The point of the resurrection is that "Nothing that was ultimately true or real about [Christ] was lost" -- lost to this imperfect world -- and that "He continues to live in a new and transfigured form" (Smoley). As Smoley points out, this isn't just true of Jesus, but is the "deep truth" of "ourselves in our most intimate essence." I suppose we could say that what is worthy of eternity survives the terrestrial ordeal.
Note that Jesus ultimately shatters what has apparently shattered him, i.e., Death. "This polarity -- the infinite bound in the finite, the absolute in the relative -- engenders a breaking point..." It "shatters in death, only to rise again in a transfigured state, its dissipated elements giving rise to new combinations and forms" (ibid.).
Dissipation. Reminds me of my doctoral dissertation, which proved once and for all that the mind is a dissipative structure, a self-organizing system characterized by openness, far from equilibrium conditions, and autocatalysis (AKA positive feedback loops).
Then I realized that the same idea applied to vertical reality: that man is an open system in relation to God, that there is an exchange of energies between the two, and that autocatalysis takes place under the rubric of cosmotheosis.
Thus, theosis (or divinization) -- which is the whole point of life -- is really a result of this open exchange with God, in which we literally metabolize the divine substance (in the form of love, truth, beauty, etc.). There is a vertical version of autopoiesis which we might call autotheoiesis.
Which will never catch on because it is too awkward.
Note that the "auto" does not imply that this is something the self is doing (or could ever do) for itself (for that is the way of the serpent, Icarus, the Tower of Babel, etc.). Rather, it is something that happens to the self under the proper conditions, which are again, vertical openness, far from equilibrium conditions (i.e., I am not God), and positive feedback.
The feedback part can of course be tricky because The World. Am I right or am I right? The world has its agenda, and spirit has its. You could even say that the world wants you to be a certain type of person. Ultimately it wants you to be its creation, a mere extension of its horizontal energies. Either way, we will worship that which creates us.
This reminds me of... the image comes to mind of a molar pregnancy, which results in a clump of disorganized fetal tissue which is more like a tumor than a baby. It has no coherent center, but is just an incoherent blob of disconnected features, like a liberal.
Which I mean literally. For example, the Washington Post says that Hillary Clinton "triumphed" yesterday merely by "not losing her cool." Her breathtaking dishonesty and criminality are of no consequence whatsoever.
Recall what was said above about the survival of that which is fit for eternity. In the inverted world of the left, only that which is unfit for eternity survives. Truth is crucified, only this time successfully.
"Hillary Clinton had one mission during her day-long testimony in front of a House select committee investigating the 2012 attacks in Benghazi, Libya: Don't get angry."
Excuse me, but WTF? As a commenter puts it, the Post "is rewriting the dictionary now. New definition of 'triumph' does NOT include truth, veracity, or honor." Besides, if you triumph over truth, isn't that a loss? It's like a person catching a horrible disease and triumphing over health.
Back to our topic. Let's see how type C theology lines up with the unpronounceable doctrine of autotheoiesis.
Regarding salvation, Gonzalez says that "The human predicament is not that we owe a debt because of sin [type A], nor that we stand in need of illumination from on high [type B]" -- although these things are of course not excluded -- "but rather that we are subject to Satan." Or, if you prefer, we are subject to the world, as described a few paragraphs above. We become analogous to spiritual molar pregnancies.
Indeed, it is as if "growth" still occurs, but without the proper center: "It is as if we had been children who, due to an unfortunate accident, had lost mental ability... but continued to grow. Growth itself is good; but the form it now takes due to that accident is twisted."
Therefore, "we need someone to overcome the tyrant who holds us under subjection, to allow us to become once again the creatures God intended." This is growth, only growth in Christ, whereby we are nourished as local members his nonlocal body.
Part of the great difference between the life of sin and the new creation is that the former is life in subjection, which does not allow us to develop fully, whereas the latter is a life of constant growth, in which our potential is increasingly brought to fruition. --Justo Gonzalez