.

I see this all the time in my clinical practice, and the maxim has never failed: people who claim to be traumatized by the less-than-traumatic inevitably turn out to be self-centered, narcissistic, weak, hysterical, melodramatic, and of generally low character. They imagine they are being bullied ("Dr. Ford won't be bullied into testifying!") when they are the bullies.

It's breathtaking, really. Imagine slandering a man 36 years after the fact, and insisting that he defend himself against the charge before he even knows exactly what it is! It makes Kafka's The Trial look fair by comparison. Here's how it begins, with a bit of light editing consisting of a single word (Brett instead of Josef):

Someone must have slandered Brett K., for one morning, without having done anything wrong, he was arrested.

A few paragraphs later:

"You can't leave, you're being held." "So it appears," said K. "But why?" "We weren't sent to tell you that. Go to your room and wait. Proceedings are underway and you'll learn everything in due course."

In the present case, Brett K. actually survived the legal proceedings. Hence Plan B, the extralegal ones:

"How can I be under arrest? And in this manner?" "Now there you go again.... We don't answer such questions." "You're going to have to answer them," said K. "Here are my papers, now show me yours, starting with the arrest warrant."

Show me yours. Nah. What do you think this is, America? You testify first, then we'll let you know what you're being charged with. "But that's not justice!" That is correct. It is social justice, good and hard.

My recollection is that the book goes on in this vein for a few hundred pages, with no resolution (nor did Kafka actually complete the book in his lifetime). Let's cut to the chase and find out how K.'s ordeal-by-trial ends. A figure appears before him:

Who was it? A friend? A good man? Someone who sympathized? Someone who wanted to help? Was it one person only? Or was it mankind? Was help at hand? Were there arguments in his favor that had been overlooked? Of course there must be.... Where was the Judge whom he had never seen? Where was the High Court, to which he had never penetrated? He raised his hands and spread out his fingers.

But the hands of one of the partners were already around K.'s throat, while the other thrust a knife deep into his heart and turned it there twice. With failing eyes K. could still see the two of them immediately before him, cheek against cheek, watching the final act. "Like a dog!" he [K] said; it was as if the shame of it must outlive him (emphasis mine).

That is definitely the operative phrase, because we already know the left's machinations are designed so that the shame of the accusation will outlive the proceedings (as in the case of Clarence Thomas). Indeed, Democrats are already gearing up to impeach Herr K. once they take control of congress in January.

And now I'm almost out of time for the real post! Again, we're on the subject of Beginnings -- beginnings of everything, from interior to exterior, vertical to horizontal. Hayek begins his introduction with a comment by historian Guglielmo Ferrero, that "there seems to be only one solution to the problem: that the elite of mankind acquire a consciousness of the limitation of the human mind..."

This brings to mind something I heard from Ginator Sillibrand yesterday, that she believes Professor Ford. Why does she believe her? Because she's telling the truth. That's not circular logic. That's unalloyed female logic, as any mature conservative woman knows.

First of all, like anyone could know that. But that's just a tiny example of ignorance-of-ignorance in action. If Hayek is correct, then ignorance of ignorance may be man's deepest and most persistent problem, perhaps even worse than knowledge of what is untrue.

After all, science for example, in the ultimate sense, is always "knowledge of what is untrue." It operates via the principle of falsification, such that it eliminates errors without arriving at an unchanging positive truth. In the words of the Aphorist, Being only falsifiable, a scientific thesis is never certain but is merely current. So long as we bear this in mind, then we are respecting the limits of science.

Nevertheless, Each one of a science’s successive orthodoxies appears to be the definitive truth to its disciple, the dim ones, anyway.

I apologize for wasting so much time on the circus, because now I'm out of it. Perhaps that is part of the left's strategy: to cause us to waste all our time and energy in defense of the obvious.

The Beginning of the Beginning

Every beginning is an image of the Beginning; every end is an image of the End. --Dávila

It's been one thing after another during the last week, so not only have I had no time to post, I don't even remember what we were talking about. Among other nuisances, it's that time of year when I have to complete all of my continuing education units.

Looks like we're on the subject of Where Philosophy Begins, which is not a small matter. Indeed, where one begins might well determine where one ends, so be careful! And I do mean this quite literally. For example, in the words of the Aphorist,

The philosopher who adopts scientific notions has predetermined his conclusions.

Note that there is not, nor can there ever be, any scientific explanation for why one chooses a scientific explanation. Or in other words, scientism can never be reduced to science. Rather, it is just another epistemologically dead-on-arrival ideology, no different than any other, from Marxism to feminism to radical environmentalism.

While looking for that aphorism, I found a number of others that bear on our subject, for example, What is capable of being measured is minor.

Of course, he means this in the philosophical, or ultimate, sense, but the main point to remember is that quality can never be reduced to quantity. You can try, but supposing you have understood the meaning of the quantity in question, you can only do so from the perspective of Qualityland, so you're right back where you started. In the Beginning.

Or in other words: Science, when it finishes explaining everything, but being unable to explain the consciousness that creates it, will not have explained anything. Right? How can an intelligent person not know that?

Partly because we don't look at intelligence the right way. For example, it is a truism (or so we are told by the wise tenured) that two intelligent men -- say, Hayek and Obama -- can believe opposite things. Well, if that's the case, then what good is intelligence?

More problematically, how do we arbitrate between the two, if we cannot do so with intelligence? Do we need a being who is more intelligent than Hayek or Obama to resolve the dispute?

Nah brah. That makes no sense at all. Not only can we know some things with certitude, but we are entitled to know them. Just as there are "civil rights," there are cosmic rights without which man is not man.

Here again, I mean this quite literally: to deny these rights is to remove man from the cosmos, when the whole point of man's existence is to know the cosmos. We are the truth-bearing being, the one who knows oneness, or the Principle behind the manifestation, the Truth behind the appearances.

Now, maybe you don't believe man is the truth-bearing being. One question: is that true? You do the rest.

Have you ever wondered why an intelligent person can believe such stupidities? Or are you like me, and never stop wondering? One reason, I think, is conveyed in the following aphorism: The great imbecilic explanations of human behavior adequately explain the one who adopts them.

Now, most "philosophies" are really autobiographies in disguise. They don't really explain the world, but they do explain the person for whom the explanation is adequate. I first realized this back when I was an intern at Camarillo State Mental Hospital. I was about to say that it no longer exists, but it is now the home of a California State University campus, so it is the same place with a different name.

Okay, my mind is being blown at the moment, because I'm thinking about the truth of that little joke. Seriously, things made more sense in that lunatic asylum than they do today -- 30 years later -- on a typical liberal university campus. At least the hospital treated the lunatics. Now the lunatics run the asylum, with the purpose of cranking out more lunatics every year.

And if you really want to freak yourself out, please read Heather MacDonald's new book, The Diversity Delusion -- and she doesn't use the word "delusion" loosely. Delusional ideation is one of the principle symptoms of psychosis, and a mental hospital is where you find psychotic people.

Example. If you are like me, you will find the following statistic most distressing; it will make you feel sick and it will make you feel helpless, the recipe for existential nausea:

From 2013 to 2016, medical schools nationally admitted 57 percent of black applicants with with low MCATs [Medical College Admission Test scores] of 24 to 26 but only 8 percent of whites and 6 percent of Asians with those same low scores.

If true -- and this was reported in the NY Times -- this means that if you have the choice between a black or white doctor, it is irrational to choose the former (assuming you know nothing else about them). This is horrible, and it is not because the person who prefers a white physician is racist! To the contrary, this whole ugly scenario is a direct consequence of the left's ugly policies.

At any rate, the book is filled with similarly nauseating information, and is highly raccoomended. As is her previous The War on Cops: How the New Attack on Law and Order Makes Everyone Less Safe. She is one of those National Treasures.

Where were we? Oh yes, the Beginning. So, where do we begin? Hayek's Law, Legislation and Liberty, Volume 1: Rules and Order (which we've been discussing) begins with an observation by Montesquieu, that

Intelligent beings may have some laws of their own making; but they also have some which they never made.

Now clearly, if we are to have a proper beginning, we want to begin with those things -- those laws or principles -- that we never made. If these are manmade, then we are trapped in our own recursive absurcularity. Recall that this is precisely where Descartes begins -- "I think therefore I am" -- such that, once inserted, it is impossible for him to pull his head out of his own aseity and touch the objective world that precedes him.

Four or five invulnerable philosophical propositions allow us to make fun of the rest. Descarte's is one of them, ha ha.

Okay, smart guy. Quit stalling. Where do you begin?

Well, for starters, I begin with not knowing. Obvious, right? But you'd be amazed at the number of people who not only don't know what whey don't know, but don't want to know it. But the older I get, the less I know; or, the more I unKnow.

For example, I knew much more back when I was in grad school. By the time I graduated, I had a theory to explain everything. But now? Aphorisms:

To mature is to comprehend that we do not comprehend what we had thought we comprehended.

And That which is incomprehensible increases with the growth of the intelligence.

It sounds paradoxical, but truly, the more you really know, the less you know.

I have to stop, because I'm behind with my work-work... We'll pick up the thread on Friday.

Get Your Own Cosmos!

The problem is, philosophy begins waaay before we think it does.

For example, a philosopher may wonder to himself, "just what is reality?" I suppose that's more or less how it happened with me. So you then go about trying to figure it all out, tacitly ignoring all the things that are given to us well before we begin to consciously -- or explicitly -- think about them.

It's a cliché, but truly, every newborn baby is a philosopher. I think we need to take that literally, and examine just what babies do as they encounter the world, because that's real philosophy.

You can't pretend to begin philosophizing from scratch at age 20 or 30. Rather, it starts at age zero, or minus zero, really. Indeed, perhaps the most important philosophizing is complete before we even begin to consciously think about it. Maybe a philosopher is a baby that never grows up. This implies that a bad philosopher is a grown-up who forgets that he was once a baby.

It reminds me of the old joke about the argument between the scientist and God about creation. The scientist says something to the effect of, “Listen God, we’ve decided we don’t need you anymore. These days we can clone people, transplant organs, and do all sorts of things that used to be considered miraculous.”

God replies, “Oh? Care to make it interesting? I'll bet you can't make a human being."

"No problem!" The scientist gathers a handful of dirt, and just as he's about to begin working with it, God says "Whoa! Not so fast. Get your own dirt.”

Jaki makes a similar point, that "the radical primacy of registering objects" allows us to inquire into what they are. In other words, not only is thatness prior to whatness, but the latter cannot be brought in retroactively to explain the former.

If that's not clear, just say that being is prior to knowing. And if we presume to undertake the task of knowing about being... well, that's a big presumption. Who said that's possible? I say it's possible because I believe in the doctrine of creation, whereby intelligibility and intelligence are mirrors of one another, built into the nature of things.

But how is philosophy possible for someone who doesn't believe in the doctrine of creation? The moment the secular philosopher says anything he claims to be true of reality, you need to say, "Whoa! Get your own dirt."

Or, to be precise, "get your own intelligible objects." In short, how and why are you assuming the universe is intelligible -- that it is not only speaking to you, but speaking truth?

As we all know, Descartes thought long and hard about this problem, and felt he'd cracked it. I'm not sure how the obvious eluded him, but he ended up turning the question -- and the cosmos with it -- upside down, with I think, therefore I am. Based only upon what we've discussed thus far in this post, I'm sure you can see how problematic this little formula is. For starters, get your own I!

If I'm Descartes back in November 1619... no, if I'm Descartes at any time or any place, and I'm trying to think myself down to the rock bottom foundation of things, I say to myself.... objects are. I only think about them, but the objects are quite obviously prior to my thinking about them.

René, you had one job! Again, he reverses the whole ontology (and with it, epistemology) by putting René first!

Initially, Descartes arrives at only a single first principle: I think. Thought cannot be separated from me, therefore, I exist.... Descartes determines that the only indubitable knowledge is that he is a thinking thing.

Note the next howler, because it goes to the whole subject of this post, if we ever get around to it:

Descartes defines "thought" as "what happens in me such that I am immediately conscious of it, insofar as I am conscious of it." Thinking is thus every activity of a person of which the person is immediately conscious (emphases mine).

Again, philosophy surely begins before we are conscious (i.e., explicitly self-conscious), insofar as we were ever babies. But Descartes ignores this truism, and "proceeds to construct a system of knowledge, discarding perception as unreliable, and instead, admitting only deduction as a method."

As if babies "deduce" the reality with which they interact and through which their minds are built!

Common sense: "The registering of objects alone makes possible the improvement of one's knowledge." Only in this way "can the process of improvement start and be continued" (Jaki).

Speaking of which, if you really want to create hell on earth, it's not that difficult. Rather, just do precisely as Descartes advises: ignore everything but the reality of your own thoughts, and then construct a logico-deductive system to explain every object we encounter, AKA the real world.

And if you understand this, then you understand the left. No, literally. I've been reading about just this subject in Hayek's triptych on Law, Legislation and Liberty. It's so rich and dense -- not to mention, convoluted -- that I scarcely know where to begin.

Let's begin with Hayek's observations about Descartes: Descartes thinks, therefore Hayek smacks him down. And I'm sure Descartes was a nice guy and all, but he is in desperate need of a smackdown.

Actually, let's start with the here and now, and work backward to Descartes. For all practical purposes we have two competing philosophies, conservative classical liberalism, and leftism. Both are rational, but in entirely different ways; Hayek calls them evolutionary or critical rationalism, on the one hand; and naive or constructive rationalism, on the other. The latter may be traced to Descartes, at least as far as Hayek is concerned.

For me, that itself is a little naively constructivist -- as if our problems can be laid at the feet of an historically identifiable suspect.

Rather, I trace the whole catastrophe back to Genesis 3. You know who first said "You think, therefore you are?" The serpent, that's who. Indeed, that is the whole point of the story -- "you shall be as gods, knowing good and evil." It all starts with you, not with the world of creation, AKA objects that object to your dreams and schemes.

The devil comprehends everything, but is not able to create anything (Dávila). Likewise the constructive rationalism of the left.

But Hayek tells Descartes to get his own dirt:

The "radical doubt" which made him refuse to accept anything as true which could not be logically derived from explicit premises that were "clear and distinct," and therefore beyond possible doubt, deprived of validity all those rules of conduct which could not be justified in this manner (emphasis mine).

Again, if you superimpose an ideology -- a manmade system of thought -- over the world, and deduce reality from it, then you're going to have problems, whether you are a feminist, global warmest, critical race theorist, Russia conspiracist, Keynesian economist, whatever.

What we call "tradition," the ideologues of the left will dismiss as myth or superstition, since so much of it may not be susceptible to clear and distinct logical deductions. Yes, they're only time-tested forms and customs that exist because they are compatible with survival and/or thriving. Imagine taking the same approach to biology, dismissing any trait that cannot be logically deduced from first principles! (And this is indeed how premodern medicine functioned -- for example, deducing illness from humoral principles.)

But for Descartes -- and for your village atheist MENSA member -- "rational action" equates to "only such action as [is] determined entirely to be known and demonstrable truth." Which, it turns out, is mighty few things.

It immediately brings to mind an aphorism, and explains why the aphorism is true: None of the high eras of history have been planned (Dávila).

Or this one: The natural sciences, where the process of falsification prevails, take only errors out of circulation; the social sciences, where fashion prevails, also take their achievements out of circulation. And few fashions have negated more achievements than constructive rationalism.

Oh well. Modern man treats the universe like a lunatic treats an idiot (Dávila).

A Common Sense Approach to World-Head Relations

There is The World Beyond Our Head. And there is the world in our head. In many ways, philosophy comes down to the possible relations between these two worlds.

For example, the Catholic tradition comes down firmly on the priority of the external world in the world-head relation. Being that I am Highly Educated, I didn't even realize this was a "thing" until I was well into my 40s -- in other words, that you really need to think through this primordial relation before you set foot into philosophy, because this is the very foundation of your philosophy, setting all kinds of limits and entailing all kinds of predetermined conclusions.

So, what is the world? What is the mind? And how do they relate?

So many wrong answers! And only one correct one. So be careful.

I still remember reading Stanley Jaki's Means to Message when it was published in 1999. I had never heard of Jaki, nor is he the kind of thinker I would have encountered in the course of my education. By then I had read plenty of philosophy of science, but I had surely never read a Catholic philosopher of science. Indeed, why would I? In my mind, the term would have been oxymoronic, "science" and "Catholic" being at epistemological antipodes.

Did I mention my extensive education?

Now, because of this education, I didn't realize I was a lot of things -- a lot of things that naturally go together and mutually support one another, including relativist, subjectivist, and liberal.

Likewise, as I gradually became conservative... Even that is putting it too strongly -- or putting the cart before the horse -- because that's not how it felt at the time. Sure, I was questioning some of the assumptions underpinning my liberalism, but that doesn't mean I would ever find common cause with those backward racist misogynist homophobic Christianists. Please. I just wanted to become a better and more informed liberal, not a conservative.

Nevertheless, I had begun subscribing to National Review in the late 1990s, just to see what these cretins were up to. Not only were they far less cretinous than I had been led to believe, but I began to check out authors praised by their book reviewers, one of whom was Jaki. So that's how he came to my attention. Otherwise, my education had involved a total embargo on anything so tainted by Catholic influence.

Anyway, the first chapter -- appropriately -- is called Objects. Turns out that everything hinges on this. You can begin with objects or you can begin with subjects, but you have to begin somewhere. Liberalism -- or rather, leftism -- begins with the latter. It is, for example, precisely the source of their KDS (Kavanaugh Derangement Syndrome), since he begins with an object called the Constitution, thereby preventing the untethered legal adventuring the left would like for us to embark upon.

Here is how Jaki begins the chapter:

A book with the subtitle, 'a treatise on truth,' must, from its inception on, convey the author's resolve to face up to the question: What is truth?

There are hundreds if not thousands of possibilities, and the more educated you are, the more possibilities there are.

In fact, if you want to be logically consistent in your liberalism, you will have to concede that there are billions of possibilities, one for each human. This is the reductio ad expandum of leftism, which is to say, unadulterated relativism (out of many, even more, you might say). Buzzwords such as diversity and multiculturalism are just the vulgar residue of this prior relativism, which soon enough devolves to nihilism.

And say what you want about the tenets of National Socialism, Dude, at least it's an ethos.

Conversely, you will have noticed that contemporary leftism is a kind of shapeshifting pile of steaming expedience, which can change on a dime, without any awareness of having done so. It has no logical consistency, because no logical consistency is possible (or necessary) once you have rejected the world outside your head.

For example, once you have pretended to jettison biology, then there are no longer two sexes but an endless list. You can say LGB, LGBT, LGBTQ, LGBTTQQIAAP... Farcebook is up to 71 genders, but you know as well as I that this benighted and narrow-minded list is totally fascist for numbers 72 on.

Ultimately -- going back to first principles -- you will have to have one gender for each person, just as a consistent relativism demands billions of truths, one per customer.

Wait a minute -- not so fast! Why only one per customer? Who said I can't believe whatever I want to believe when I believe it?

Dude, we're already there. Or maybe you don't check out MSNBC or CNN once in a while. And you only have to check in very briefly to get the gist. Don't concern yourself with the content, rather, the containers. Hell, just look into the eyes of Cory Booker or Ocasio-Cortez or Rachel Maddow or Maxine Waters or David Hogg or on and on.

Anyway, back to sanity, which is to say, Jaki. He correctly points out that Thomas Aquinas' commonsensical definition of truth has not, nor can it ever be, surpassed:

Adaequatio rei et intellect.

Or, in plain English, "the intellect (of the knower) must be adequate to the thing (known)."

Again, because of my extensive education, I didn't discover the shocking truth about the world of objects -- the objective world -- until I was into my 40s.

And now we're out of time... to be continued....

Socialism vs. the Extra-Cranial World

The World Beyond Your Head. First of all, what a great title, even though the book itself is a bit diffuse and half-digested. Like a ruminant, the author should have chewed the material a bit longer before asking us to swallow it. Problem is, now it's up to me to digest it all, and I'm not feeling especially focussed myself this morning.

Still, the theme of the book is sound -- that, largely because of technology, human beings are increasingly exiled from the real world and trapped inside their own heads. And "unexpectedly," the more they pursue this faux-individuality, the more they end up the same, only worse. It's why the left can un-ironically celebrate "diversity" while manifesting such a distinct lack thereof: the proverbial herd of independent minds.

You'd think a situation in which everyone is living inside abstractions within their own heads would lead to mass eccentricity -- a herd of cats -- but instead, we have a compliant and predictable sheepocracy of tenured, media, and entertainment drones. The key, it seems to me, is that ignoring feedback from the actual world is what allows everyone on the left to be the same.

Consider how, for example, since 2016, the left has been unified in their obsessional loathing of Trump. It's all they talk or think about. And yet, the world -- the one outside their heads -- not only keeps turning, but is thriving in every measurable way.

This morning, for example, the headlines on Drudge include

--AUGUST JOBS: +201K ECONOMY ON FIRE

--GREAT AGAIN: Construction Worker Wages Rise

--BLACK UNEMPLOYMENT NEAR RECORD LOW

--120 Utilities Have Lowered Rates Thanks to Tax Cuts.

It's like this every day: it must be exquisitely painful for the left to have to deal with a such a constant stream of good news.

Just below the good news is a link to an article on Michael Moore's new anti-Trump film. I wonder what he has to complain about? I mean, outside his own head? Okay, I'll bite. What's going on in there?

"Filmmaker Michael Moore compares U.S. President Donald Trump to Adolf Hitler in his provocative new documentary, 'Fahrenheit 11/9.'" Yes, provocative. Not insane.

But what is insanity? It is loss of contact with the real world, precisely. I mean, if Hitler was Trump, then WWII was just a big misunderstanding.

"The documentary examines the forces Moore believes contributed to Trump’s election victory in November 2016, drawing parallels with the rise of Hitler in 1930s Germany."

Being that I am a strong supporter of Trump, I can only assume this means that I am a Nazi. Now, in reality, being that I exist outside Moore's head, only I am in a position to know whether I am in fact a Nazi or maybe even the opposite of a Nazi -- which is to say, a small government constitutional conservative, or classical liberal.

Turns out I am indeed the latter, so Moore has made a rather fundamental error, only multiplied times 50 or 60 million. As in: "I imagined you were Hitler, when you turned out to be James Madison. My bad."

Of course, Moore might have asked one of us how we feel about Nazism, but that would have required too much travel outside his head.

Anyway, since the book is so diffuse, maybe an amazon reviewer can boil it down for us. Let's see.

The overall theme of “The World Beyond Your Head” has to do with seeking out authentic individuality in a social context and culture that is awash in a flattened-out democratic autonomy.... the author sees that presently there “is a crisis of self-ownership: our attention isn’t simply ours to direct where we will...

The book explains

why the modern human is not progressing at all, but is actually regressing in many ways, because of technology. We are becoming dumber, more narcissistic..., and we are unaware that all of this is happening.... The lie that "individualism" and "freedom" is the great savior is the biggest con job ever perpetrated on a people.

Example: If you want to be good at Judo, you have to show up, humble yourself, and learn from the Sensei and from the tradition. This could be said for so many things in life.

Yes. The point is, genuine freedom and meaningful individuality require a long apprenticeship to reality, AKA the world outside your head.

In a note to myself, I wrote "Since few of us are intellectuals or scholars, academia had to invent whole disciplines for the stupid, the lazy, the shallow." Moreover, it has had to change the very nature of disciplines such as psychology, which is no longer tethered to objective reality -- say, the biological reality of two sexes -- but anchored in fantasies and preferences.

In this regard, the less you know, the more you think you know, until you attain a kind of cheap omniscience, whether it comes from scientism, feminism, deconstruction, whatever. Each of these exhaustively explains the world outside your head, without entailing the trouble of actually having to leave your head.

This also results in a pseudo-freedom, because now the person is enslaved in a false understanding, but confuses it with the real thing. Who understands less about women than feminists? Who understands less about economics than a socialist? For whom do black lives matter less than Black Lives Matter?

The author comes from a similar angle and argues that only by engaging with the real world can we truly become individuals. He also says that paradoxically we can only achieve true freedom by submitting to something external -- for example, by submitting to the rules of musicianship within a particular style, you gradually achieve freedom to improvise endlessly within that style.

Another reviewer says that the cogito of this book could be "I do, therefore I am." Or, you could say, "I screw up, therefore I am," for in order to screw up, you need a world outside your head. And now you know why the left is never wrong and can never learn. It is why socialism will always be with us.

Transformations of Religious Invariants, Part 1

It is not so much that men change their ideas, as that the ideas change their disguises. In the discourse of the centuries, the same voices are in dialogue. --Dávila

It seems to me that there are certain religious principles and archetypes that are not only timeless and universal, but that man cannot avoid using in order to think and make his way through the world. After all, man is man, and for 99.9% of his existence he has been Homo religiosus, not Homo pomo.

You might say that our being is saturated with these things, such that we can no more rid ourselves of them than a fish could live on dry land. They are essential, not accidental, meaning that they go to what we are. Remove them and we are not -- not human beings, anyway. Then what are we? What do we become? Good question. (Hint: it involves nothing.)

Raccoons are familiar with the distinction between essence and accident, so I'll be brief: the essence of, say, a ball, is to be spherical. You can paint it red, white, or blue, but those are accidents. So long is it remains round, then it is still a ball. Shape it into a square, however, and it has lost its essence and is now something else.

So, what is man, essentially? What are those attributes without which he isn't one? Of course, in the postmodern world this is a pointless question; or rather, there are no essences, precisely. Therefore, to ask about the essence of man is analogous to asking about the sound of geometry or shape of justice.

At any rate, we're particularly interested in certain unavoidable religious motifs that are as universal as principles of logic, such as identity and non-contradiction. Off the top of my head I'm thinking of such things as grace, fallenness, purity, sacrifice, center, origin, faith, sin, redemption, salvation, evil, and paradise. I'm sure there are others.

No matter how "materialistic" we pretend to be, our minds are nevertheless woven of transcendence and immanence: everything is a tapestry of matter and spirit. The Aphorist, as usual, puts it best: The natural and the supernatural are not overlapping planes, but intertwined threads.

Let's take, for example, Marx. I'm hardly the first to point out that his whole program is just Christianity turned upside-down and inside-out. Muravchik writes of how Marxism's "claim of inevitability was not an intellectual weapon but a religious one" that may be traced to "Engels' boyhood faith of Pietism, which embodied a doctrine of predestination."

Nor was this the only way that socialism echoed revelation. It linked mankind's salvation to a downtrodden class, combining the Old Testament's notion of a chosen people with the New Testament's prophecy that the meek shall inherit the earth. Like the Bible, its historical narrative was a tale of redemption that divided time into three epochs: a distant past of primitive contentment, a present of suffering and struggle, and a future of harmony and bliss.

Let's be honest: there is no intellectual content to communism or socialism. So, what's the attraction? In a way, you have only to listen to most anything that comes out of the mouth of, say, St. Alexandria of the Occluded Cortex. If it were as easy and as wonderful as she describes, who wouldn't be attracted?

Not many people became socialists because they were persuaded by the correctness of Marxist economics or supposed the movement served their "class interests." They became socialists because they were moved to fervor by the call to brotherhood and sisterhood; because the world seemed aglow with the vision of a time in which humanity might live in justice and peace (ibid.).

So, that's the appeal, and it's not insignificant. This is a problem with politics in general, especially in a democracy; or, in a poorly catechized democracy in which citizens... Put it this way: at least half of Americans are poorly catechized in both religion and in our constitutional republic, and are therefore extremely vulnerable to conflating politics and religion.

After all, what was Obama? You couldn't have invented a more perfect example of what I'm talking about. He is intellectually negligible, but this has nothing to do with the power he wielded over his voter-ies.

The other day I made the mistake of dismissing Obama's intelligence in the course of a conversation with a liberal friend, and he immediately accused me of racism! I don't know why I added the "!", because that makes it sound unusual or unpredictable, when it is an expectable reaction to heresy, blasphemy, and sacrilege. Again, the reaction has nothing to do with insulting Obama's intelligence, but with desecrating a religious icon.

So, most of what we regard as "political" revolves around transformations of religious ideas. I'm reminded of a book by Bion called Transformations. It must have popped into my head for a reason, so let's drag it down and find out if it has anything to add to our discussion.

Ah! Good news from one of the amazon reviewers: "I have assiduously worked through a large part of Bion's work. There is genius behind apparent madness in his thinking." I can only hope to earn such an extravagant encomium for my toils on this blog!

I probably haven't cracked this book in 30 years. I'm blowing the dust off the top, just like in the movies. There are some urgent notes to myself that I don't quite understand, but I do recall this passage:

Suppose a painter sees a path through a field sown with poppies and paints it: at one end of the chain of events is the field of poppies, at the other a canvas with pigment disposed on its surface. We can recognize that the latter represents the former, so I shall suppose that despite the differences between a field of poppies and a piece of canvas, despite the transformation that the artist has effected in what he saw to make it take the form of a picture, something has remained unaltered and on this something recognition depends. The elements that go to make up the unaltered aspect of the transformation I shall call invariants.

Small idea, big implications. Think of the example of Marx above. In his "painting" of socialism, it is easy to see the transformations of Judeo-Christian invariants. And more to the point of this post -- which is rapidly running out of time -- there are certain religious invariants that man simply cannot avoid, such that we see their transformations everywhere.

We'll conclude with this observation by Muravchik: "Thus, part of the power of Marxism was its ability to feed religious hunger while flattering the sense of being wiser than those who gave themselves over to unearthly faiths."

Come for the covert religiosity, stay for the superiority!

A Generic Rant on What's Wrong with the World

The cause of the modern sickness is the conviction that man can cure himself.

The conservative is a simple pathologist. He defines sickness and health. But God is the only therapist. --Dávila

"At the beginning of this century," writes Schuon (referring to the 20th), "hardly anyone knew that the world is ill" (emphasis mine because it always is, more or less). Indeed, the half century or so prior to World War I was probably Peak Progress in terms of a quasi-religious outlook shared by most people in the developed world.

In the words of the Aphorist, Two hundred years ago it was permissible to trust in the future without being totally stupid. A big reason one has to be totally stupid to be a progressive today is that this -- the world we are living in -- is the splendid future brought to us courtesy of previous progressives -- the New Deal, the Great Society, the Obama Change, etc. The bill adds up.

Consider just someone unfortunate enough to be living in Chicago, whose last Republican mayor was elected in 1927. The forty or fifty or sixty people who are shot there every weekend can take solace in the fact that they are living the dream -- the progressive dream brought to fruition by 87 years of Democrat rule.

The left never expresses any appreciation for the world it has created (or unleashed upon us). Instead, we only hear more complaints. The complaints are valid, in the sense that there is indeed something wrong with the world. It's just that the left goes about it in a way that is backwards and upside down. In other words, they confuse symptoms with causes, and treatment with the disease.

By the way, how do we know there is something wrong with the world? Easy. All you need to do is know yourself to know the source of the trouble. D'oh! Which excludes the left, being that it is characterized by a lack of self-awareness, which in turn fuels what we in the psychology racket call "acting out" (and to which they apply the euphemism "activist"; most activists simply transform and externalize personal conflicts into political ones).

Everyone on the left knows the world is ill, except they have a secular explanation -- patriarchy, white privilege, homophobia, "structural racism," the greed of the "one percent," etc. It never occurs to them that our problems might be a consequence of human nature, and that to simply put left wing humans in positions of power solves nothing (see the Congressional Black Caucus for details).

The moral inversion of the left is interesting, in that it incoherently combines a passionate amorality with a punitive moralism. As Bork writes, "While defining deviancy down with respect to crime, illegitimacy, drug use, and the like, our cultural elites are growing intensely moralistic and disapproving about what had always been thought normal behavior..."

Thus, they combine an absence of judgment with unhinged judgmentalism -- or outward tolerance with an inward intolerance that we call totolerantarianism. Our universities are quintessentially totolerantarian, an absurd miasma of no standards and punitive ones.

The upshot is a paradoxical upward and downward redefinition of norms. Which is an inversion of the Christian tradition of tolerance, which is to condemn the sin and not the sinner. With this latter approach, we can preserve our norm while being merciful to the person who violates it. But for the left, it is as if there are no absolutes, and woe to the person who transgresses one!

"[B]ehavior until recently thought quite normal, unremarkable, or even benign, is now identified as blameworthy or even criminal." For example, here in California, if a minor comes to me distressed and conflicted by his homosexual impulses, I am forbidden by law to help him understand them (and if the law doesn't yet apply to adults, it soon will).

When I was in graduate school in the 1980s, it was simply taken for granted that homosexuality, like anything else, had unconscious causes, nor have I had any clinical experiences since then that would cause me to reject that premise. And yet, with no debate, common sense has been outlawed.

Here's an example from a heavyweight thinker we studied back in grad school, Otto Kernberg. Thirty years ago it was permissible -- or even blasé -- to write the following:

By far the large majority of patients encountered who present casual homosexual behavior or a bisexual orientation belong to the borderline spectrum of pathology.... Put simply, we just do not find, except very rarely, male homosexuality without significant character pathology.

Note that such ideas were never disproven, not even argued against. Rather, overnight, as it were, they were simply dismissed. Now I suppose it would be labeled hate, even though he's relying on clinical experience and observation -- not to mention trying to help the patient who is in pain and conflict.

The other day I read a piece on Karl Marx's 200th birthday. Consistent with what was said above about the combination of poor judgment and harsh judmentalism, the author describes how Marx threw together a little pseudo-science and a lot of moral indignation in order to forge a "vision of a post-historical and post-political order without contradictions or conflict, one that would achieve unprecedented prosperity and a new horizon marked by 'human emancipation.'”

Again, this is what progressives have been doing in America for over a hundred years, ever since Wilson in particular. It's just that the program was repeatedly disrupted by war and depression, such that it couldn't begin to proceed unimpeded on a mass scale until the 1960s. In fact, you can easily see the roots of this in the 1950s -- of the passionate mixture of moral indignation + human emancipation.

I know, because I used to love all that stuff, from Kerouac and Ginsberg and the Beats, to Timothy Leary and Ram Dass, and on to more popularized forms of liberation that trickled into mass culture by the latter half of the 1960s, i.e., the New Age. By the time I was in college in the 1970s, hardly a norm had been left standing.

But again, while the movement comes clothed in promises of liberation, it is really about hatred, contempt, and vilification: The revolutionary does not hate because he loves but loves because he hates (Dávila). Thus,

Marx hated the world as it was. His goal was "revolution" -- not merely political revolution or "political emancipation," but a wholesale change in the order of things: the aforementioned "human emancipation."

Which would amount to what? Well, for starters it would amount to liberation from humanness. Which, conveniently, is not a problem for Marxism, since it denies human nature up front. Therefore, there is "no human nature or 'natural order of things' that needed to be respected even as one worked to promote humane and salutary change." So, in eliminating human nature, nothing has been lost but a restrictive fantasy.

Of course, in order to eliminate human nature once and for all, you'll have to eliminate a lot of humans, but that's just a matter of persistence and logistics -- of sticking to your principles despite the body count. Look at Venezuela: they won't allow reality to impinge upon Liberation. Just like the master himself, who

was not an advocate of reform, however radical. He did not work for “social justice” like a good humanitarian. Instead, he advocated something like “metaphysical rebellion” against the human condition. His humanism -- and historicism -- were distinctively inhumane and entailed something like a “gnostic” revolt against reality.

Next time you hear the promises of a leftist politician, notice how Evil promises what it cannot deliver, whereas Good delivers what it does not know how to promise (Dávila).

And remember too that The sewers of history sometimes overflow, as in our time (ibid.).

Connecting the Biggest Dots: Can I Get a Withness?

Connecting the dots. You could say that that is what this blog is all about. In fact, it's what life is all about, and not just the lives we lead, but life as such. An invisible thread runs through everything -- a riverrun circulating from Eve & Adam to every atom.

Life itself is a continuous process that connects outside to inside and not-me to me. Once the outside is in -- say, in the form of "facts" -- then we need to connect them. Likewise food. Since I have diabetes, my body can't on its own connect the dots between carb and cell. If I don't take insulin, then the carb-dots just pile up until I croak.

It seems that something similar can happen with facts or knowledge or data. Yes, we always need to connect the dots between them, but also, we need keys to assimilate these into our substance, otherwise they just build up like too many carbs. As Eliot rhetorically asks,

Where is the life we have lost in living? Where is the wisdom we have lost in knowledge? Where is the knowledge we have lost in information?

I'm just winging it here. No plan. Or better, just riffing on the motif of "connecting dots." Or, trying to go meta and connect the dots of dot connecting to something beyond their mere connectedness.

I'm also not explaining it very well. You could say that any "narrative" is an attempt to connect the dots. In the case of art, the narrative presumably comes first, in that the artist will choose and structure the details and characters in order to support and disclose it.

Conversely, in science the narrative is supposed to always be subordinate to the facts. The facts will supposedly "tell us" their narrative, even though they never actually do. Facts do not speak, much less for themselves. If they could, then human beings would be utterly superfluous.

Any fact you care to name must, in order to be one, be situated in a prior narrative, AKA metaphysic. A metaphysic is your ultimate narrative, and thus, your ultimate connection of dots.

And now it really gets strange, because most people operate without any conscious metaphysic, and most of the others deny that metaphysics is even possible. Trouble is, you have to connect a (literally) infinite number of dots to conclude that the dots not only aren't connected, but can never be connected. Rather, they're just a bunch of random dots. Said the random dot.

For example, atheism. A-theism is really a-connectedness, and in a big way. Put conversely, think of all the dots that theism connects: all of them. Including the biggest dots we can imagine, e.g., time and eternity, absolute and relative, God and man, man and man (via an interior love as opposed to mere exterior juxtaposition), and much more.

Knowledge itself, for example, in classical Christian metaphysics, is our own apprehension of the intelligibility implanted into things by God. It is how and why knowledge is possible: any act of knowledge testifies to the connectedness between intelligence and intelligibility -- from God through objects and into us. To know something is to connect the dots. Always.

And now I'm thinking about the Trinity. As we know, this word is not mentioned in scripture. Nevertheless, it is surely there, only in the form of dots that were discerned and connected by the apostles and early fathers. The Father had to be connected to the Son, and they in turn had to be connected to the Holy Spirit, in such a way that they are coequal persons in one substance. There is no way to connect these big ol' dots but with the principle of the Trinity.

Come to think of it, much of early Christianity consisted of dot-connecting, didn't it? The first thing the early Christians did was to consult the Hebrew scriptures, thereby discovering hundreds of connections -- i.e., prophecies, typologies, and synchronicities. And what is a synchronicity but God punning around? And what is a pun or witticism but a connection of dots, say, between "Peter," "rock," and "Church?"

What is the connection between "In the beginning God created the heavens and the earth," and "In the beginning was the Word, and the Word was with God and the Word was God."

Consider what's going on there: two ultimate examples of dot-connecting. However, they can't be contradictory. Rather, we have to somehow connect to dots between them! It must go something like this:

"In the beginning is God-and-Word, distinct but inseparable. This Word is with God and is God; thus, God's Isness is always a Withness. In the beginning the God-with-Word creates the heavens and the earth. And it is always the beginning."

Man is such an inveterate storyteller that he might as well be called... Homo storian or something. It's what we do, which is to say, try to connect the dots. They say -- they being the tenured -- that it is strictly impossible for us to connect the dots, and that it is an exercise in premodern naiveté to think otherwise. But I do think otherwise, and I don't think it's because I'm naive.

If you want to simplify your life, you can just stipulate that God is the ultimate connecter of dots and be done with it. Trouble is, if you reject God, it hardly means you have abandoned dot-connecting. To the contrary!

And this is where the left comes in, because what is the left but a frenzied gang of tyrannical dot-connectors? Let's begin with Marx. He starts with the principle that connecting the dots is impossible, because God doesn't exist. Getting you to believe in God is just a way for the ruling class to control you with a fake narrative!

But then Marx goes on to connect all the cosmic and historical dots, only in such a way that it justifies tyrannical control by a ruling class. Gosh, almost like he naively projects his own bad motives into the religious or something!

It's enough to make a fellow suspect that religion is our primary bulwark against the tyrannical dot-connectors of the left.

What I'm Talking About: A Skeleton Key to the Cosmos

In the interest of time -- of catching up with myself -- and in the effort to focus my wandering attention, I'm going to attempt to reduce the end of civilization to aphorisms, epigrams, haikus, and fine insultainment.

As to catching up with myself, I read Slouching to Gomorrah a month ago, but haven't come close to elucidating its many provocative points.

It's important for me to discuss these as they arise, because if I don't, they tend -- like dreams -- to drift back to where they came from. Problem is, I was way behind before I even picked up this book, and there have been subsequent books that need to be enbloggened before they too melt back into bobscurity.

Remember, Bork's main point is that our civilizational crisis not only has much deeper roots than we realize, but may be an inevitable entailment of certain choices made long ago. I might add that although published in the mid-1990s, everything he prophecied has come to pass -- with interest -- even though the main criticism of him at the time was that he was a hysterical reactionary cassandra.

Incidentally, what is a prophet? I read somewhere that a prophet doesn't actually see the future, rather, just peers deeply into the present so as to read the Signs of the Times. It seems to me that those signs were so legible to him, that they informed him of both future and past (to say nothing of the present).

Deep time. Which is to say, time has a depth dimension in the present. Indeed, what we call a "deep" person is someone who has access to this depth, AKA the vertical. Likewise, the purpose of an education is to provide us with at least some access to this depth, although the average person will have little interest in or aptitude for it.

Moreover, given the cultural inversion we are living through, education tends to be inversely related to this depth. To put it conversely, anyone can be shallow, but it takes years of higher education to seal one into a nul-de-slack of acquired error.

Recall the previous post, which mentioned Finnegans Wake. Now, that is what we call deep time, or at least a serious attempt at accessing and communicating it:

Its mechanics resemble those of a dream, a dream which has freed the author from the necessities of common logic and has enabled him to compress all periods of history, all phases of individual and racial development, into a circular design, of which every part is beginning, middle, and end (Campbell & Robinson).

Now, that's what I'm talking about. I'm not saying it's possible. Rather, that it's the only thing that really interests me in this world. Compared to it, everything else is pretty much tedious. For if you dig deep enough beneath the surface, then everything becomes interesting in its light:

On this revolving stage, mythological heroes and events of remotest antiquity occupy the same spatial and temporal planes as modern personages and contemporary happenings. All time occurs simultaneously...

Emphasis mine because THAT'S WHAT I'M TALKING ABOUT!

Multiple meanings are present in every line; interlocking allusions to key words and phrases are woven like fugal themes into the pattern of the work.

What I am saying -- and what I'm sure Joyce intended -- is that this is the only way to go about truly understanding the world -- to unpack the nonlocal layers beneath the snooze of the day.

I'll give you a banal example. I'm giving my son a "Christian education," not just to make him Christian, but to help him understand and interpret the world. Now, when he sees a film, for example, -- anything from Star Wars to Gran Torino to the Dark Knight to the Big Lebowski -- he is able to discern the Christian motifs.

In this sense, Christianity is not something to look at but through; it is a lens that allows us to perceive realities that will otherwise go undetected, even into the very structure of the cosmos. Deep time. You could say that that is the point of Christianity, which is none other than infinitude plunged into history.

Please bear in mind that I'm not recommending Finnegans Wake to anyone, rather, just using it as an example of What I'm Talking About. But just like reality or history itself, "it appears to be a dense and baffling jungle, trackless and overgrown with wanton perversities of form and language." Gosh. If only someone could come up with a key or something.

And now this post is finally getting somewhere, because that is what we really need -- in both education and just life in general -- a key. Or better yet, a skeleton key, which is "a type of master key" that "can open numerous locks." "The term derives from the fact that the key has been reduced to its essential parts."

A key that has been reduced to its essentials so as to open many locks. Er, what is an aphorism?

If words have no meaning, reality has no content.

If reality were socially constructed, man could never know it.

Liberalism was a fine idea until liberals got ahold of it.

If you're really serious about eliminating inequality, you'll abolish freedom and standards.

Without state-mandated discrimination, excellence would run roughshod over mediocrity.

If no culture is superior to another, then you can shut up about diversity.

Diversity is our strength so long as reality isn't at issue.

Any idiot can survive poverty. The question for our time is whether he can survive affluence.

And any idiot can survive and even thrive in certain types of ignorance. But there is a serious question as to whether civilization can survive so many of its members attending college.

Junk food is designed to hijack certain innate preferences with hyper-palatable stimuli. Likewise, modern education hijacks the natural inclinations of the soul with intensely pleasurable substitutes that lead to spiritual and intellectual malnourishment.

Probably our spiritual decline would have arrived a century earlier had we not been disciplined by economic depression and global conflict.

Affluence is a terrible master. Its obnoxious spawn are entitlement, ingratitude, impatience, and boredom.

Convenience and instant gratification render the existence of time an intolerable imposition.

The ranks of the Resistance are filled with people who can resist anything but an impulse.

Female liberation is mostly a consequence of male technology. You're welcome.

Okay, but How Did Patient Zero Get Sick?

This post began with an innocent attempt to respond to a comment from yesterday, and just got out of hand. It's a little rambly, but it's too late to fix it.

The search for Patient Zero of our troubles inevitably leads to questions of how this patient got sick in the first place.

Genesis tells us that it started with a serpent, but that's frankly not very helpful. Or, conversely, maybe it's very helpful, in the sense that it is basically telling us to stop asking questions about something we'll never fully understand anyway.

Analogously, I've heard Dennis Prager say that this is the purpose of the very first sentence of the Bible, that "In the beginning God created the heavens and the earth."

The larger purpose there is to cut off our idle speculation at the outset, and to let us know that the transcendent divine principle is responsible for all of creation, so deal with it. It's supposed to be helpful, in the sense that we now have a kind of unchanging foundation on which to build our metaphysic.

Put it this way: either the world is created, or it isn't. Obviously there is no merely human way to resolve the issue. Therefore, knowing this world is created is a kind of liberation from truly pointless speculation. For if the world isn't created, then all speculation is utterly pointless anyway. So ultimately, the doctrine is a gift to our intellect.

For Whoever does not believe in myths believes in fables (Dávila). You might say that God gives us certain fruitful myths so we don't descend into the childish fables of the tenured.

Likewise, perhaps the "doctrine of satan" (or of the adverse cosmic power) is a kind of helpful gift. Just accept it, because it explains a lot, even if we can't quite figure out how the principle fits into the overall scheme of things.

I mean, if you think theological explanations of evil are naive, then try the psychological, or economic, or feminist, or Marxist explanations! They're way too stupid for any intelligent person to take seriously, and yet, these childlike fables are the psychic petroleum of the left.

Besides, the satan principle is not as much a straightforward answer as a mystery to be pondered. Therefore, it operates quite differently from those concrete answers of the left that unambiguously locate evil in white males, or class warfare, or misogyny.

Time out for more aphorisms, because I can always rely on Dávila when I'm flailing around. For example, He who speaks of the farthest regions of the soul soon needs a theological vocabulary. For precisely this reason, speaking of the farthest reaches of evil also requires a theological vocabulary.

Some of the relevant aphorisms are a bit indirect or oblique, such as this one: When man refuses the discipline the gods give him, demons discipline him. So, demonic influences rush in when we close ourselves off to divine ones. This makes a great deal of sense. As we know, nature abhors a vacuum. But so too does trans-nature.

An irreligious society cannot endure the truth of the human condition. It prefers a lie, no matter how imbecilic it may be. Boy and how! Think of the crazy alternatives to the doctrine of creation alluded to above.

Evil only has the reality of the good that it annuls. Its only real power is via privation -- like the way an air conditioner runs on heat-producing energy.

Have you noticed how every evil regime on earth derives power by pretending to be the opposite of what it is? For example, The Islamic Republic of Iran, or The Democratic People's Republic of (North) Korea. Or even the Democratic Party, which has always revolved around racial division and hatred, from Judge Taney to Sarah Jeong. At least they're consistent.

There is something to be said for the idea that, in the words of Schuon, the devil is "the humanized personification –- humanized on contact with man -- of the subversive aspect of the centrifugal existential power."

Therefore, Hell is the place where man finds all his projects realized, and Man will have created a world in the image and likeness of hell when he inhabits an environment totally fabricated by his hands.

More generally, Hell is any place from which God is absent. And only man can render God absent, at least in imagination. Thus, The proclamation of our autonomy is the founding act of Hell.

Tolerance? No one is more respectful of “others’ beliefs” than the devil.

The death of God? The greatest modern error is not announcing that God is dead, but believing that the devil has died.

Truly, this could be the motto of the left: The devil can achieve nothing great without the thoughtless collaboration of the virtues.

Patient Zero of the Left

Another idiosyncratic post that goes nowhere, but may get there tomorrow...

I'm starting to think there may be no longterm cure for liberalism, i.e., that it is fatal. If it were just an acute illness -- say, something that only emerged in the 1930s, or 1960s -- then it might be treatable. But what if we are in the end stage of a centuries-long disease process?

Judge Bork implies as much, suggesting that certain odious developments "have been coming on for a long time and may be inherent in Western civilization."

Usually I think of Western civilization as the solution, not the problem. But if it is the problem, then there is no solution.

If the U.S. fails, then mankind fails. And if conservatism fails -- i.e, if we fail to conserve the vision of the founders -- then America fails.

Interesting how extremes meet. The left would agree with Bork that Western civilization is fatally flawed, but for very different reasons. Indeed, for Bork, the left's devaluation of Western civilization -- its self-loathing -- is just a symptom of the real problem.

Just this morning I was reading of how our whole sinister regime of state-mandated racial discrimination ("affirmative action") was created via an executive order by LBJ in 1965. Thus, it could be rescinded with the stroke of a pen.

In the presidential campaign of 1980, Ronald Reagan promised to do just that. Which, of course, he never did. Why not? How can something so intrinsically un- and anti-American, something so fundamentally at odds with our values, survive?

That's a somewhat rhetorical question. The answer is, violence on one end, cowardice on the other. Prior to Trump, no president has been willing to so subject himself to the violent and hateful rhetoric of the left. But to my knowledge, even Trump has never spoken of undoing this indefensible injustice.

How can we tolerate federal funds going to universities that openly engage in racial discrimination, and which systematically violate the right to free speech? What's the problem here? What is our major malfunction? Why is this happening in America, of all places? That modern liberalism "is intellectually bankrupt diminishes neither its vitality nor the danger it imposes" (ibid.).

And a central reason why it is so dangerous is precisely because it is so intellectually bankrupt. In short, like any other cultish ideology, the progressive left is a closed system that is impervious to evidence, fact, and logic. And vertical closure = hell on earth.

I mentioned this passage a few posts back, but it is certainly worth repeating, because it goes to the essence of the problem:

Modernity, the child of the Enlightenment, failed when it became apparent that the good society cannot be achieved by unaided reason. The response of liberalism was not to turn to religion, which modernity had seemingly made irrelevant, but to abandon reason.

And once the left abandoned reason, it rendered reason impotent in defending us from the left. Brilliant! In a diabolical way.

When truth is eliminated, what's left to arbitrate disagreements? Just power. What, for example, keeps the state discrimination regime thriving? Power. Absolutely no different from the days of Jim Crow, showing once again how Democrats never change. They never change because they are animated by certain false principles that can be traced back hundreds of years.

Thus, what we call "modern liberalism" is more like terminal liberalism. It is, as Bork says, just "the latest stage of the liberalism that has been growing in the West for at least two and a half centuries, and probably longer."

Is there a patient zero? I tend not to think of this in strictly historical terms. Rather, I've long interpreted Genesis 3 as a fable about "patient(s) zero," only repeated ad nauseam through history; the story brilliantly reveals timeless archetypes that play out in time. Every time.

What are the lessons of this complex archetypal narrative? What it is trying -- desperately! -- to convey to us? We've probably posted on this subject dozens of times, so I won't re-belabor the point. But at the very least, it is telling us something about human nature, about male-female relations, about divine-human relations, and about human intercourse with certain "lower-vertical" energies symbolized by the serpent.

What does it tell us about human nature? To me it goes to a certain unavoidable "design flaw" in man; not to say that the Designer erred; rather, that in creating a creature with free will, certain adverse developments are inevitable (or, inEveateapple, as we always say). These adverse possibilities range along a vertical spectrum from venial misdemeanors to felonious plunges into auto-divination.

Another lesson is that man is in permanent exile, and that utopia is no longer an option. That ship has already sailed. The horses have bolted and it's too late to close the barn door. We are all "wandering Jews" who will not return to any terrestrial promised land. It's a vertical diaspora, and the Raccoon has no place to lay his head. Life itself is a mid-life crisis, just as history itself is an endless cosmic war -- or the shadow of one, anyway. Can't you hear the echoes?

All of this was brought home to me in an unlikely way, when I first encountered Joyce some 35 years ago. Let me see if I can explain what I mean without excessive bloviation.

First of all there was Ulysses, which tells the story of an Any- and Everyman wandering through the corridors of archetypal time, such that 24 hours is as if 24 centuries (and vice versa). In short, every day is a kind of "structured eternity" telescoped into a human framework. But then Joyce did himself one better, and situated our Everyman in the historical dreamscape of All Time.

I'm not saying I ever understood the book, but I did spend many months trying. Or better, it was like trying to understand one's dreams. Rarely do I truly understand one, but I very much enjoy dwelling in their protean creative mystery.

Let's try to narrow down our exegesis of the Wake to what went wrong and to what has gone wrong with liberalism. Interestingly, Joyce frankly doesn't pretend to know the details. On nearly every page we are reminded that something has gone wrong, but it is exceedingly difficult to find out what it was. Rumors abound. There are plenty of opinions. You could call it "original sin," which is a little bit like how liberals talk about "structural racism" -- which is to say, racism without any actual racists.

Analogously, original sin is a little like a structure in which we are situated, even if there were no sinners per se. Down here, even perfection is imperfect.

Which of course reminds me of what Schuon says about the subject: something to the effect that existence itself is the most consequential sin. Er, why? For reasons alluded to above: in the very act of creation, God creates something separate from God (even while not radically disconnected, for this would be impossible). The rest is history. Literally.

As Campbell and Robinson write in the Skeleton Key,

The Wake, at its lowest estimate, is a huge time-capsule.... If our society should go smash tomorrow..., one could find all the pieces, together with the forces that broke them, in Finnegans Wake. The book is a kind of terminal moraine in which lie buried all the myths, programs, slogans, hopes, prayers, tools, educational theories, and theological bric-a-brac of the past millennium. And here too will be found the love that reanimates this debris.

And as Joyce "never tires of telling us, 'The same returns.'" Which means the same bad stuff. But if he is correct, it also means the same good stuff. I suppose our theological hope is that this is a spiral and not just an endlessly recurring circle, much less an entropic decay into oblivion.

The radical error -- the deification of man -- does not have its origin in history. Fallen man is the permanent possibility of committing the error. --Dávila

The Center Cannot Hold if the Top Can't Rule

Slouching Toward Gomorrah begins with a passage from Yeats' The Second Coming, which is so often repeated -- by left and right -- that it has become a cliché. You know, Things fall apart; the centre cannot hold, so mere anarchy is loosed upon the world. Welcome to Any Day, Every Year.

I'm pretty sure humans have been thinking this from the beginning. Written in the wake of WWI, it could equally apply to the fall of Rome, or the wars of the Reformation, or the French Revolution, or, for an ahistorical leftist, the election of Trump. Leftists may be ignorant of history, but they feel like the world is ending, and that's what counts.

Another frequently cited line is The best lack all conviction, while the worst / Are full of passionate intensity. You often hear a passionately intense cretin -- say, Bill Maher, or Michael Moore, or MSNBC hosts -- complain about how timid and reasonable their side is. The absence of self-awareness makes me lightheaded.

By the way, because of the Dávila influence, I find that I've begun thinking in terms of spontaneous aphorisms. Often they float into my head fully formed, although sometimes I have to tweak them a little for that extra tang. I'm not saying they're as penetrating as his, but you have to start somewhere, right? For example,

If you're not a liberal at 20 you have no self-righteousness, and if you're not a conservative at 40 you have no self-awareness.

Or, Ideology fills the vacuum created by tenure.

--The news is a commercial for liberalism. The commercials are news about capitalism.

--Anything deep and true is conservative.

--A "male feminist" is either a wolf in sheep's clothing or a sheep in sheep's clothing. Useless either way.

--The cogito of the left: "I envy, therefore RACISM!"

--Universal human nature and self-evident truth are two sides of the same coin; likewise, identity politics and the tyranny of subjectivism.

--Since progressivism is a state religion, public schools should be abolished on 1st amendment grounds.

--The concept of "cultural appropriation" was invented by white Marxists, so blacks & Latinos need to stop appropriating it.

--Capitalism is unfair to people who want power but have no talent.

--Say what you want about the liberal arts, but they've found a cure for common sense.

--All socialists have to do is stop pretending to be God. But then they wouldn't be socialists.

I'd like to move more into the aphorism department, if only because it is a great courtesy to the reader. As I've said before, the world is filled with 400 page books that contain one idea. Conversely, Dávila has thousands of aphorisms that could be expanded into a book, -- or, better yet, are the distillation of that book, so it needn't be written in the first place.

Think too of all those books that contain one idea, but the idea is totally stupid (or monstrous). For example, the most popular history book on college campuses is Howard Zinn's History of the American People. Let me summarize it for you: America (and capitalism, and white males) is evil. There's no clever or witty way to say that, so he had to write the book.

Back to Yeats. When the center can't hold, why not? Is it because there are no centrists? That can't be right, because to be a centrist is to compromise with evil. There is no centrist position between conservative classical liberalism and Antifa fascists. A leftist would no doubt respond that there is no centrist position between them and white supremacism.

Which is a red herring, since the latter doesn't exist in any meaningful way, and certainly wields no political power whatsoever. And this leaves aside the fact that all wholesale racism comes from the left, not from conservatives. Conservatism is founded on ideas, not on blood or identity.

In the margin I have a note to myself: "The center cannot hold because the top cannot rule." That might qualify for an aphorism, except that it actually needs to be fleshed out in order to be understood, at least by most people. Very senior Raccoons might get it right away, and see all the implications, but our culture has been so saturated by egalitarian thinking, that Absolute Authority sounds downright un-American.

But if there is no absolute authority, then there is no center. Note that this vertical authority bisects reality, which is precisely what creates the center: you might say that "truth" is anywhere verticality bisects horizontality.

This verticality is also the source of legitimate order, organization, and hierarchy. Now, hierarchy is the opposite of anarchy; put conversely, the only cure for anarchy is hierarchy. I don't mean this in a polemical way. Rather, it is just the literal truth. For example, the campus anarchy of the 1960s was a result of administrators abandoning hierarchy and placing themselves on the same level as the rioters.

Obviously, anarchy cannot be cured by anarchy, because horizontality cannot transcend horizontality. Which is precisely why leftism always ends in tyranny. It is baked into the cake. As Dávila says, When the exploiters disappear, the exploited split into exploiters and exploited.

Thus, the immediate result of the communist revolution of 1917 was a two-tier society. This was the new order, the new center, the new verticality. And No social class has exploited the others more brazenly than the one that today calls itself “the State.”

Now, man is the center of the world. Indeed, you could say he is the center of creation. This is a literal truth, and it is uncontroversial. It can only be denied from the standpoint of the center which it denies, thus refuting itself.

Besides, leftists are forever making pronouncements that could only emanate from a vertical cosmic center, even if they deny any ground for this center. Here is a typical "activist scholar" who is full of passionate intensity about denying normality and deconstructing reality (check out her CV: madness!).

So, don't ask why the center cannot hold. It can't hold because the top -- AKA truth -- can't rule. Therefore, the bottom dwellers fill the vacuum. Which is why leftism always comes down to rule by sociopaths.