If everything had to be the way it was, and will be the way it must be, then these realities aren't just superfluous but without foundation; philosophically we're simply eliminating one inexplicable reality -- free will -- at the cost of introducing several others. Deploying Occam's razor, we can cut away a lot of loose nonsense by simply accepting the perfect nonsense of free will.
Genesis realizes this at the outset with the focus on shame. If I'm not mistaken, this is the first recorded emotion in the Bible, and it stands as testimony to the reality of our freedom: presumably if Adam hadn't chosen to disobey, then he wouldn't have felt ashamed.
In fact, the existence of shame is full of implications, isn't it? There is no question that a shameless human being hardly qualifies as human. A shameless psychopath is (presumably) genetically human, and yet, his very existence is anti-human to the core; he is the mirror image of a proper human, i.e., a genuine monster.
The implication is that without a capacity for shame, we can't be free, and vice versa.
I wonder what Schuon has to say about the subject? "The purpose of freedom is to enable us to choose what we are in the depths of our heart. We are intrinsically free to the extent that we have a center which frees us: a center which, far from confining us, dilates us by offering us an inward space without limits and without shadows; and this Center is in the last analysis the only one there is."
What about Don Colacho? "Liberty is not an end, but a means. Whoever mistakes it for an end does not know what to do with it when he attains it." And a warning: "Freedom intoxicates, as the license to be another."
Combining this with what Schuon says, we could affirm that freedom misused enables us to be someone other than who we are in the depths of our heart. It allows us to move in the direction of our true self, but also to inhabit the false self and erect the as-if personality: to be someone else (and therefore not be). (And the most common reason why a person chooses to be someone else is shame dysregulation, i.e., intolerance of shame.)
Here's another aphorism, this one on sin: "Nothing makes more evident the reality of sin than the stench of souls that deny its existence" (Don Colacho). Therefore, sin and misused freedom emit the same soul stench.
I might add that millions of people have rendered themselves insensate to this odor. We call them liberals. For various reasons, their pneumatic olfactory gland has become shriveled.
Along these lines, we have this passage from a seven year old Koon Klassic:
"As we know, certain persistent traits set the Raccoon apart from his peers, including a sense of essential Truth, a sense of the sacred, a sense of beauty, a sense of the eternal, a sense of grandeur (or dignity), a sense of mischief, a sense of soul-smell (or stench, depending on the case), a sense of the ridiculous, and a tendency toward ecstasy (often at inopportune moments)."
One more jab from Don Colacho: "Metaphysics is the olfactory nerve rather than the optical nerve." And from Petey: "Who you gonna believe, me or your lying nose?"
This biography of Russell Kirk has a chapter on Christian Humanism that has some helpful tips. For example, Kirk "saw liberalism as little more than a transitional stage between Christianity and totalitarianism. It corrupted everything while solving nothing, he believed."
Thus the purpose of Christian humanism is to humanize men, precisely, over and against the perpetual leftist project of dehumanizing them.
The properly humanized man "has received a training of mind and character that chastens and ennobles and emancipates. He is a man genuinely free; but free only because he obeys the ancient laws, the norms, which govern human nature.... He knows what it is to be a man -- to be truly and fully human. He knows what things a man is forbidden to do. He knows his rights and corresponding duties. He knows what to do with his leisure.... He knows that there is a law for man, and a law for the thing" (Kirk).
Just as with society, order is the source and foundation of personal freedom. The humanized and liberated man "seeks to preserve a society which allows men to attain manhood, rather than keeping them within bonds of perpetual childhood" (ibid.).
Conversely, the malodorous liberal seeks to enforce a repressive (and regressive) society which prevents men from attaining the rights and duties of manhood in exchange for the comforting bonds of perpetual childhood.