On Having Faith in Reality
Unfortunately, the shocking nature of this complementarity has been reduced to a bit of a cliche, but it means that at bottom, the cosmos manifests in two mutually exclusive ways, as continuous (wave) and discontinuous (particle).
I do believe that this complementarity is here to stay, irrespective of what physicists may or may not discover in the future. That is to say, it is not physical but metaphysical, and is a vital principle for understanding most everything; and not just in an abstract and theoretical way, but in an existential, phenomenological, and experience-near manner.
To cite one obvious example, man is a social animal, and yet, a unique individual. Not only are these two absolutely inseparable, but there is no possibility of individualism in the absence of a prior ground of social-ism (obviously not in the political sense, which defeats its very purpose by trying to impose an exterior socialism on what can only be interior and spontaneous).
I might add that this complementarity provides a quite natural way to think about the trinitarian nature of the Godhead, in which there is distinction but no separation, which is none other than Love, baby, yeah!
Curiously, mine is the only book of which I am aware (out of 129,864,880 in the entire world) in which the chapters are both continuous and discontinuous, as God intended. But despite my loneliness in the face of these daunting odds, I nevertheless believe that I am in the right. And one man with delusions makes a majority, at least in his dreams.
(Although, come to think of it, if I am not mistaken, the Hebrew Bible has no punctuation, but is one continuous stream of Words.)
So, now you are in a position to understand what Balthasar means when he writes in his Theo-Logic that "Although spirit is something qualitatively new with respect to all natural entities, it is at the very same time the crowning of an ever more unmistakable development in nature itself."
In other words, spirit is both alpha and omega, in that it is simultaneously an "attainment," and yet, the underlying ground, or surrounding tortilla, of the whole existentialada. One might say that, just as in individual development, the cosmos becomes what it already is, which is what we call in the book Cosmotheosis, another word that should have been made up long ago.
Please note as well that theosis (or divinization, or sanctity) of the individual is simultaneously (due to the spatially and temporally holographic nature of the cosmos) the crowning achievement of the cosmos itself, the beyond which of which there is no whicher.
This is directly addressed by Paul, who wrote of how "the whole creation groans and labors with birth pangs until now" (Rom 8:22-23), just as we do. Every time the cosmos gives birth to an individual, the individual gives birth to a cosmos, in an ever-ascending spiral. This we call the cosmic gyroscape (sometimes joyrescape), or unabsurcular stairway.
Here again, we must insist that there can be no neutral or fully "objective" truth, since prior to truth is relationship -- for example, the relationship between knower and known. But what is this relationship? Again, it must be love, or so we have heard from the wise.
Now, recall what we were saying the other day about reality, i.e., the Absolute, manifesting as either Truth or Presence; the former is on the plane of knowing, or intellect, while the latter is on the plane of being, which for us is life. Any revelation must partake of both, i.e., knowledge and being -- what we symbolize as (n), to distinguish it from mere (k) -- and it is not difficult to see why.
Obviously, no contact with God -- or O -- is experienced in a neutral manner, shorn of such elements as awe, mystery, wonder -- in a word, presence, or the old mysterium tremendum et fascinans, i.e., (?!), the sacred WTF! For some it is the guffah-HA! experience, which is sometimes funny, other times quite serious, especially when the punchline is oneself and the yoke is on us. But don't worry, it's a light wave for your private particle.
So, "no communication of truth is devoid of mystery, for truth is never so unconcealed that no aspect of the thing is left outside its revelation." Again, truth proceeds from inside --> to outside --> back inside, but never in such a way that it exhausts itself (or us!).
And in communication that is "free," i.e., between two subjects, the truth is limited by "the freedom of the one revealing." Now, truth is not just a kind of "fact" waiting to be discovered, but a testimony, which can only be received in faith, i.e., faith that the revealer is not pulling our leg: "Without this faith, any exchange of truth between free entities is unthinkable."
Moreover, "To exclude testimony and faith from the way in which spirits communicate would be to dislodge their freedom from the center of their intelligence." I symbolize this complementarity as O, on the one end, and (o) at our end, or simply "openness to O."
"Only by welcoming things from the outside and remaining open to them, only by being given over to the service of what is other than itself, can man's spirit lay claim to a being of its own. And only if it has served the world can it hope for the measure of independence due it as spirit" (ibid.).
Testimony requires a witness. Is the witness reliable? Can we trust him? Can we place our faith in him? Shall we Cross-examine him?
This blog is never about mere facts. Rather, there is always an element of testimony. Am I asking for your faith? Yes, but surely not blind faith, rather, only faith in reality and in our ability to comprehend and convey it.
I would never knowingly lie to you, but even so, I would not advise putting faith in me, since I am the faithful one here, faithful to the testimony of the Other. If you have a problem, you really need to take it up with him, not me. For I am just an errant boy zenned by glossary quirks to correct some bull.
(All the Balthasar quotes are taken from Theo-Logic vol. I.)